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In the months immediately preceding Surinam's independence, November 25, 1975, warning signals went up on both sides of the Atlantic. This small, ethnically plural society was torn by severe political conflict. Elections in November 1973 had brought an end to political collaboration between Creoles and Hindustanis, the country's two largest ethnic groups; and the Creoles, now in control of the government, were resolutely pushing (over Hindustani opposition) to sever their colonial ties with the Netherlands. But defections from the Creole benches during the summer of 1975 had produced a virtual stalemate in the legislature, heightening fears that the government would act unilaterally. The failure of Creole and Hindustani leaders to resolve their differences led many observers in both the Netherlands and Surinam to predict a collapse of democracy and/or violent conflict once independence was proclaimed. Ironically, the dramatic, last-minute resolution of the struggle precipitated not only general jubilation and relief, but also self-congratulation, as the leaders of Surinam's multiethnic society, long priding themselves on achieve ments in harmonious understanding, pulled out all stops in their indepen dence day oratory. No-one could forget the nightmare of the preceding few years. But neither could anyone familiar with Surinam's historical develop ment flatly reject the rhetoric as being without some foundation. In fact, Surinam, while severely tested by the most complex multi-ethnic population in the Caribbean, does have a record of which she can be proud and which deserves to be more widely known.
Despite the controversial nature of globalization, there is no doubt that the pace and intensity of global interactions has been multiplied exponentially over the last few decades. Criticism of globalization is generally arranged into three camps: political, economic and cultural. Political critics point to the status of the small state and conclude either that it is in retreat, or that the state has reconstituted itself to confront the challenges posed by globalization, thereby transforming itself into a "competition state." Economic critics hold that globalization is nothing new, that international transactions are in the logic of capitalism and that the trade along the silk route goes back centuries. Cultural critics protest that globalization is taking us headlong into the "homogenization of the world." Others warn of new fault lines that would lead to "a clash of civilizations" and international conflicts along those lines. Others lament that cultural globalization will end with the Americanization of the world. This collection of essays, like the debates themselves, is divided into three parts. The first section focuses on the political aspects of globalization. In one essay, "Globalization and the Caribbean," the essayist argues that internationalization leaves no room for small countries in the Caribbean. The essays in the second section are devoted to an economic inquiry into the process and impact of globalization. In "Inequality and the Division of Gains at the Global Level," one essayist notes that the logic of economic theory is being overwhelmed by the interests of the powerful, and that the concerns of the poor countries are important only to the point where they begin to impact the well-being of the rich. The final section explores the issue of cultural and social integration. Instructors considering this book for use in a course may request an examination copy here.
A successor volume to the editors' Dependency under Challenge: The Political Economy of the Commonwealth Caribbean (Manchester U. Press, 1984), this volume reviews political and economic developments of the 1980s not just in the Commonwealth Caribbean but in the whole of the Caribbean region, in original analyses by specialist scholars in the field of Caribbean studies. Paper edition (unseen), $15.95. Annotation copyright by Book News, Inc., Portland, OR
This two-volume work continues the series of election data handbooks published by OUP. It presents a first-ever compendium of electoral data for all 35 countries in the Americas since the introduction of universal male suffrage. Following the overall structure of the series, an initial comparative introduction on elections and electoral systems is followed by chapters on each country. Written by knowledgeable and renowned scholars, the contributions examine the evolution of constitutional and electoral arrangements and provide systematic surveys of the up-to-date electoral provisions and electoral rules. These widely differing rules exert considerable influence on party systems and political processes. Exhaustive statistics on all national elections and referendums are given in each chapter. Together with the other books of this series, Elections in the Americas is a highly reliable resource for historical and cross-national comparisons of elections and electoral systems worldwide.
This book is a history of the three Guianas, now known as Guyana, Suriname, and French Guiana. Though histories of each of the countries exist, this is the first work in a century to consider the three countries as a group, and thus the first to present the history of all three as a comparative and overarching study. Special emphasis has been given to the story of how each colony was administered by Britain, the Netherlands, and France respectively, and how these differing colonial administrative policies have given rise to three vastly different cultures. Because the geographical area of the Guianas is relatively small, the indigenous population at the time of contact was relatively uniform across the area, and the external pressures on the three colonies over their histories exhibited significant similarities, the book presents the Guianas as an ideal laboratory in which to study the effects of imperialism and cultural assimilation practices. The book also briefly considers the present political and cultural status of the three polities and makes some projections about their possible futures. In all, the book presents a complete history from prehistory until the present day covering the entirety of the Guianas region, relating a colorful history from a little-studied corner of the world.
How do people in an intensely multicultural city live alongside one another while maintaining clear boundaries? This question is at the core of The Cultural Work, which illustrates how the Maroons (descendants of escaped slaves) of Suriname and French Guiana, on the northern coast of South America, have used culture-representational performance to sustain their communities within Paramaribo, the capital. Focusing on three collectives known locally as "cultural groups," which specialize in the music and dance traditions of the Maroons, it marks a vital contribution to knowledge about the cultural map of the African diaspora in South America, Latin America, and the Caribbean.
Arising from Bondage is an epic story of the struggle of the Indo-Caribbean people. From the 1830's through World War I hundreds of thousands of indentured laborers were shipped from India to the Caribbean and settled in the former British, Dutch, French and Spanish colonies. Like their predecessors, the African slaves, they labored on the sugar estates. Unlike the Africans their status was ambiguous--not actually enslaved yet not entirely free--they fought mightily to achieve power in their new home. Today in the English-speaking Caribbean alone there are one million people of Indian descent and they form the majority in Guyana and Trinidad and Tobago. This study, based on official documents and archives, as well as previously unpublished material from British, Indian and Caribbean sources, fills a major gap in the history of the Caribbean, India, Britain and European colonialism. It also contributes powerfully to the history of diaspora and migration.
The foreign policy of small states is an often neglected topic, which is particularly the case when it comes to Suriname. How did the young Republic deal with its dependency on the Netherlands for development aid after 1975? Was Paramaribo following a certain foreign policy strategy or did it merely react towards internal and external events? What were the decision making processes in defining the foreign policy course and who was involved in these processes? And why was a proposal discussed to hand back the right of an independent foreign and defence policy to a Dutch Commonwealth government in the early 1990s? These questions are examined here in depth, in the first comprehensive analysis of Suriname’s foreign policy from 1975 to 1991. The book provides readers interested in Caribbean and Latin American affairs with a detailed account of Suriname’s external relations. Moreover, the young Republic may stand as a case study, as it confronted the difficulties and challenges that small developing states often face.
This contribution to the study and analysis of Caribbean politics explores the political culture of the Caribbean in order to understand the regional differences. The contributors, renowned internationally for their expertise in Caribbean studies, explore the topic from their varied cultural experiences and offer a new dimension to the study of political culture.
Author Sonja Boon’s heritage is complicated. Although she has lived in Canada for more than thirty years, she was born in the UK to a Surinamese mother and a Dutch father. Boon’s family history spans five continents: Europe, Africa, Southeast Asia, South America, and North America. Despite her complex and multi-layered background, she has often omitted her full heritage, replying “I’m Dutch-Canadian” to anyone who asks about her identity. An invitation to join a family tree project inspired a journey to the heart of the histories that have shaped her identity. It was an opportunity to answer the two questions that have dogged her over the years: Where does she belong? And who does she belong to? Boon’s archival research—in Suriname, the Netherlands, the UK, and Canada—brings her opportunities to reflect on the possibilities and limitations of the archives themselves, the tangliness of oceanic migration, histories, the meaning of legacy, music, love, freedom, memory, ruin, and imagination. Ultimately, she reflected on the relevance of our past to understanding our present. Deeply informed by archival research and current scholarship, but written as a reflective and intimate memoir, What the Oceans Remember addresses current issues in migration, identity, belonging, and history through an interrogation of race, ethnicity, gender, archives and memory. More importantly, it addresses the relevance of our past to understanding our present. It shows the multiplicity of identities and origins that can shape the way we understand our histories and our own selves.