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Challenging the respectable image of Victorian society, this irreverent, revisionist collection explores the sinful side of middle-class Victorian leisure, highlighting the problematic relationship between public respectability and private pleasure.
Honorable Mention, 2018 MLA Prize for a First Book Against the defensive backdrop of countless apologetic justifications for the value of literature and the humanities, Futile Pleasures reframes the current conversation by returning to the literary culture of early modern England, a culture whose defensive posture toward literature rivals and shapes our own. During the Renaissance, poets justified the value of their work on the basis of the notion that the purpose of poetry is to please and instruct, that it must be both delightful and useful. At the same time, many of these writers faced the possibility that the pleasures of literature may be in conflict with the demand to be useful and valuable. Analyzing the rhetoric of pleasure and the pleasure of rhetoric in texts by William Shakespeare, Roger Ascham, Thomas Nashe, Edmund Spenser, and John Milton, McEleney explores the ambivalence these writers display toward literature’s potential for useless, frivolous vanity. Tracing that ambivalence forward to the modern era, this book also shows how contemporary critics have recapitulated Renaissance humanist ideals about aesthetic value. Against a longstanding tradition that defensively advocates for the redemptive utility of literature, Futile Pleasures both theorizes and performs the queer pleasures of futility. Without ever losing sight of the costs of those pleasures, McEleney argues that playing with futility may be one way of moving beyond the impasses that modern humanists, like their early modern counterparts, have always faced.
Mara L. Keire’s history of red-light districts in the United States offers readers a fascinating survey of the business of pleasure from the 1890s through the repeal of Prohibition in 1933. Anti-vice reformers in the late nineteenth century accepted that complete eradication of disreputable pleasure was impossible. Seeking a way to regulate rather than eliminate prostitution, alcohol, drugs, and gambling, urban reformers confined sites of disreputable pleasure to red-light districts in cities throughout the United States. They dismissed the extremes of prohibitory law and instead sought to limit the impact of vice on city life through realistic restrictive measures. Keire’s thoughtful work examines the popular culture that developed within red-light districts, as well as efforts to contain vice in such cities as New Orleans; Hartford, Connecticut; New York City; Macon, Georgia; San Francisco; and El Paso, Texas. Keire describes the people and practices in red-light districts, reformers' efforts to limit their impact on city life, and the successful closure of the districts during World War I. Her study extends into Prohibition and discusses the various effects that scattering vice and banning alcohol had on commercial nightlife.
Seymour Martin Lipset's highly acclaimed work explores the distinctive character of American and Canadian values and institutions. Lipset draws material from a number of sources: historical accounts, critical interpretations of art, aggregate statistics and survey data, as well as studies of law, religion and government. Drawing a vivid portrait of the two countries, Continental Divide represents some of the best comparative social and political research available.
Advances a new sociology of crime and disrepute that focuses on the criminal costs of social inequality. Connects the diversion of capital away from distressed communities in the U.S. to increased violence and lack of social mobility for disadvantaged groups, which result in the development of "deviance service centers" and "ethnic vice industries." Shows the important link between "crime in the streets" and "crime in the suites" and the differences between the two in eluding punishment.
Resource added for the Psychology (includes Sociology) 108091 courses.
The Philebus is the only Platonic dialogue that takes as its central theme the fundamental Socratic question of the good, understood as that which makes for the best or happiest life. It offers an extended psychological and epistemological investigation of such topics as sensation, memory, desire, anticipation, the truth and falsity of pleasures, and the types and gradations of knowledge, as well as a methodological exposition of dialectic and a metaphysical schema—found nowhere else in the dialogues—that is intended to illuminate the nature of mixture. In its interweaving of ethical, metaphysical, and epistemological issues, the Philebus offers a unique opportunity to assess the relation of these topics in Plato’s mature thought and so to gain insight into his philosophical vision as a whole. This edition also includes parallel passages from other Platonic dialogues and related material from Aristotle, the Stoics, and Epicurus.
​Criminology in Canada, Eighth Edition, is an introductory text that provides a broad overview of the field of criminology. It analyzes the most important scholarly works and scientific research reports, while presenting topical information on recent cases and events. Known to provide the perfect balance between theory and application, this text will give students the enthusiasm to further their knowledge of the world of criminology.
Ruth shows that the media gangster was less a reflection of reality than a projection created from Americans' values, concerns, and ideas about what would sell.
California was perhaps the most important locus for the development of the Progressive reform movement in the decades of the twentieth century. These twelve original essays represent the best of the new scholarship on California Progressivism. Ranging across a spectrum that embraces ethnicity, gender, class, and varying ideological stances, the authors demonstrate that reform in California was a far broader, more complicated phenomenon than we have previously understood. Since the 1950s, scholars have used California Progressivism as a model case study for explaining early twentieth-century social and political reform nationwide. But such a model—which ignored issues of class, race, and gender—simplified a political movement that was, in fact, quite complex. In revising the monolithic interpretation of reform and reformers, this volume provides a better understanding of the sweeping reform impulses that had such a profound effect on American political and social institutions during this century. Equally important, the issues examined here offer significant insights into problems that the entire country must tackle as we approach the new century.