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An exploration of how the Ten Commandments have been understood throughout history.
This collection of essays by prominent scholars surveys the ways in which the Decalogue, the Ten Commandments, has been understood and appropriated from biblical times until today. With chapters devoted to major thinkers such as Aquinas, Barth, Calvin, Luther, Maimonides, and Wesley, the writers explore ways the Decalogue has provided theological, ethical, moral, and devotional reflection throughout many facets of religious thought. The pieces reveal both the continuities in interpretation through the centuries as well as ways in which individual theologians departed from reigning readings to develop new directions. Contributors include Daniel I. Block, Craig A. Evans, George Hunsinger, Matthew Levering, D. Stephen Long, William E. May, David Novak, Alison G. Salvesen, Susan E. Schreiner, Carl R. Trueman, and Timothy J. Wengert.
This collection of papers arrives from the eighth annual symposium between the Chaim Rosenberg School of Jewish Studies of Tel Aviv University and the Faculty of Protestant Theology of the University of Ruhr, Bochum held in Bochum, June 2007. The general theme of the Decalogue was examined in its various uses by both Jewish and Christian traditions throughout the centuries to the present. Three papers deal with the origin of the Decalogue: Yair Hoffman on the rare mentioning of the Decalogue in the Hebrew Bible outside the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke in the Ten Commandments and states that more likely their rhetoric indicates it was Moses who proclaimed the Decalogue; A. Bar-Tour speaks about the cognitive aspects of the Decalogue revelation story and its frame. The second part considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of two commandments in James and the Sermon on the Mount; A. Oppenheimer explains the removal of the Decalogue from the daily Shem'a prayer as a measure against the minim's claim of a higher religious importance of the Decalogue compared to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its central place in Luther's catechisms; Y. Yacobson discusses its role with Hasidism. The symposium closes with papers on systematic themes: C. Frey follows a possible way to legal universalism; G. Thomas describes the Decalogue as an "Ethics of Risk"; F. H. Beyer/M. Waltemathe seek an educational perspective.
On the edge of the Isleta Indian Reservation in the foothills of New Mexico lies the Decalogue Stone, a giant boulder inscribed with the Ten Commandments in Phoenician Hebrew characters. The Indians, Spanish and Americans knew of its existence, and the nearby Crypto-Jewish community of Los Quelites venerated it, building a secret altar that the Spanish Inquisition smashed and destroyed. For the first time, in this unique monograph, the Decalogue Stone's true origin is revealed in a connection to a forgotten eighth-century Jewish colony in the American Southwest known as Calalus. If you are interested in Christianity, Judaism, Native American traditions, Southwest history or archeology, this book by an expert in epigraphy and historical monuments will fascinate you!
Why the Antinomian disputations? Why now? Whether it is the disappearance of the last generation of native-German speaking Americans, a residual post-World War II anti-German bias, or simply neglect, the theology of Luther that made its way out of the 16th century seems to have devolved, at least in the United States, into simple caricature. If known at all, Lutheran theology seems simply to be that which bolsters or buttresses contemporary theological concepts, ideas and trends...By bringing an unknown work of Luther to light, once again the reader is forced to consider the greater question of his theology in toto.This 224 page work presents Luther's Antinomian Theses & Disputations in English for the very first time, and is a must-have for anyone interested in Lutheran theology.
This bible commentary looks at how Exodus has influenced and has been influenced by history, religion, politics, the arts and other forms of culture over the ages. A bible commentary tracing the reception history of Exodus from Old Testament times, through the Patristic and Reformation periods, to the present day. Considers the ways in which Exodus has influenced and has been influenced by history, religion, politics, the arts and other forms of culture in Jewish, Christian and secular settings. Looks at how Exodus has served as a tool of liberation and tyranny in a variety of settings. Shows how Exodus has been used to shape the identities of individuals and groups. Discusses the works of current and past poets, musicians, film-makers, authors and artists influenced by Exodus. Addresses uses of Exodus related to American and European history such as the Glorious Revolution, colonialism, the American Revolution, Civil War, Civil Rights Movement, African-Americans, and Native Americans, as well as uses by prominent and little-known historical figures Considers the impact of the Ten Commandments and other laws, in legal, political and religious contexts. The Blackwell Bible Commentary series is supported by a website at www.bbibcomm.net
David L. Baker offers a rare and valuable study of the Decalogue, or Ten Commandments, within their biblical and ancient Near Eastern setting. In addition to an informative discussion of introductory and background issues, he gives each commandment focussed attention, offering commentary as well as consideration of its meaning for today. What is the Decalogue? (Shape, form, origin, purpose) Loving God (1 - 5: loving God, worship, reverence, rest, family) Loving neighbour (6 - 10: life, marriage, property, truth, coveting) The Decalogue Today Bibliography
An in-depth study of how each of the Ten Commandments had a historical impact on the development of laws in America and affected the legal philosophy of our government framers. For example, the 4th Commandment-"Keep Holy the Sabbath" PENNSYLVANIA FRAME OF GOVERNMENT, April 25, 1682, Article XXII: "That as often as any day of the month...shall fall upon the first day of the week, commonly called the Lord's Day, the business appointed for that day shall be deferred till the next day, unless in the case of emergency." U.S. CONSTITUTION, 1787, Article I, Section 7, Paragraph 2 "If any Bill shall not be returned by the President within ten days (Sundays excepted) after it shall have been presented to him, the Same shall be a Law" Read how the Ten Commandments affected the views of America's leaders: "The Ten Commandments and the Sermon on the Mount contain my religion" - John Adams, Nov. 4, 1816, letter to Thomas Jefferson. "The fundamental basis of this nation's laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings we get from Exodus and St. Matthew, from Isaiah and St. Paul. I don't think we emphasize that enough these days." - Harry S Truman, Feb. 15, 1950, Attorney General's Conference. See references to the Ten Commandments in court cases: "The Ten Commandments have had an immeasurable effect on Anglo-American legal development" - U.S. District Court, Crockett v. Sorenson, W.D. Va. (1983) "It is equally undeniable ...that the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World." - U.S. Supreme Court, Stone v. Graham, (1980) (Rehnquist, J., dissenting) An ideal book for students, teachers, journalists, writers and those interested in researching the foundations of American law!
According to the demands of the Decalogue, manhood entails the avoidance of stealing, killing, and coveting, not to mention apostasy and violation of the Sabbath and other men's property. What, then, would be the essence of womanhood, if different? By selecting female characters' narratives as interpretative clues for the "law," this book presents a legal, behavioral, and representational reading of the Decalogue. Beginning with an analysis of the legal contents of each Commandment through allied legal texts which relate to women and to the feminine, each chapter continues with an investigation of the ways in which the activities of the female and male protagonists of select narratives elucidate the range of Commandments.
Over the course of the fourteenth and fifteenth centuries, as more and more vernacular commentaries on the Decalogue were produced throughout Europe, the moral system of the Ten Commandments gradually became more prominent. The Ten Commandments proved to be a topic from which numerous proponents of pastoral and lay catechesis drew inspiration. God’s commands were discussed and illustrated in sermons and confessor’s manuals, and they spawned new theological and pastoral treatises both Catholic and Reformed. But the Decalogue also served several authors, including Dante, Petrarch, and Christine de Pizan. Unlike the Seven Deadly Sins, the Ten Commandments supported a more positive image of mankind, one that embraced the human potential for introspection and the conscious choice to follow God’s Law.