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A biblically based examination, evaluation, and refutation of the Reformed Doctrine of Redemption and Reprobation.
Paying particular attention to the issue of God's sovereignty, Jerry L. Walls and Joseph R. Dongell critique biblical and theological weaknesses of Calvinist thought.
Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.
ABOUT THE BOOK: A Cultish Side of Calvinism was first written for the purpose of clarifying Calvinistic theology, but Coate's research led him to the conclusion that it shares significant similarities to unorthodox Christian faiths. Coate's scrutiny will prove to be biblically balanced and practically engaging for anyone remotely interested in Christian theology. As a pastor, speaker, and hospital chaplain, Micah has experienced firsthand Calvinism's effect in Christian culture. He clearly writes how you can beware the pitfalls of Calvinism's overly systematized theology. If the rise of a cultish theology grows within Christendom, so must a true discernment of its claims and consequences. The same standard that has placed Mormons, Jehovah's Witnesses, and Scientologists outside the Christian camp of orthodoxy has now, for the first time, placed the theology of Calvinism as being too cultish for comfort. Unlike any other book on the market, A Cultish Side of Calvinism not only shows that the theology of Calvinism is more systematic than biblical, but that it is comparable to almost any classic Christian cult. Most people know that Evangelical Christianity has rightly denounced theologies that differ in the essentials of the faith. Yet, due to its foothold on Christian 'orthodoxy', the theology of Calvinism has mainly gone unnoticed, leaving many young Christians unaware of the veiled and yet essential claims of their newly found theology. The September 2006 issue of Christianity Today sums up the previous claims that Calvinism is growing among a new generation of Christians. The story's title says it all: "Young, Restless, Reformed. Calvinism is making a comeback-and shaking up the church." If the claims of this book go unchecked and Calvinism is indeed "shaking up the church," we should fear that it will tragically break up the body of Christ even further. **** ABOUT THE AUTHOR: Whether in a classroom or a church setting, Micah desires to present the claims of the Bible in relevant and honest ways. He makes the study of theology and religion practical and freshly engaging. Other than speaking and writing on theology, Micah is also building an archive of articles on politics and ethics emphasizing the place for common sense. His hunger to seek God's Truth in all spheres of life is captivating and exciting. Micah is married with one child. He enjoys music, art, and the outdoors. In his free time he likes to work on his house. micahcoate.com
What do the Canons of Dordt mean to people in the Las Vegas airport—and does anyone there even care? In the movie Hardcore, a pious Calvinist elder tries unsuccessfully to explain the TULIP theology of his Dutch Reformed faith to a prostitute in the Las Vegas airport. This incongruous conversation demonstrates how Calvinism is often perceived today: irrelevant, harsh, even disrespectful.Beginning with this movie scene, Calvinism in the Las Vegas Airport addresses the weaknesses of Calvinism and points to its strengths. How does Calvinism shed light on today? Instead of reciting the Canons of Dordt, what’s a more compassionate way to relate to nonbelievers? What might it look like to live out the doctrines of TULIP with gentleness and respect? This conversational book provides answers and shatters some stereotypes. Calvinism in the Las Vegas Airport encourages you to live every aspect of life—business, family, education, politics, activities, and more—before the face of a generous, sovereign God. Calvinists and non-Calvinists alike will find this an enjoyable read. You will discover that Reformed theology can speak relevantly and compellingly today, both to you and to people in the Las Vegas airport. Does Calvinism Have Anything to Do with the 21st Century?What do you think about Calvinism? Do you view it positively or negatively? Or has its day passed?Let’s face it, many non-Calvinists hold a less-than-positive view, sometimes due to caricatures. This friendly, conversational book helps clear up some misconceptions and distorted views. If you’re not a Calvinist, here is an engaging inside look. And if you are a Calvinist, Richard Mouw shows how to live gently and respectfully with others—Christians and non-Christians—who hold different perspectives.Calvinism in the Las Vegas Airport focuses not on what Calvinists believe but on how they live. From a movie scene to the author’s personal experiences in Las Vegas, you are invited to travel with Mouw and see the Reformed faith in a new light. Yes, it still does travel well!
Enmity between the church and the world dates from the Fall of man, so God says in Genesis 3.15. Satan's major strategy is the overthrow of the church by the world, through infiltration and contamination. But seldom has this battle reached the proportions of this present hour, when worldliness threatens every believer and church. And so subtle is the enemy that fatal compromise now comes with an appearance of sound doctrine - in an apparent resurgence of the very best of Reformation and Puritan teaching. This book reveals the new 'gospel' of the so-called 'new Calvinism'. It is a gospel that changes the terms of salvation, and that loves the world and embraces its culture. Here are the objectives of the new Calvinists, taken from their own words. - Dr Peter Masters, Metropolitan Tabernacle
Calvinist theology has been debated and promoted for centuries. But is it a theology that should last? Roger Olson suggests that Calvinism, also commonly known as Reformed theology, holds an unwarranted place in our list of accepted theologies. In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God’s reputation. Olson draws on a variety of sources, including Scripture, reason, tradition, and experience, to support his critique of Calvinism and the more historically rich, biblically faithful alternative theologies he proposes. Addressing what many evangelical Christians are concerned about today—so-called “new Calvinism,” a movement embraced by a generation labeled as “young, restless, Reformed” —Against Calvinism is the only book of its kind to offer objections from a non-Calvinist perspective to the current wave of Calvinism among Christian youth. As a companion to Michael Horton’s For Calvinism, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
K. J. Popma, a teacher of classical languages and a special professor of Reformed philosophy at the universities of Groningen and Utrecht, wrote his book during the trying times of the Second World War. The work outlines a philosophy of history rooted in Scripture and takes the account provided by Scripture seriously, without eliminating its historical character, either by spiritualizing its message or by undercutting it through an appeal to science. It takes its cues from the Scriptural narrative: creation and fall, the tower of Babel, Abraham and Israel, Daniel’s Four Empires, and the principal division in world history, the coming of Christ. Popma’s fresh and challenging approach to history utilizes the perspective of the Calvinistic philosophy associated with Herman Dooyeweerd, but it does so in Popma’s unique and idiosyncratic way, and in a style that belies the learning that underlies it. Nor does one need to have any special acquaintance with the specifics of Dooyeweerd’s philosophy to profit from it. At the same time, the relation between history and theology is especially important – “the researcher who never took a peek in the workshop of theology will always be a bungler” (p. 85). "History is a unity, and a continuity—of the sacred and the secular, of the course of salvation history and secular history, of the here and the hereafter. Nor does it end at the resurrection from the dead. “Our earthly task continues, first in our task in heaven, presently in our task on the new earth. Thus, it is not true that our earthly task comes to an end. For heaven and earth belong together and our task never ends” (p. 116). So then, history is not something disconnected from eternity, but continues into eternity. There is a unity between heaven and earth, between culture here and now, and life in the renewed creation hereafter. The aim of this book is to point to the splendour of the structure that God has built, to history in its unity and course. He who learns to see something of that splendour will foster a burning interest for what has happened and is still happening and will happen. He will be afraid of nothing so much as the danger of shutting oneself up in a spiritual prison that makes it impossible to see the real history, even if such a prison displays the finest inscriptions over its entrance and is comfortably and even luxuriously furnished. Nor will he become discouraged when he discovers that history is full of injustice. For he knows that those who hunger and thirst after righteousness will be satisfied" (p. 133).