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Social research efforts are often more concerned with basic social processes or patterns than with the dynamic relationship between social processes and social institutions. In this classic collection, contributors posit generalizations drawn from contemporary sociology. Their analyses go beyond elementary principles - they interpret them, qualify them, or state them more precisely. Each of the contributors focuses on the modern American social structure, and they are either explicitly comparative or have made observations that clearly are meant to apply to many countries.This volume both embodies and draws attention to newer developments in sociology. Like most steps forward in an advancing science, this orientation does not reject the older knowledge accumulated during earlier generations, but incorporates and expands upon it. The differences are in emphasis rather than any denial of the main body of accepted theory. On the other hand, the collection may be said to represent a response to the many criticisms, by humanists and sociologists alike, of the mainstream of contemporary sociology as it existed at the time of original publication in the late 1960s.Inquiries into social changes, like sociological studies of historical phenomena, may be viewed as modes of a comparative sociology: They permit us to test more fully sociological generalizations. The emphasis in this volume on historical and comparative studies and on social change parallels the growing attention of sociology to these problems. During the 1960s, social science turned from a nearly exclusive preoccupation with middle-class populations to a concern with social relations in other societies, past as well as present. In addition to enriching our knowledge, this broader view has increased both the precision and generalizing power of sociological principles.
This book explores the nature of intimacy by revealing how the influence of individual, interpersonal and wider social factors create variations in self-disclosure, intimacy games and relationship habits. It describes how the dynamics of power and control in relationships give rise either to mutual satisfaction or to the unraveling of intimacy.
Everyday life is defined and characterised by the rise, transformation and fall of social practices. Using terminology that is both accessible and sophisticated, this essential book guides the reader through a multi-level analysis of this dynamic. In working through core propositions about social practices and how they change the book is clear and accessible; real world examples, including the history of car driving, the emergence of frozen food, and the fate of hula hooping, bring abstract concepts to life and firmly ground them in empirical case-studies and new research. Demonstrating the relevance of social theory for public policy problems, the authors show that the everyday is the basis of social transformation addressing questions such as: how do practices emerge, exist and die? what are the elements from which practices are made? how do practices recruit practitioners? how are elements, practices and the links between them generated, renewed and reproduced? Precise, relevant and persuasive this book will inspire students and researchers from across the social sciences. Elizabeth Shove is Professor of Sociology at Lancaster University. Mika Pantzar is Research Professor at the National Consumer Research Centre, Helsinki. Matt Watson is Lecturer in Social and Cultural Geography at University of Sheffield.
A groundbreaking history of the roots of modern terrorism, ranging from early modern Europe to the contemporary Middle East.
Includes bibliography, index.
The pace of modern life is undoubtedly speeding up, yet this acceleration does not seem to have made us any happier or more content. If acceleration is the problem, then the solution, argues Hartmut Rosa in this major new work, lies in “resonance.” The quality of a human life cannot be measured simply in terms of resources, options, and moments of happiness; instead, we must consider our relationship to, or resonance with, the world. Applying his theory of resonance to many domains of human activity, Rosa describes the full spectrum of ways in which we establish our relationship to the world, from the act of breathing to the adoption of culturally distinct worldviews. He then turns to the realms of concrete experience and action – family and politics, work and sports, religion and art – in which we as late modern subjects seek out resonance. This task is proving ever more difficult as modernity’s logic of escalation is both cause and consequence of a distorted relationship to the world, at individual and collective levels. As Rosa shows, all the great crises of modern society – the environmental crisis, the crisis of democracy, the psychological crisis – can also be understood and analyzed in terms of resonance and our broken relationship to the world around us. Building on his now classic work on acceleration, Rosa’s new book is a major new contribution to the theory of modernity, showing how our problematic relation to the world is at the crux of some of the most pressing issues we face today. This bold renewal of critical theory for our times will be of great interest to students and scholars across the social sciences and humanities.
Presents a unifying approach to the physics of chaos, nonlinear systems, dynamic networks, evolutionary dynamics, econophysics, and the theory of relativity. Each chapter has many worked examples and simple computer simulations that allow the student to explore the rich phenomena of nonlinear physics.
An innovative view of the changing geopolitical landscape that draws on the science of complex adaptive systems to understand changes in global interaction. Liberal internationalism has been the West's foreign policy agenda since the Cold War, and the West has long occupied the top rung of a hierarchical system. In this book, Hilton Root argues that international relations, like other complex ecosystems, exists in a constantly shifting landscape, in which hierarchical structures are giving way to systems of networked interdependence, changing every facet of global interaction. Accordingly, policymakers will need a new way to understand the process of change. Root suggests that the science of complex systems offers an analytical framework to explain the unforeseen development failures, governance trends, and alliance shifts in today's global political economy. Root examines both the networked systems that make up modern states and the larger, interdependent landscapes they share. Using systems analysis—in which institutional change and economic development are understood as self-organizing complexities—he offers an alternative view of institutional resilience and persistence. From this perspective, Root considers the divergence of East and West; the emergence of the European state, its contrast with the rise of China, and the network properties of their respective innovation systems; the trajectory of democracy in developing regions; and the systemic impact of China on the liberal world order. Complexity science, Root argues, will not explain historical change processes with algorithmic precision, but it may offer explanations that match the messy richness of those processes.
In modern world politics, there exists a dynamic of change, and an observable pattern of phenomena. These phenomena consist of driving forces, of new paradigms that their exigencies induce, of new epochs that such exigencies provoke, of adjustments made by states (who may be initiators, new comers, late comers, or inactive), and of shifts in the hierarchy of world powers that the differentiated rate of their adjustment success produces, causing what power shift theory refers to as hegemonic transition. This book examines the conditions under which such change occurs, the recurrence of such change in various epochs of the modern era, and the pattern that such recurrence displays in order to explain the recurrent shift in the hierarchy of wealth, status and power among peer states.
In scope and in vision Christopher Dawson’s historiography ranks with the work of men like Spengler, Northrop, and Toynbee. Several major themes run through Dawson’s work, but perhaps his most unique contribution was his insistence on the importance of religion in shaping and sustaining civilizations. Religion, Dawson believed, is the great creative force in any culture, and the loss of a society’s historic religion therefore portends a process of social dissolution. For this reason, Dawson concluded that Western society must find a way to revitalize its spiritual life if it is to avoid irreversible decay. Progress, the real religion of modernity, is insufficient to sustain cultural health. And an ahistorical, secularized Christianity is an oxymoron, a pseudo-religion only nominally related to the historic religion of the West. Dawson maintained that the hope of the present age lay in the reconciliation of the religious tradition of Christianity with the intellectual tradition of humanism and the new knowledge about man and nature provided by modern science. Dynamics of World History shows that though such a task may be difficult, it is not impossible.