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A report on the Crane Site (Obkv-I) a Palaeoeskimo component located along the Old Horton River Channel in the interior of the Cape Bathurst Peninsula, about 250 km east-northeast of Tuktoyaktuk. Many of the artifacts show strong affiliation, in a variety of typological categories, with the Lagoon Site on Banks Island, which was influenced by the Norton and Dorset cultures. The detailed similarities, as well as comparable material on Melville Island, provide the basis for the definition of the Lagoon complex, a regional cultural complex that existed during the period of change from the Pre-Dorset to the Dorset phases of the Palaeoeskimo continuum.
The similarities shared by the Crane site, Cape Bathurst Peninsula, NWT with Lagoon Site on Banks Island, as well as comparable material on Melville Island, provide the basis for the definition of a regional cultural complex that existed during the period of change from the Pre-Dorset to the Dorset phases of the Palaeoeskimo continuum.
This collection of papers offers insights into the Dorset Palaeo-Eskimo occupation of Arctic Canada, Newfoundland and Greenland. Topics include biological relationships in the Dorset population; succession and discontinuity in Palaeo-Eskimo occupations; Dorset technology in soapstone, metal, and skeletal materials; and social aspects of the late Dorset stone “longhouses”.
Despite its extreme climate, the North American Arctic holds a complex archaeological record of global significance. In this volume, leading researchers provide comprehensive coverage of the region's cultural history, addressing issues as diverse as climate change impacts on human societies, European colonial expansion, and hunter-gatherer adaptations and social organization.
Two archaeological sites in the western Canadian Arctic offer glimpses into the autumn trek of the Inuvialuit away from the coast to procure caribou meat, hides and other materials. A detailed study of the caribou bones found at these sites offer a better understanding of this poorly known aspect of Inuvialuit life. In addition, current methods of zooarchaeological analysis are outlined.
The Encyclopedia of Prehistory represents also defined by a somewhat different set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory of humankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative material industries, but language, ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. There are three types of entries in the is defined as a group of populations sharing Encyclopedia: the major tradition entry, similar subsistence practices, technology, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.
Volume two examines such developments as the replacement of the earlier spearthrower by the bow and arrow, the introduction of pottery from the south, the importance of communal hunting of bison on the Plains, and the appearance of ranked societies on the West Coast.
This collection of eighteen papers honours the long and productive career of Dr. William E. Taylor, Jr. They deal with a range of topics in Canadian Arctic archaeology from the Mackenzie Delta to Labrador and from the earliest Palaeoeskimo to historical questions such as the origins of the Copper Inuit and the mysterious demise of the Sadlermiut.
First published in 1998. Did prehistoric humans walk to North America from Siberia? Who were the inhabitants of the spectacular Anasazi cliff dwellings in the Southwest and why did they disappear? Native Americans used acorns as a major food source, but how did they get rid of the tannic acid which is toxic to humans? How does radiocarbon dating work and how accurate is it? Written for the informed lay person, college-level student, and professional, Archaeology of Prehistoric Native America: An Encyclopedia is an important resource for the study of the earliest North Americans; including facts, theories, descriptions, and speculations on the ancient nomads and hunter-gathers that populated continental North America.
Interactions between societies are among the most powerful forces in human history. However, because they are difficult to reconstruct from archaeological data, they have often been overlooked and understudied by archaeologists. This is particularly true for hunter-gatherer societies, which are frequently seen as adapting to local conditions rather than developing in the context of large-scale networks. When Worlds Collide presents a new model for discerning interaction networks based on the archaeological record, and then applies the model to long-term change in an Arctic society. Max Friesen has adapted and expanded world-system theory in order to develop a model that explains how hunter-gatherer interaction networks, or world-systems, are structured—and why they change. He has utilized this model to better understand the development of Inuvialuit society in the western Canadian Arctic over a 500-year span, from the pre-contact period to the early twentieth century. As Friesen combines local archaeological data with more extensive ethnographic and archaeological evidence from the surrounding region, a picture emerges of a dynamic Inuvialuit world-system characterized by bounded territories, trade, warfare, and other forms of interaction. This world-system gradually intensified as the impacts of Euroamerican colonial activities increased. This intensification, Friesen suggests, was based on pre-existing Inuvialuit social and economic structures rather than on patterns imposed from outside. Ultimately, this intense interacting network collapsed near the end of the nineteenth century. When Worlds Collide offers a new way to comprehend small-scale world-systems from the point of view of indigenous people. Its approach will prove valuable for understanding hunter-gatherer societies around the globe.