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When the Greeks and surviving Armenians of present-day Turkey were forced to leave their homeland in 1922, the movable and immovable property they had to leave behind became known as "abandoned property"(emval-i metruke). In theory, this legal term implied that the absent owners continued to enjoy their property rights and were represented by the state. In practice, however, their houses, fields and belongings were stolen. They were used for the immediate housing needs of the remaining population, distributed among the rich and powerful and sold in public auctions. Initially, only a small part of abandoned property was under control of the new Ankara government, which was eager to use it as a source of revenue for the empty state coffers. Before it could do so, however, the government had to deal with various forms of active and passive resistance: homeless people and refugees squatted "abandoned" homes and fields, and members of parliament initially refused to pass laws that would have legalized government administration of "abandoned" property. From 1924 onwards, the property compensation for among incoming migrants from Greece (the so-called exchangees) threatened the financial interests of the state and pitted the newcomers against the existing population. By focusing on all these aspects of the "abandoned property" question and the multiple forms of resistance against its administration by the state, this book offers unique insights into the social and political history of early republican Turkey.
Launched in 1991, the Asian Yearbook of International Law is a major internationally-refereed yearbook dedicated to international legal issues as seen primarily from an Asian perspective. It is published under the auspices of the Foundation for the Development of International Law in Asia (DILA) in collaboration with DILA-Korea, the Secretariat of DILA, in South Korea. When it was launched, the Yearbook was the first publication of its kind, edited by a team of leading international law scholars from across Asia. It provides a forum for the publication of articles in the field of international law and other Asian international legal topics. The objectives of the Yearbook are two-fold: First, to promote research, study and writing in the field of international law in Asia; and second, to provide an intellectual platform for the discussion and dissemination of Asian views and practices on contemporary international legal issues. Each volume of the Yearbook contains articles and shorter notes; a section on Asian state practice; an overview of the Asian states’ participation in multilateral treaties and succinct analysis of recent international legal developments in Asia; a bibliography that provides information on books, articles, notes, and other materials dealing with international law in Asia; as well as book reviews. This publication is important for anyone working on international law and in Asian studies. The 2018 edition of the Yearbook features articles on the practice of Asian states from the perspective of Third World Approaches to International Law (TWAIL).
It's 1971 in Delhi, India, and Maya Kahtri is about to enter into the time-honored tradition of arranged marriage-a tradition that holds strong against modern ways. But no sooner than Maya's father provides her agreed upon dowry to her fiancé's family does Maya learn that she has just been traded into a deal deeply imbedded into Indian culture-a deal in which Maya is chattel. Maya embarks on a quest to find the root of the cruel customs that have seeped into the families, relationships, and minds of India's people. Going against her prescribed destiny, Maya faces irate backlash as she is hunted by her enemies. But when Indira Gandhi enacts new emergency measures in a forceful attempt to bring a chaotic country further into modernization, Maya finds an ally in her fight. Can Maya change the course of Indian history despite the traditions that are fused so deeply into its identity? Or will she be drawn into India's ancient spells?
Transcript of speeches and comments made in debates.
Women in custody -- Women in law -- Killing women.
Why have states in general been slower to incorporate the international diffusion of women’s human rights norms domestically than other human rights norms and why has the diffusion of these norms varied so greatly between states? Why are some states more responsive and exert more effort than others to comply with these norms? Engendering the State explains these key issues and argues that the gender biased identity of many states represents the most significant barrier to diffusion. It also explores how particular norms have diffused into certain states at specific points in time, as a consequence of international and domestic pressure. The author: addresses the limitations of existing explanations of international norms case studies of Germany, Spain, Japan and India, which provide a new perspective on comparative analysis of Europe and Asia alternative arguments on cross-national variation and the influence of international norms of sexual discrimination the theoretical and practical implications of the argument. This book is essential to those with an interest in the topical subject of women’s human rights, gender studies and international studies.
This book explores the decision of Grand Duke Cosimo I de' Medici to create a ghetto in Florence, and explains how a Jewish community developed out of that forced population transfer.
Before a crowd of several thousand people, mostly men, a young woman dressed in her bridal finery was burned alive on her husband's funeral pyre. The apparent revival of an ancient tradition opened old wounds in Indian society and focused world attention on the status and treatment of women in modern India.".