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John Owen (1616-1683) and Richard Baxter (1615-1691) were both pivotal figures in shaping the nonconformist landscape of Restoration England. Yet despite having much in common, they found themselves taking opposite sides in several important debates, and their relationship was marked by acute strain and mutual dislike. By comparing and contrasting the parallel careers of these two men, this book not only distils the essence of their differing theology, it also offers a broader understanding of the formation of English nonconformity. Placing these two figures in the context of earlier events, experience and differences, it argues that Restoration nonconformity was hampered by their strained personal relationship, which had its roots in their contrasting experiences of the English Civil War. This study thus contributes to historiography that explores the continuities across seventeenth-century England, rather than seeing a divide at 1660. It illustrates the way in which personality and experience shaped the development of wider movements.
John Owen (1616–1683) and Richard Baxter (1615–1691) were both pivotal figures in shaping the nonconformist landscape of Restoration England. Yet despite having much in common, they found themselves taking opposite sides in several important debates, and their relationship was marked by acute strain and mutual dislike. By comparing and contrasting the parallel careers of these two men, this book not only distils the essence of their differing theology, it also offers a broader understanding of the formation of English nonconformity. Placing these two figures in the context of earlier events, experience and differences, it argues that Restoration nonconformity was hampered by their strained personal relationship, which had its roots in their contrasting experiences of the English Civil War. This study thus contributes to historiography that explores the continuities across seventeenth-century England, rather than seeing a divide at 1660. It illustrates the way in which personality and experience shaped the development of wider movements.
A book on the life and writings of Giles Firmin (1613/14–1697), situating him in the intellectual milieu of late seventeenth century puritanism.
This contextualised study illuminates the oft-misunderstood aspects of Richard Baxter's ecclesiology: purity, unity, and liberty. In doing so, it sheds further light on the nature of seventeenth-century English Puritanism, and the quest for the true church and the corresponding conflicts between the Laudians and Puritans.
Richard Baxter (1615–1691) was arguably the greatest English Puritan of the seventeenth century. He is well known for his ministerial manual "The Reformed Pastor", in which he expressed the unusual conviction that parish ministers were better off unmarried. And yet, Baxter seemed to contradict himself by marrying one of his parishioners, Margaret Charlton. Though Baxter claimed to be happily married, he continued to champion celibacy for the rest of his life. This book explores Baxter's argument for clerical celibacy by placing it in the context of his life and the turbulent events of seventeenth-century England. His viewpoint was shaped by several factors, including the Puritan literature he read, the context of his parish ministry, his burdensome model of soul care, and the formative life experiences shaping his theology and perspective. These factors not only explain why Baxter became the only Puritan to champion clerical celibacy but also why he continued to do so even after marrying.