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Two of the most characteristic aspects of ancient Egyptian culture - kingship and a great attention to death - were present from a very early age. The first kings to rule all of Egypt came to power in approximately 3000 B.C., and the same kings were the first to have monumental tombs and funerary temples built. These early royal mortuary temples in particular are quite enigmatic, but the recent discovery of two previously unknown monuments at the site of Abydos is shedding new light on their development and use. Most surprisingly these temples are from the same reign, suggesting that members of the royal family in addition to the king might have received funerary cult in the early First Dynasty. This study documents the excavation of these two temples, their provision for the dedication of offerings, and the sacrificial burials that surrounded them. It sets these monuments within the framework of the rise of Egyptian kingship and cult, examining both continuities and innovations in royal mortuary practice during this formative period of Egyptian civilization.
Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.
The volume is the first of two complementary volumes that explore Abydos through the lenses of the latest archaeological, archival and collections research, building upon a colloquium and workshop held at the British Museum in 2015. Volume 2 presents a focussed view on Abydos in the post-pharaonic period. Chosen as the burial ground for the first kings of Egypt, Abydos became a site of great antiquity, and its ancient sanctity may have conferred legitimacy on the individuals buried there. The site soon became the cult centre for Egypt's most popular god, Osiris, who ruled the netherworld and guaranteed every Egyptian eternal life after death. As a result of continued ritual performance, endowments and pilgrimage, a vast landscape of chapels and tombs, temples and towns, developed. For millennia, Abydos was one of the most consecrated sites of Egypt. The contributions in this volume will address the social and cultural dynamics of an ever-changing landscape serving this unique ritual narrative.
The renowned Egyptologist presents a fascinating and comprehensive history of Ancient Egyptian pyramids, mausolea and other funerary monuments. The royal tombs of ancient Egypt include some of the most stupendous monuments of all time, containing some of the greatest treasures to survive from the ancient world. This book is a history of the burial places of the rulers of Egypt from the very dawn of history down to the country’s absorption into the Roman Empire, three millennia later. During this time, the tombs ranged from mudbrick-lined pits in the desert, through pyramid-topped labyrinths to superbly decorated galleries penetrating deep into the rock of the Valley of the Kings. The Royal Tombs of Ancient Egypt is the most comprehensive study of ancient Egyptian funerary monuments to date. Egyptologist Aidan Dodson examines not only the burial places themselves, but also the temples built to provide for the dead pharaoh’s soul. The volume covers the tombs of both native and foreign monarchs as well as royal family members.
This volume presents proceedings from the Seventh European Conference of Egyptologists, Zagreb, Croatia 2015.
Inhalt Niv Allon: Finding a Voice in a Hymn to Ramesses IX (MMA 59.51a, b) Islam Amer: Three Blocks of the King Ramesses III from Tell Atrib (Benha) Daniel Arpagaus: «In Summe 27 Millionen Aruren». Die Größe Ägyptens gemäß dem Tempel von Edfu und dem Tebtunis-Onomastikon Romane Betbeze: Survival of the grandest (tomb)? Addressing the passer-by in Seshemnefer's (IV) complex at Giza Salvador Costa-Llerda: A new iconographic interpretation of a scene of Osorkon II at Bubastis Eva-Maria Engel: The Early Dynastic Neith Adam Fagbore: Defining Selective Archaism in Royal Funerary Architecture: The Cenotaph of Ahmose I at South Abydos Martin Fitzenreiter: Ehrenwerte Töpfe und ihre Potenzen. Zu QrH.t Sps in den Choiak-Inschriften und anderswo Judith Jurjens: Corrections on Ostraca: A Look into an Ancient Egyptian Scribal Practice Jochem Kahl / Mahmoud El-Hamrawi / Ursula Verhoeven / Anja Buhlke / Judit Garzón Rodríguez / Eva Gervers / Andrea Kilian / Monika Zöller-Engelhardt: The Asyut Project: Fourteenth and Fifteenth Season of Fieldwork (2018–2019) Anne Landborg: Holy C**p: On the Origin of Faeces in the Egyptian Afterlife Ludwig Morenz: "Meißeliger" als spezifisches Epitheton eines staatsmännischen Handwerkers/ Künstlers? Spezifische Königsideologie im Namen des Horus(-Königs) Nar-meher Sameh Shafik: Baqet I and the earliest Middle Kingdom offering list at Beni Hassan Julie Stauder-Porchet: Werre: a Royal Inscription of the Early Fifth Dynasty Filip Taterka: The Flight of King Ptolemy X Alexander I to the Land of Punt
This student-friendly introduction to the archaeology of ancient Egypt guides readers from the Paleolithic to the Greco-Roman periods, and has now been updated to include recent discoveries and new illustrations. • Superbly illustrated with photographs, maps, and site plans, with additional illustrations in this new edition • Organized into 11 chapters, covering: the history of Egyptology and Egyptian archaeology; prehistoric and pharaonic chronology and the ancient Egyptian language; geography, resources, and environment; and seven chapters organized chronologically and devoted to specific archaeological sites and evidence • Includes sections on salient topics such as the constructing the Great Pyramid at Giza and the process of mummification
African theology involves theology that reflects the original thinking of African people. Many African have expressed a need for the theology that reflects the original thinking of African peoples. Some theologians have recklessly labeled every aspect of African culture to be evil whereas others have expressed contempt regarding Christianity wrapped in Europeans culture. Having stayed away from my culture for more than twenty years, I have encountered several cultural shocks. My personal experience has induced me to invest time into intensive researching on the issue of culture and Christianity in anticipation to help somebody puzzled and drowned in confusion. I mean somebody who will not draw a diving line between the two aspects of lives. Within every cultural background setting, there is a godly culture that is not in conflict with Christianity. The culture of man apart from God equals to corruption. God created culture and He sent His Son to restore and to preserve the moral values of the cultures. The godly culture of man should therefore not be in conflict with the culture of the Bible. This topic has been produced in a series of teachings in different volumes of books for deeper clarification. I advise you to read all of the series available for your spiritual growth. Pastor Stephen Kyeyune
The Oxford History of Ancient Egypt describes the emergence and development of the distinctive civilization of the ancient Egyptians, from their prehistoric origins to their conquest by the Persians, Greeks, and Romans. Included are the most detailed examinations of the three so-called 'intermediate periods' in Egyptian history, which were previously regarded as 'dark ages' but are now beginning to be better understood.