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A series of books about the Dean and Egan families in the style of Louis L'amour.
Fifty-plus years of media fearmongering coupled with targeted breed bans have produced what could be called “America’s Most Wanted” dog: the pit bull. However, at the turn of the twenty-first century, competing narratives began to change the meaning of “pit bull.” Increasingly represented as loving members of mostly white, middle-class, heteronormative families, pit bulls and pit bull–type dogs are now frequently seen as victims rather than perpetrators, beings deserving not fear or scorn but rather care and compassion. Drawing from the increasingly contentious world of human/dog politics and featuring rich ethnographic research among dogs and their advocates, Bad Dog explores how relationships between humans and animals not only reflect but actively shape experiences of race, gender, ethnicity, sexuality, nation, breed, and species. Harlan Weaver proposes a critical and queer reading of pit bull politics and animal advocacy, challenging the zero-sum logic through which care for animals is seen as detracting from care for humans. Introducing understandings rooted in examinations of what it means for humans to touch, feel, sense, and think with and through relationships with nonhuman animals, Weaver suggests powerful ways to seek justice for marginalized humans and animals together.
Scientists have long counseled against interpreting animal behavior in terms of human emotions, warning that such anthropomorphizing limits our ability to understand animals as they really are. Yet what are we to make of a female gorilla in a German zoo who spent days mourning the death of her baby? Or a wild female elephant who cared for a younger one after she was injured by a rambunctious teenage male? Or a rat who refused to push a lever for food when he saw that doing so caused another rat to be shocked? Aren’t these clear signs that animals have recognizable emotions and moral intelligence? With Wild Justice Marc Bekoff and Jessica Pierce unequivocally answer yes. Marrying years of behavioral and cognitive research with compelling and moving anecdotes, Bekoff and Pierce reveal that animals exhibit a broad repertoire of moral behaviors, including fairness, empathy, trust, and reciprocity. Underlying these behaviors is a complex and nuanced range of emotions, backed by a high degree of intelligence and surprising behavioral flexibility. Animals, in short, are incredibly adept social beings, relying on rules of conduct to navigate intricate social networks that are essential to their survival. Ultimately, Bekoff and Pierce draw the astonishing conclusion that there is no moral gap between humans and other species: morality is an evolved trait that we unquestionably share with other social mammals. Sure to be controversial, Wild Justice offers not just cutting-edge science, but a provocative call to rethink our relationship with—and our responsibilities toward—our fellow animals.
Drawing on evidence from both sides of the Atlantic, Simon Harding explores the culture of the status dog in Unleashed. In housing projects in the United States and United Kingdom, certain dog breeds convey status—authority, respect, power, and control—on their owners, while urban street gangs have developed the dangerous practice of training dogs to be weapons. Combining perspectives from sociology, criminology, and public policy, Harding contextualizes these related phenomena and considers the complex mix of factors motivating them, including urban deprivation, social control of public space, and the influence of media imagery.
In his study of the civilian population that fell victim to the brutality of the 1860s Kansas Indian wars, Jeff Broome recounts the captivity of Susanna Alderdice, who was killed along with three of her children by her Cheyenne captors (known as Dog Soldiers) at the Battle of Summit Springs in July 1869, and of her four-year-old son, who was wounded then left for dead.
Mahatma Gandhi said, "The greatness of a nation and its moral progress can be judged by the way its animals are treated." Since civil societies are ruled by law, they can be evaluated, both figuratively and literally, by how animals are treated in the criminal justice system. This book depicts animals' roles within society and the laws that govern how humans treat them. Carmen M. Cusack focuses on current issues in human-animal relationships and how these are affected by the criminal justice system. Her analysis, while objective, is rooted in first-hand activist, professional, legal, and criminal justice experience. She presents a comprehensive overview of the place of animals and the law, including pets in prison, K-9 units, constitutional rights, animal sacrifice, wild animals, entertainment, domestic violence, rehabilitation, history, and religion. She includes information about law, behavioural and social science, systemic responses and procedure, anecdotal evidence, current events, and theoretical considerations. Animals and Criminal Justice is a useful handbook and a thorough textbook, as well as a practical guide to animals' relationships with the criminal justice system. Professionals, including police, child protective services, judges, animal control officers, and corrections staff, as well as scholars in the fields of criminal justice and criminology will find this book invaluable.
This book showcases innovative justice initiatives from around the world which engage offenders, practitioners and communities to reduce reoffending and support desistance and positive change. It is groundbreaking in bringing together inspiring ideas and pioneering practices to analyse how ‘justice done differently’ is making a difference. The voices and experiences of the people at the forefront of these innovative initiatives are presented throughout the book, including offenders, corrections staff and directors, the judiciary, scientists and academics, volunteers and community organisations. Strengths-based research methods are used to investigate and celebrate best practices and ‘good news stories’ from the field. The authors raise critical questions about what is considered innovative and effective, for whom and in what context, presenting their own conceptual approach for analysing innovation. With initiatives drawn from diverse jurisdictions and cultures – including the UK, Europe, Australia, Asia, the US and South America – this book showcases original ideas and refreshing developments that have the potential to transform rehabilitation and reintegration practices. The book’s substance and style will resonate with practitioners, students and academics across the interdisciplinary fields of criminology and criminal justice.
In this book, Per Bauhn does three things. First, he outlines some aspects of contemporary philosophical views on animals and morality, including the criticism of speciesism and the animal rights argument. Second, he criticizes these views, arguing that we cannot escape a speciesist perspective on morality, and that there are no good reasons why we should believe that non-human animals have moral rights. Third, he argues that cruelty against non-human animals is morally wrong, but not because animal rights are being violated but because human agents who inflict cruelty on non-human animals are failing their duty to develop in themselves the virtue of justice. This latter argument is reminiscent of Immanuel Kant’s idea that we have only indirect duties towards animals, but unlike that idea, Bauhn's argument does not depend on any causal hypothesis that humans who are cruel to animals are likely to be cruel also to their fellow humans. Instead, Bauhn's argument relies on the fact that being cruel to non-human animals and other innocent beings is conceptually and logically inconsistent with the virtue of justice – a virtue which agents are rationally required to develop in themselves.