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This is a comprehensive reference source on 18th-century authors writing in the English language about philosophical ideas and issues. It features authors taken from 1689 through to the mid-19th century, the period beginning with John Locke and ending with Dugald Stewart. The word philosophical is used in a wide, 18th-century sense. Therefore, the Dictionary includes epistemology, ethics, aesthetics, education, politics, rhetoric, science, medicine, biology, geology, chemistry and theology.
This major new publication is the most comprehensive reference source ever on eighteenth-century authors writing in the English language about philosophical ideas and issues. Featuring authors taken from 1689 through to the middle of the nineteenth century, the period beginning with John Locke and ending with Dugald Stewart, the word 'philosophical' is used in a wide, eighteenth-century sense. Thus the Dictionary includes epistemology, ethics, aesthetics, education, politics, rhetoric, science, medicine, biology, geology, chemistry and theology, and many of the authors may more usually be called divines, scientists, doctors, mathematicians, or even poets. In addition to short biographies of the writers, there are detailed expositions and analyses of their doctrines and ideas, bibliographies of their writings and suggestions for further reading. There are also mini-entries on extremely obscure figures and appendices listing anonymous tracts. All the major eighteenth-century philosophers are featured, but the most valuable feature of the Dictionary is its representation of a huge range of less well-known writers. In many cases the Dictionary offers the first scholarly treatment of the life and work of certain writers. This book will be an indispensable reference work for scholars working on almost any aspect of eighteenth-century studies.
In their hundreds of entries and reviews the editorial staff have expanded both the quantity and depth of the work but also re-evaluated the subject headings to better reflect the needs of users, be they professionals or students. General categories include printing and bibliographical studies; historical, social and economic studies; philosophy,
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This reference work provides bibliographic details for students of 18th-century studies.
Setting out the historical national and religious characteristics of the Italians as they impact on the integration within the European Union, this study makes note of the two characteristics that have an adverse effect on Italian national identity: cleavages between north and south and the dominant role of family. It discusses how for Italians family loyalty is stronger than any other allegiance, including feelings towards their country, their nation, or the EU. Due to such subnational allegiances and values, this book notes that Italian civic society is weaker and engagement at the grass roots is less robust than one finds in other democracies, leaving politics in Italy largely in the hands of political parties. The work concludes by noting that EU membership, however, provides no magic bullet for Italy: it cannot change internal cleavages, the Italian worldview, and family values or the country’s mafia-dominated power matrix, and as a result, the underlying absence of fidelity to a shared polity—Italian or European—leave the country as ungovernable as ever.
This book presents a synthesis of Alan Sell's theology drawn from his voluminous publications. As Sell's doctrinal views are explored and interpreted, his indebtedness to P. T. Forsyth becomes clear. What emerges is a theology rooted in and flowing from the Cross-Resurrection event. Standing in the Separatist, Dissenting, and Nonconformist traditions, Sell advocates a wholehearted commitment to a Congregational ecclesiology, which he maintains carries the potential to break through the log-jams holding up the establishment of full ecumenical relationships across the churches. Saddened by Christianity's many sectarianisms, Sell's intentions are thoroughly catholic; while his faithfulness to the Christian tradition handed on to him is matched by a willingness to receive insights from beyond it. The result is a generous, if eclectic, expression of Christian orthodoxy. The critical phase of the book turns upon the question whether Sell's "generous" orthodoxy is generous enough: Do his theological conclusions actually do justice to the life and ministry of Jesus? And secondly are they credible in the contemporary world? For all Sell's commitment to apologetics does his theology actually speak to contemporary hearers?