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While out skiing at night, Penny, Louise, and Jerry hear strange sounds coming from a nearby monastery. They discover that a religious cult is living at the monastery. Penny tries to learn more about the cult, but the leader is very secretive. When Penny learns of a missing woman who is interested in cults, she becomes convinced that there is a connection. Penny masquerades as one of the cult members and learns the secret of the strange cult. Show Excerpt ecomes disturbed in her mind." "This isn't a mental institution?" gasped Penny, regretting that her curiosity ever had taken her inside the grounds. "No, my child," responded the monk. "Winkey should have explained. We have opened up the old monastery for the purpose of restoring an ancient order in which members dedicate themselves to a life of poverty, good will, and charity." "The one you call Old Julia--she also is a member?" The monk sighed deeply. "Old Julia is only an unfortunate whose twisted mind never can be healed by doctors. Because she had no home--no friends, I have taken her beneath my roof." "I see," nodded Penny. "I'm very sorry to have troubled you." "A natural mistake, my child. Is there anything else you wish to know? We have no secrets here--only serene faith and hope for a better world." "I might inquire your name." "Members of my flock call me Father Be
This work gives a detailed history and defense of the Advent Movement of the 1840's known as Millerism, the movement from which the Seventh-day Adventist denomination sprang. The book is based on original sources, William Miller's correspondence, contemporaneous books, pamphlets, journals, newspapers. The first half is devoted to the history of the movement, and the second half to an examination of charges made against the Advent believers, such as that they wore ascension robes, that the Millerite preaching filled the asylums, and so forth.
Be a watchman for the Lord’s coming.
The night, or the possibility of Christ returning, begins when the night of the seven year Tribulation begins. To deny this, is to deny the earlier watches of the night (Mark 13:33 37), and the night itself the Day of the Lord. In this vein, the Day of the Lord is pictured as nighttime (1 Thess. 5:2), that is, before it dawns (2 Pet. 1:19). If the chapter division between 1 Thessalonians 4 & 5 is taken out, which doesn=t exist in the original manuscripts, we find that it is not a pre night Rapture that we are to be ready for, but a coming of the Lord as a thief in the night, wherein we are commanded to watch (1 Thess. 5:6 8) and keep our garments (Rev. 16:15). Ironically, the seven year Tribulation and the Day of the Lord both begin with birth pangs (Matt. 24:8; 1 Thess. 5:3) they are one in the same! Now Christians are told to earnestly expect the Day of the Lord in 2 Pet. 3:12 (The word hasting is really to earnestly expect in the Greek.). In suit, since Christians are still here once the Day begins the night (Christ also comes as a thief in the night: in Rev. 16:15), we are told to provoke one another to love and good works, even more so as we see the Day approaching (Heb. 10:24 25). Moreover, it is impossible for the literal salvation to take place before the Day of Jesus Christ (1 Cor. 5:5; Philip. 1:6, 10; 2 Thess. 2:2 3), being before the Day of our Redemption (Eph. 4:30). The pre trib Rapture teaches that Christ=s initial coming will happen before the Day of the Lord; before the night (imminently), but conversely, the Word tells us, "Let no man deceive you by any means, for that Day shall not come (speaking of the Day of Christ) until there is a falling away and the man of sin is revealed. The point is, That Day will begin the beginning of the Tribulation; and again, both the Day of the Lord and the Tribulation begin the night, just as we find in Scripture (1 Thess. 5:1-3). Thus the Trump of God in 1 Thessalonians 4:16 is not an anytime trump before the night, but the Last Trump of the Last Day (John 6:40), being the traditional Second Coming. Even the idea of the Lord returning with a shout, and the Trump of God, and the voice of Michael the Archangel clearly also testify of this, and these represent a battle cry. The irony is, that there is no battle at Christ's initial appearance (1 John 3:2), wherein again, we are COMMANDED to watch (1 Thess. 5:6 8) for His appearing and keep our garments (Rev. 16:15). The Day of the Lord, wherein Christ initially returns, again, has the attributes of nighttime (Luke 17:34; Mark 13:35; 1 Thess. 5:2; 2 Pet. 3:10 14; Rev. 2:1, 16:15), that is, before it dawns (2 Pet. 1:19). Thus Christ is the Bright and Morning Star, the sign of the Son of man at the traditional Second Coming or the first light after the NIGHT the dawning of the That Day (2 Pet. 1:19) when the God man returns at the Second Coming with all of His saints (1 Thess. 3:13, 4:14; Jude 14). Indeed, it is That Day, that is, its prior night segment that we are to look for (Heb. 10:24 25), that will come upon the world and much of the Church as a thief in the night (Luke 21:36; 1 Thess. 5:3). Indeed, it is That Day, as Peter Greek-wise tells us, to earnestly expect (1 Pet. 3:12). Indeed, it is That Day when literal redemption will take place (1 Cor. 5:5). Indeed, it is the Day of Christ (2 Thess. 2 3), being the Day of Jesus Christ (Philip. 1:6, 10)BBbeing the Day of our Redemption (Eph. 4:30)! Speaking of the Day of the Lord, it begins when there is a Great Apostasy, and that the Man of sin is revealed to the Body of Christ (2 Thess. 2:2 3), that is, when the Antichrist confirms (Hebrew: insolently prevails) the Old Covenant and/or the rebuilding of the Jewish Temple in a peace movement (Such will cause great
Is God changeable? Does He have different gospels for different people? The story of redemption takes you behind the scenes in the struggle between God and Satan. It explains how the conflict began, what the issues are, and how the outcome is already assured. It traces the theme of God's relationship with man from the garden of Edan to the return of Christ and beyond.
The midnight hour refers to the short season before the second coming of our Lord Jesus Christ. It also refers to the season of life when the pursuit of the vision and assignment is no longer possible. This is the season Jesus was referring to when He said the following John 9:4, "I must work the works of Him who sent Me while it is day; the night is coming when no one can work." This book, Midnight Cry is to sensitize believers to fundamental preparations that we must engage in if we want to fulfill our destinies and not fall victim to the end-time events. The story of the ten virgins in the Bible provides us with critical wisdom to help us live a victorious life during that midnight hour. I believe that God has a plan for us in His program, and that is why you are opportune to hold this book in your hand. I encourage you to read through and allow the Holy Spirit to interpret His word to you. My desire is that you will rise up and be all what God created you to be before He comes back. Amen.
Divorcee Jenny MacPartland's struggle to support herself and her two small daughters is not helped by her irresponsible ex-husband. But suddenly a new man steps into her life. Rich, handsome Erich Krueger sweeps her off her feet and off to his mansion in the country.
WITH LIBERTY AND JUSTICE FOR ALL....” Historic turnarounds are now in play. Yet at the same time, powerful forces seek to destroy the Judeo-Christian foundations which have secured America’s greatness. Awakening must prevail. Prayer must prevail. Life must prevail.The turnaround must be completed.You are called to be a...
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