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This is based on Melville J. Herskovits' 1967 anthropological study: Dahomey: An Ancient West African Kingdom, among others, and with typical Yerby flair and a lot of cribbed Dahomean words -- "A man can be executed for merely pinching an ahosi's behind, Alogba"--He carries on with an infinite variety of questionable rituals. The novel features a superhuman protagonist named Nyasanu, meaning "man among men" although it should really mean "man among women" since Nyasanu ends up with more wives than he can handle and is eventually betrayed and shipped off to America as a slave
This new edition, published on the occasion of the fiftieth anniversary of the founding by Melville Herskovits of the Program of African Studies at Northwestern University, brings back into print one of the classics in scholarly analysis and translation, written by one of the cultural anthropology. When this book was first published in 1958, Melville luminaries of American Herskovits, with his wife and collaborator, Frances, had spent over Twenty years studying the social networks, language, and oral traditions of the peoples of West Africa and their descendants in the New World. Dahomey, the major site of their African work, is in the country now known as the Republic of Benin. This volume, had two goals: in its collection of 155 narratives, to provide basic texts of the analytical side, to provide a general theory of mythology using new oral narratives and looking at their tradition culminating in a survey of different prevailing Theories of myth. The result is a wide-ranging collection, culled from an entire narrative tradition, that remains unique among anthropological publications.
This is based on Melville J. Herskovits' 1967 anthropological study: Dahomey: An Ancient West African Kingdom, among others, and with typical Yerby flair and a lot of cribbed Dahomean words -- "A man can be executed for merely pinching an ahosi's behind, Alogba"--He carries on with an infinite variety of questionable rituals. The novel features a superhuman protagonist named Nyasanu, meaning "man among men" although it should really mean "man among women" since Nyasanu ends up with more wives than he can handle and is eventually betrayed and shipped off to America as a slave.
Long ago the people of Dahomey told a tale of the days when the world was new, and the only Earth people were animals. They lived in cold and darkness because Mawu, the selfish Moon god, kept all the fire to herself. At last, little Chameleon and slow Tortoise, working together, found a way to outwit Mawu.
A clever young fellow persuades an equally clever chief's daughter to marry the king of Dahomey, and both the young man and future queen prosper in the bargain.
This volume incorporates historical, ethnographic, art historical, and archaeological sources to examine the relationship between the production of space and political order in the West African Kingdom of Dahomey during the tumultuous Atlantic Era. Dahomey, situated in the modern Republic of Bénin, emerged in this period as one of the principal agents in the trans-Atlantic slave trade and an exemplar of West African state formation. Drawing from eight years of ethnohistorical and archaeological fieldwork in the Republic of Bénin, the central thesis of this volume is that Dahomean kings used spatial tactics to project power and mitigate dissent across their territories. J. Cameron Monroe argues that these tactics enabled kings to economically exploit their subjects and to promote a sense of the historical and natural inevitability of royal power.
This book integrates into a single framework Dahomey's pre-colonial, colonial and post-colonial economic history.
The only thoroughly documented Amazons in world history are the women warriors of Dahomey, an eighteenth- and nineteenth-century Western African kingdom. Once dubbed a 'small black Sparta,' residents of Dahomey shared with the Spartans an intense militarism and sense of collectivism. Updated with a new preface by the author, Amazons of Black Sparta is the product of meticulous archival research and Alpern's gift for narrative. It will stand as the most comprehensive and accessible account of the woman warriors of Dahomey.
In the spring of the year 1898 the long rivalry of Britain and France in West Africa reached a dangerous climax. The West African crisis was but one aspect of an extensive Anglo-French contest for colonial possessions which characterized the final decade of the nineteenth century. Competi tion for dominion went on relentlessly in the Nile Valley, along the banks of the Mekong in Southeast Asia, and within the territories of the Niger River Bend. The Upper Nile dispute dwarfed all others; and ultimately the inability of Britain and France to settle this question through diplo matic negotations was to lead to the confrontation at Fashoda. Simulta neously, however, a more obscure struggle was in process, namely the contest for possession of the thousand mile stretch of the Middle Niger. Aside from an infrequent flurry of diplomatic activity occasioned by the foray of an English or French officer into the little known realms of the Niger Bend, the protracted struggle for control of the river artery received scant notice. The Foreign Offices in both France and Britain traditionally regarded the region as one of secondary interest and tended to subordinate it to more pressing concerns. Even the eruption of a dan gerous crisis in West Africa in the spring of 1898 was somewhat over shadowed by the subsequent incident at Fashoda so that the earlier cli max appeared mainly a curtain raiser.