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In the title essay, Erich Fromm uses the tools of psychoanalysis to examine the development of the dogma of Christ in the context of social history. The remaining essays examine psychological and cultural problems with keen insight and humanistic sympathies.
The reader who accepts as divine the prevailing religion of our land may consider this criticism on “The Christ” irreverent and unjust. And yet for man’s true saviors I have no lack of reverence. For him who lives and labors to uplift his fellow men I have the deepest reverence and respect, and at the grave of him who upon the altar of immortal truth has sacrificed his life I would gladly pay the sincere tribute of a mourner’s tears. It is not against the man Jesus that I write, but against the Christ Jesus of theology; a being in whose name an Atlantic of innocent blood has been shed; a being in whose name the whole black catalogue of crime has been exhausted; a being in whose name five hundred thousand priests are now enlisted to keep “Truth forever on the scaffold, Wrong forever on the throne.” Jesus of Nazareth, the Jesus of humanity, the pathetic story of whose humble life and tragic death has awakened the sympathies of millions, is a possible character and may have existed; but the Jesus of Bethlehem, the Christ of Christianity, is an impossible character and does not exist. From the beginning to the end of this Christ’s earthly career he is represented by his alleged biographers as a supernatural being endowed with superhuman powers. He is conceived without a natural father: “Now the birth of Jesus Christ was on this wise: When, as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost” (Matt. i, 18). His ministry is a succession of miracles. With a few loaves and fishes he feeds a multitude: “And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. And they did all eat, and were filled. And they took up twelve baskets full of the fragments, and of the fishes. And they that did eat of the loaves were about five thousand men” (Mark vi, 41–44). He walks for miles upon the waters of the sea: “And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray; and when the evening was come, he was there alone. But the ship was now in the midst of the sea, tossed with waves; for the wind was contrary. And in the fourth watch of the night Jesus went unto them, walking on the sea” (Matt. xiv, 22–25). He bids a raging tempest cease and it obeys him: “And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.... And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm” (Mark, iv, 37–39). He withers with a curse the barren fig tree: “And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee, henceforth, forever. And presently the fig tree withered away” (Matt. xxi, 19).
History of Christian Dogma is a translation of Ferdinand Christian Baur's Lehrbuch der christlichen Dogmengeschichte, second edition, 1858. The Lehrbuch, which Baur himself prepared, summarizes in 400 pages his lectures on the history of Christian dogma, published post-humously in four volumes. Baur, professor of theology at the University of Tubingen from 1826 to 1860, brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. According to Baur, "Dogma" is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united through Christ and reconciled in the faith of the spiritual community. Following an introduction on the concept and history of the history of dogma, the Lehrbuch treats three main periods: the dogma of the ancient church or the substantiality of dogma; the dogma of the Middle Ages or the dogma of inwardly reflected consciousness; and dogma in the modern era or dogma and free self-consciousness. The entire history is a progression in the self-articulation of dogma through conflict and resolution, moving gradually from objective to subjective forms and to the mediation of subject and object by the philosophers and theologians of the early nineteenth century. The detailed analyses provide a wealth of information on individual thinkers and doctrines that is still relevant today.
A collection of works by nineteenth-century Russian religious philosopher V. S. Soloviev, critic of secularization, anti-Semitism, and the religious life of his time.
Great. Another book about Jesus. Whose agenda will the author be lugging along this time? Author Rick James begins by clearing his throat. Free of creeds, quarrels and specialized theologies, he speaks of Jesus. No dogma, no politics, no moral at the end. Jesus. What he said. What he did. And what, exactly, was the point. The answers about Jesus, according to Rick James, are in the context. In his own unconventional way, James recalls the specific contexts that color Jesus' story, bringing forward this man you've heard so much—and so little—about.
Todd Hunter presents a new paradigm for Christian discipleship that shows how salvation is not just a question of whether we are saved but also a call to progressively grow more like Christ. Hunter's biblical perspective might just change the way you look at life forever.
Secret of Jesus' messiahship and passion.
This TAN Books edition of “The Dogma of Hell ” by Rev. Fr. F. X. Schouppe, S.J., features the complete original text, along with a supplemental reading section entitled “What Will Hell Be Like?”. We’ve also included unique hand-selected classic artwork for the reader’s enjoyment, exclusive to this eBook edition of “The Dogma of Hell ”. The Dogma of Hell: The Dogma of Hell explores the basic Catholic doctrine on Hell, purposefully awakening in the reader a profound realization of its reality and eternity of horrors. Eminent French theologian Fr F X Schouppe, SJ, author of Purgatory Explained by the Lives and Legends of the Saints, has written here a similar but much smaller book. In short chapters, he has recounted numerous true stories, apparitions of the damned, and complete Catholic teaching on Hell. He clearly shows that for those who are not motivated to do good out of love of God, the fear of Hell is a legitimate and often salutary motive for avoiding sin. Although the subject matter is frightening, the ultimate purpose of this book is not to frighten souls, but to help them avoid damnation by reminding them of the pain and suffering in an eternity spent in the absence of God. What Will Hell Be Like?: Selections from St. Alphonsus' writings. Covers virtually every aspect of Hell. Shows it exists, describes its torments, proves it is eternal, demonstrates it is not unjust and answers a host of questions. Best short antidote for today's irreligion that we know.