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In this book, Alan D. Strange investigates the Westminster Assembly and the Westminster Standards to determine whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. He also gives a survey of church history before and during the Reformation to see how the Assembly relates to the tradition before it. This study also reflects on the relation of imputation to federal theology, modern challenges to the doctrine, and important rules for interpreting the confessional document. Table of Contents: 1. An Initial Approach to the Westminster Assembly’s Understanding of Christ’s Active Obedience 2. Antecedents to Active Obedience in the Ancient and Medieval Church 3. Active Obedience in the Reformation before the Westminster Assembly 4. The Work of the Westminster Assembly and Active Obedience, Part 1 5. The Work of the Westminster Assembly and Active Obedience, Part 2 6. The Imputation of Christ’s Active Obedience throughout the Westminster Standards 7. Active Obedience and Federal Theology 8. The Place of Active Obedience in Confessional Interpretation
The writers and chief actors of the Old Testament expressed a deep longing for the presence of God. This longing is symbolized through history in the Garden of Eden, the ark of the covenant and the tabernacle that housed it, the temple, and the ruins of the temple. In response to this longing, God shares his ultimate mission, in which his people play a part: the expansion of Eden - the temple of God's presence - to all peoples throughout the earth. The temple has always been a source of rich scholarship and theological reflection - but what does it mean for the church's ongoing mission in the world? Beale and Kim build a bridge from the world of biblical theology to our modern-day life. They help us to see clearly that the themes of Eden, the temple, God's glorious presence, new creation, and the mission of the church are ultimately facets of the same reality. Hence, from Eden to the New Jerusalem, God's people are his temple on the earth, the first-fruits of the new creation. God has always desired to dwell among us; now the church needs to follow its calling to extend the borders of God's kingdom and take his presence to the ends of the earth.
“The work of Jesus reveals to us who He is. The work and the person may be distinguished but never separated.”—Dr. R. C. Sproul Most Christians recognize the importance of Christ’s death and resurrection. But how many of us understand the theological significance of Jesus’ actions before and after the Crucifixion? In The Work of Christ, Dr. R. C. Sproul looks at every aspect of Jesus’ life and work, addressing such life-changing topics as:Why Jesus’ baptism is relevant for our salvationThe similarities and differences between the temptation of the first Adam and the temptation of Jesus, the “second Adam”How God uses song to celebrate his redemptive actsWhy the Last Supper marks the beginning of a greater exodus than that of the Old TestamentHow Jesus’ death and resurrection are grounded in the eternal covenant among the persons of the TrinityWhy Jesus’ ascension makes a difference in our lives todayWhat we know and don’t know about Jesus’ returnMoving from Jesus’ existence from before creation through His incarnation, boyhood, adulthood, death, resurrection, and return, Dr. Sproul guides you to a deeper understanding of God’s beautiful promise and purpose behind the works of Christ’s life.
What did writers in the Reformed tradition mean by suggesting that the Covenant of Works with Adam has been republished in the Mosaic Covenant? Not all forms of this doctrine of "republication" are the same. Merit and Moses is a critical evaluation of a particular version of the republication doctrine--one formulated by Meredith G. Kline and espoused in The Law Is Not of Faith (2009). At the heart of this discussion is the attribute of God's justice and the Reformed view of merit. Has classic Augustinian theology been turned on its head? Does--or can--God make a covenant at Sinai with fallen people by which Israel may merit temporal blessings on the basis of works? Have "merit" and "justice" been redefined in the service of Kline's works-merit paradigm? The authors of Merit and Moses examine the positions of John Murray and Norman Shepherd with respect to the reactionary development of the Klinean republication doctrine. Klinean teachings are shown to swing wide of the Reformed tradition when held up to the plumb line of the Westminster Standards, which embody the Reformed consensus on covenant theology and provide a faithful summary of Scripture.
Are Christians merely forgiven, or do they possess the righteousness of Christ? Recently the time-honored understanding of the doctrine of justification has come under attack. Many question how-or if-we receive the full righteousness of Christ. Martin Luther said that if we understand justification "we are in the clearest light; if we do not know it, we dwell in the densest darkness." And now, in this new and important book, John Piper accepts Luther's challenge. He points out that we need to see ourselves as having been recipients of the imputation of Christ's righteousness and therefore enjoy full acceptance with God and the everlasting inheritance of life and joy. Piper writes as both a pastor and a scholar. His pastor's heart is shown in his zeal for the welfare of the church. His careful scholarship is evident in each explanation and undergirds each conclusion.
James Buchanan (1804–1870) was a Scottish minister and theologian. He joined the Free Church of Scotland in 1843, and succeeded Thomas Chalmers as professor of systematic theology at the New College of the Free Church in Edinburgh in 1847, a post he held for twenty-one years. Buchanan's magnum opus was The Doctrine of Justification, which still has great value as a classic treatment of the article by which Martin Luther says the church stands or falls. He covers biblical, systematic, and historical ground in his work, but is never far from a warm-hearted evangelical delight in the doctrines he is expounding.