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This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press
This book demonstrates that believer's baptism did not simply disappear after the apostolic era, but continued to be the accepted practice for centuries. Infant baptism became part of ecclesiastical practice gradually, apart from apostolic injunction. For this reason it must be called into question and rejected as a suitable practice for Christian churches.
This final volume in The Works of Jonathan Edwards publishes for the first time Edwards’ “Catalogue,” a notebook he kept of books of interest, especially titles he hoped to acquire, and entries from his “Account Book,” a ledger in which he noted books loaned to family, parishioners, and fellow clergy. These two records, along with several shorter documents presented in the volume, illuminate Edwards’ own mental universe while also providing a remarkable window into the wider intellectual and print cultures of the eighteenth-century British Atlantic. An extensive critical introduction places Edwards’ book lists in the contexts that shaped his reading agenda, and the result is the most comprehensive treatment yet of his reading and of the fascinating peculiarities of his time and place.

A History of the English Baptists: An investigation of the history of baptism in England from the earliest period to which it can be traced to the close of the seventeenth century.-v.2, Biographical sketches and notices of above three hundred ministers, and historical accounts of one hundred and thirty churches in the different counties in England, from about the year 1610 till 1700.-v.3, The principal events of the history of Protestant dissenters, from the revolution in 1668 till 1760, and of the London Baptist churches.-v.4, The principal events of the history of the Protestant dissenters during the reign of Geo. III., and of the Baptist churches in London

Joseph Ivimey

Published: 1811

Total Pages: 582


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The English Baptists were the first persons who understood the important doctrine of Christian liberty, and who zealously opposed all persecution for the sake of conscience. A large proportion of their churches were averse to all interference with political matters during the convulsive period of the civil wars. It is, however, to be lamented that some of them during that period confounded the power of the magistrate with the government of that kingdom which is not of this world. The sufferings which have been endured by the English Baptists on account of their religious principles, give them a claim to the gratitude of every true lover of liberty and of his country. To them may be applied with peculiar propriety, what the historian Hume says of the Puritans in general: "By whom the precious spark of liberty was kindled and preserved." It is not too much to say that their history has never been fairly given. Influenced by prejudice, many of our historians have either kept them out of sight, or have exhibited them to public ridicule and contempt.
Anne Steele (1717-1778) was one of the most well-known and best-loved hymn-writers of the eighteenth century, and her hymns remained exceedingly popular until late in the nineteenth century, being reprinted regularly in hymnbooks throughout Britain and North America. She was the first major woman hymn-writer as well as the most popular Baptist hymn-writer in the history of the church. Despite this, she has been largely neglected as a subject of academic enquiry until now. This book aims to elucidate Steele's spirituality and to clarify her unique contribution to eighteenth-century hymnody. It takes an interdisciplinary approach, setting Steele's devotional expression in its theological, literary, and historical contexts, and providing comparison to other eighteenth-century figures. It uses archival sources to reconstruct her life and work, offers a close reading of her verse, and concludes that Steele made a significant and as yet underrated contribution to eighteenth-century devotional expression.