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A radically new interpretation of two medieval Icelandic tales, known as the Vinland sagas, considering what the they reveal about native peoples, and how they contribute to the debate about whether Leif Eiriksson or Christopher Columbus should be credited as the first "discoverer" of America.
The Poetical gazette; the official organ of the Poetry society and a review of poetical affairs, nos. 4-7 issued as supplements to the Academy, v. 79, Oct. 15, Nov. 5, Dec. 3 and 31, 1910
Discusses the possibility that America was discovered by someone other than Columbus.
Faced with harsh conditions in their Greenland home, a group of Vikings took the reins of fate into their own hands. With incredible luck, skill and fortitude, they discovered lands filled with a profusion of wood, wild game and fertile land. In the sagas that grew from this discovery, the lands were given names that resonated with hope and promise. Almost 1000 years later, a husband and wife team united their talents. Intrigued by allusions in the ancient sagas to fabled Vinland, they considered the scholarship on Viking culture and technology; they studied maps and they researched intensively the prominent theories on Vinland's location. And finally their efforts bore fruit when a remote Newfoundland peninsula yielded up a soapstone spindle-whorl, a Viking ring pin, and what had to be the overgrown remnants of over a dozen Viking buildings.
"Billy J. Stratton's critical examination of Mary Rowlandson's 1682 publication, The Soveraignty and Goodness of God, reconsiders the role of the captivity narrative in American literary history and national identity. With pivotal new research into Puritan minister Increase Mather's influence on the narrative, Stratton calls for a reconsideration of past scholarly work on the genre"--Provided by publisher.