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"The Duke's Prize" by Maturin M. Ballou is an inspiring story set in Italy. The narratives convey a variety of moral messages. Patience and consistency can result in great accomplishment; not all falls are intended to create roadblocks. The story beautifully instills the desire to conquer all. Love and dedication will always pay off.
"[...]flowers have a soul in every leaf. There is a breathing of the arts in the very air of Florence, whose galleries are crowded with the choicest collections of paintings and statuary in the world. Here have ever congregated the talent and beauty of every clime. With the painter, the poet, the sculptor, here sleep, in the city of the silent, Michael Angelo, Alfieri, and like spirits, rendering it hallowed ground to the lovers of art. Proud and lovely city, with thy sylvan Casino spreading its riches of green sward and noble trees along the banks of the silvery Arno, well may a Florentine be proud of his birthplace! It is in Florence, this very paradise of art, that our tale opens. Here the poor scholar or artist, who seeks to perfect himself by viewing the glorious works of the old masters, may live like a prince on the most moderate and frugal means, in a bright and sunny land, where the heart's blood leaps most swiftly to the promptings of imagination; where the female form earliest attains its wonted beauty, and longest holds its sway over the heart; where art and nature both combine to entrance the soul in admiration; in that land of the sun-genial Italy; that soft, yet wild country, whose children learn the knowledge of poetry and art from visible things, while the rest of the world derive them from books.[...]".
"A Story of Art and Heart in Florence." "The reader will find herein, that love raises the humblest; and that true merit, like true genius, tramples upon misfortunes; and that 'some falls are means the happier to rise.'"
Today we associate the Renaissance with painting, sculpture, and architecture—the “major” arts. Yet contemporaries often held the “minor” arts—gem-studded goldwork, richly embellished armor, splendid tapestries and embroideries, music, and ephemeral multi-media spectacles—in much higher esteem. Isabella d’Este, Marchesa of Mantua, was typical of the Italian nobility: she bequeathed to her children precious stone vases mounted in gold, engraved gems, ivories, and antique bronzes and marbles; her favorite ladies-in-waiting, by contrast, received mere paintings. Renaissance patrons and observers extolled finely wrought luxury artifacts for their exquisite craftsmanship and the symbolic capital of their components; paintings and sculptures in modest materials, although discussed by some literati, were of lesser consequence. This book endeavors to return to the mainstream material long marginalized as a result of historical and ideological biases of the intervening centuries. The author analyzes how luxury arts went from being lofty markers of ascendancy and discernment in the Renaissance to being dismissed as “decorative” or “minor” arts—extravagant trinkets of the rich unworthy of the status of Art. Then, by re-examining the objects themselves and their uses in their day, she shows how sumptuous creations constructed the world and taste of Renaissance women and men.
From one of Britain’s most respected and acclaimed art historians, art critic of The Guardian—the galvanizing story of a sixteenth-century clash of titans, the two greatest minds of the Renaissance, working side by side in the same room in a fierce competition: the master Leonardo da Vinci, commissioned by the Florentine Republic to paint a narrative fresco depicting a famous military victory on a wall of the newly built Great Council Hall in the Palazzo Vecchio, and his implacable young rival, the thirty-year-old Michelangelo. We see Leonardo, having just completed The Last Supper, and being celebrated by all of Florence for his miraculous portrait of the wife of a textile manufacturer. That painting—the Mona Lisa—being called the most lifelike anyone had ever seen yet, more divine than human, was captivating the entire Florentine Republic. And Michelangelo, completing a commissioned statue of David, the first colossus of the Renaissance, the archetype hero for the Republic epitomizing the triumph of the weak over the strong, helping to reshape the public identity of the city of Florence and conquer its heart. In The Lost Battles, published in England to great acclaim (“Superb”—The Observer; “Beguilingly written”—The Guardian), Jonathan Jones brilliantly sets the scene of the time—the politics; the world of art and artisans; and the shifting, agitated cultural landscape. We see Florence, a city freed from the oppressive reach of the Medicis, lurching from one crisis to another, trying to protect its liberty in an Italy descending into chaos, with the new head of the Republic in search of a metaphor that will make clear the glory that is Florence, and seeing in the commissioned paintings the expression of his vision. Jones reconstructs the paintings that Leonardo and Michelangelo undertook—Leonardo’s Battle of Anghiari, a nightmare seen in the eyes of the warrior (it became the first modern depiction of the disenchantment of war) and Michelangelo’s Battle of Cascina, a call to arms and the first great transfiguration of the erotic into art. Jones writes about the competition; how it unfolded and became the defining moment in the transformation of “craftsman” to “artist”; why the Florentine government began to fall out of love with one artist in favor of the other; and how—and why—in a competition that had no formal prize to clearly resolve the outcome, the battle became one for the hearts and minds of the Florentine Republic, with Michelangelo setting out to prove that his work, not Leonardo’s, embodied the future of art. Finally, we see how the result of the competition went on to shape a generation of narrative paintings, beginning with those of Raphael. A riveting exploration into one of history’s most resonant exchanges of ideas, a rich, fascinating book that gives us a whole new understanding of an age and those at its center.