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This book tells the story of the Criminal Investigation Department (CID) of the Palestine Police Force (PPF) in the historical context which impacted the CID's missions, methods, and composition. At first, the CID was engaged in providing technical assistance for criminal investigation. Following the PPF's poor performance in the Arab Revolt in 1929, a commission of inquiry, headed by Sir Herbert Dowbiggin, recommended adding intelligence gathering and surveillance of political elements to police functions. Teams were set up and a Special Branch established. From 1932 the CID deployed a network of "live sources" among the Arabs and issued intelligence summaries evaluating Arab and Jewish political activity. Post-1935 the security situation deteriorated: Arab policemen and officials joined the Arab side, thus drying-up sources of information; the British therefore asked for assistance from the Jewish population. In 1937 Sir Charles Tegart recommended that the CID invest in obtaining raw intelligence by direct contacts in the field. In 1938 Arthur Giles took command and targeted both the Revisionist and Yishuv movements. Although the CID did not succeed in obtaining sufficient tactical information to prevent Yishuv actions, Giles identified the mood of the Jewish leadership and public -- an important intelligence accomplishment regarding Britain's attitude towards the Palestine question. But British impotence in the field was manifested by the failure to prevent the bombing of the King David Hotel in Jerusalem. Towards the end of the Mandate, as civil war broke out following the UN General Assembly resolution of November 1947, the CID was primarily engaged in documenting events and providing evaluations to London whose decision-makers put high value on CID intelligence as they formulated political responses. With Forewords by Professor Yoav Gelber (Univeristy of Haifa and Professor John Ferris (University of Calgary).
This book is the first to present the unique story of the city of Jerusalem during the events of the Second World War and how it played a unique role in both the military and civilian aspects of the war. Whilst Jerusalem is usually known for topics such as religion, archaeology, or the politics of the Israeli–Arab conflict, this volume provides an in-depth analysis of this exceptional and temporary situation in Jerusalem, offering a perspective that is different from the usual political-strategic-military analysis. Although battles were raging in the nearby countries of Syria and Lebanon, and the war in Egypt and the Western Desert, the people who came to Jerusalem, as well as those who lived there, had different agendas and perspectives. Some were spies and intelligence officers, other were exiles or refugee immigrants from Europe who managed at the last moment to escape Nazi persecution. Journalists and writers described life in the city at this time. All were probably conscious of the fact that when the war came to an end, local rivalry and mounting conflict would take the centre stage again. This was a time of a special, magical drawn-out moment that may shed light on an alternative, more peaceful, kind of Jerusalem that unfortunately was not to be. This volume seeks to find an alternative approach and to contribute to the development of insightful research into life in an unordinary city in an unordinary situation. It will be of value to those interested in military history and the history of the Middle East.
Members of Palestine’s Muslim community have long honored al-Nabi Musa, or the Prophet Moses. Since the thirteenth century, they have celebrated at a shrine near Jericho believed to be the location of Moses’s tomb; in the mid-nineteenth century, they organized a civic festival in Jerusalem to honor this prophet. Considered one of the most important occasions for Muslim pilgrims in Palestine, the Prophet Moses festival yearly attracted thousands of people who assembled to pray, conduct mystical forms of worship, and hold folk celebrations. Palestinian Rituals of Identity takes an innovative approach to the study of Palestine’s modern history by focusing on the Prophet Moses festival from the late Ottoman period through the era of British rule. Halabi explores how the festival served as an arena of competing discourses, with various social groups attempting to control its symbols. Tackling questions about modernity, colonialism, gender relations, and identity, Halabi recounts how peasants, Bedouins, rural women, and Sufis sought to influence the festival even as Ottoman authorities, British colonists, Muslim clerics, and Palestinian national leaders did the same. Drawing on extensive research in Arabic newspapers and Islamic and colonial archives, Halabi reveals how the festival has encapsulated Palestinians’ responses to modernity, colonialism, and the nation’s growing national identity.
The true history of the imperial deal that transformed the Middle East and sealed the fate of Palestine On 2 November 1917, the British government, represented by Foreign Minister Arthur Balfour, declared it was in favour of “the establishment in Palestine of a national home for the Jewish people.” This short note would become one of the most controversial documents of modern history. Offering new insights into the imperial rivalries between Britain, Germany and the Ottomans, Regan exposes British policy in the region as part of a larger geopolitical game. He charts the debates within the British government, the Zionist movement, and the Palestinian groups struggling for selfdetermination. The after-effects of these events are still felt today.
How the Palestine Liberation Organization Research Center informed the PLO’s relationship to Zionism and Israel In September 1982, the Israeli military invaded West Beirut and Israel-allied Lebanese militiamen massacred Palestinians in the Sabra and Shatila refugee camps. Meanwhile, Israeli forces also raided the Palestine Liberation Organization Research Center and trucked its complete library to Israel. Palestinian activists and supporters protested loudly to international organizations and the Western press, claiming that the assault on the Center proved that the Israelis sought to destroy not merely Palestinian militants but Palestinian culture as well. The protests succeeded: in November 1983, Israel returned the library as part of a prisoner exchange. What was in that library? Much of the expansive collection the PLO amassed consisted of books about Judaism, Zionism, and Israel. In Reading Herzl in Beirut, Jonathan Marc Gribetz tells the story of the PLO Research Center from its establishment in 1965 until its ultimate expulsion from Lebanon in 1983. Gribetz explores why the PLO invested in research about the Jews, what its researchers learned about Judaism and Zionism, and how the knowledge they acquired informed the PLO’s relationship to Israel.
The first comprehensive scholarly study of the British Army's campaign against the Jewish insurgency in postwar Palestine, this book shows how outdated doctrine, traditional resistance to change, and postwar turbulence hampered the army's efforts to modify its counter-insurgency tactics. It also shows why the security forces failed to develop intelligence sufficient to defeat the insurgents.
This book examines the doomed political situation of the Jews in Germany under Nazi rule.
From Pulitzer Prize–winning historian: a searing study of the British Empire that probes the country's pervasive use of violence throughout the twentieth century and traces how these practices were exported, modified, and institutionalized in colonies around the globe Sprawling across a quarter of the world's land mass and claiming nearly seven hundred million people, Britain's twentieth-century empire was the largest empire in human history. For many Britons, it epitomized their nation's cultural superiority, but what legacy did the island nation deliver to the world? Covering more than two hundred years of history, Caroline Elkins reveals an evolutionary and racialized doctrine that espoused an unrelenting deployment of violence to secure and preserve the nation's imperial interests. She outlines how ideological foundations of violence were rooted in the Victorian era calls for punishing recalcitrant "natives," and how over time, its forms became increasingly systematized. And she makes clear that when Britain could no longer maintain control over the violence it provoked and enacted, it retreated from empire, destroying and hiding incriminating evidence of its policies and practices. Drawing on more than a decade of research on four continents, Legacy of Violence implicates all sides of Britain's political divide in the creation, execution, and cover-up of imperial violence. By demonstrating how and why violence was the most salient factor underwriting Britain's empire and the nation's imperial identity at home, Elkins upends long-held myths and sheds new light on empire's role in shaping the world today.
This comprehensive worldwide study catalogs terrorist attacks in 2018, during which the Islamic State continued its decline from a quasi-government commanding territory the size of the United Kingdom to a more traditional terrorist network controlling just 1000 square miles. Yet IS still boasts 30,000 adherents in Syria and Iraq, with many others awaiting plans for attacks in their home nations. Organized by region and country, this volume covers domestic and international incidents around the world, outlining significant trends. The author offers several indicators of what to watch in the coming years. The single-year format allows readers access to the most up-to-date information on terrorism, while geographic focus more easily facilitates regional comparison.