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John Jacob Lehrman was born 22 January 1817 in Bahlingen, Baden, Germany. His parents were Matthias Lehrman and Rosina Ernst. They emigrated in 1832 and settled first in Canton, Ohio and then in Allen County, Indiana. He married Dorothea Heckler in 1846 in Fort Wayne, Indiana. They had seven children. Descendants and relatives lived mainly in Indiana.
Norman Freemont Young was born 12 September 1925 in Jefferson Township, Wells County, Indiana. His parents were Arthur Jacob Young and Alma Louise Springer. He married Barbara Lou Koons, daughter of George Guy Koons and Edna Hannah Swaim, 28 June 1947 in Ossian, Indiana. They had two sons. Ancestors and relatives lived mainly in Indiana, Ohio, and Germany.
In this engaging account, the first president of Brandeis tells how many formidable obstacles to launching a new university without initial capital endowment or any hope of alumni support for at least a generation were overcome; how academic goals were drafted, distinguished faculty recruited, and chairs endowed; and how a dilapidated campus was expended into a well-organized plant of some 90 buildings. In this revision of the 1976 edition, Abram L. Sachar expands the scope of his commentary and imbues it with a critical depth and objectivity that comes from 20 additional years of active involvement in the service of the university.
The American presidency is not what it once was. Nor, Stephen F. Knott contends, what it was meant to be. Taking on an issue as timely as Donald Trump’s latest tweet and old as the American republic, the distinguished presidential scholar documents the devolution of the American presidency from the neutral, unifying office envisioned by the framers of the Constitution into the demagogic, partisan entity of our day. The presidency of popular consent, or the majoritarian presidency that we have today, far predates its current incarnation. The executive office as James Madison, George Washington, and Alexander Hamilton conceived it would be a source of national pride and unity, a check on the tyranny of the majority, and a neutral guarantor of the nation’s laws. The Lost Soul of the American Presidency shows how Thomas Jefferson’s “Revolution of 1800” remade the presidency, paving the way for Andrew Jackson to elevate “majority rule” into an unofficial constitutional principle—and contributing to the disenfranchisement, and worse, of African Americans and Native Americans. In Woodrow Wilson, Knott finds a worthy successor to Jefferson and Jackson. More than any of his predecessors, Wilson altered the nation’s expectations of what a president could be expected to achieve, putting in place the political machinery to support a “presidential government.” As difficult as it might be to recover the lost soul of the American presidency, Knott reminds us of presidents who resisted pandering to public opinion and appealed to our better angels—George Washington, John Quincy Adams, Abraham Lincoln, and William Howard Taft, among others—whose presidencies suggest an alternative and offer hope for the future of the nation’s highest office.
There are few beliefs more essential to Christianity than that of the Trinity. Millard Erickson seeks to provide a lucid and judicious answer to the question: Is Jesus eternally subordinate to the Father, or is Jesus equal with the Father? In addition to providing rigorous theological analysis of that question, Erickson exposes flaws in familial implications derived from the Trinity. This increasingly debated topic has finally received a thorough, careful, and objective treatment.
Through my partnership with Yale University at the Jonathan Edwards Center, I have a goal to transcribe unpublished sermons that particularly deal with Edwards' Christology. These sermons, in addition to being available at the Jonathan Edwards Center, are also at my website. (www.osheadavis.com) However, I wanted to put together a sampling of these sermons in a printed form, and then expound on the Christ-o-centric preaching of Edwards: not a historical, but a theological focus. Edwards was a Christian, who above all, exuberated a love for the Christ. The sermons in this book will help show a man who saw the Excellency of Christ, and as a master painter, he exhibits to his audience a Masterpiece of his glorious God. Lastly, I have written two sermons. They are an endeavor to write modern day equivalents patterned after Jonathan Edwards. My hope is to enthuse the Christ-centered and Christ-supremacy preaching of Jonathan Edwards into the preaching of my peers.
In Armies of Deliverance, Elizabeth Varon offers both a sweeping narrative of the Civil War and a bold new interpretation of Union and Confederate war aims.
How did Civil War soldiers endure the brutal and unpredictable existence of army life during the conflict? This question is at the heart of Peter S. Carmichael's sweeping new study of men at war. Based on close examination of the letters and records left behind by individual soldiers from both the North and the South, Carmichael explores the totality of the Civil War experience--the marching, the fighting, the boredom, the idealism, the exhaustion, the punishments, and the frustrations of being away from families who often faced their own dire circumstances. Carmichael focuses not on what soldiers thought but rather how they thought. In doing so, he reveals how, to the shock of most men, well-established notions of duty or disobedience, morality or immorality, loyalty or disloyalty, and bravery or cowardice were blurred by war. Digging deeply into his soldiers' writing, Carmichael resists the idea that there was "a common soldier" but looks into their own words to find common threads in soldiers' experiences and ways of understanding what was happening around them. In the end, he argues that a pragmatic philosophy of soldiering emerged, guiding members of the rank and file as they struggled to live with the contradictory elements of their violent and volatile world. Soldiering in the Civil War, as Carmichael argues, was never a state of being but a process of becoming.
An unparalleled introduction to American folk art, accompanying a major traveling exhibition. A handsome and insightful survey of American folk art, this book includes paintings, sculptures, furniture, and household objects made by untrained—or minimally trained—folk artists in New England, the Midwest, and the South between 1800 and the 1920s. This richly illustrated volume includes rare and very fine portraits, radiant still lifes and landscapes, a mature version of The Peaceable Kingdom by Edward Hicks, playful animal sculptures and trade signs, and ornately painted German American furniture. With newly researched texts by leading scholars, this publication makes an important contribution to the field.