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The stately bedhaya dances of the Central Javanese courts represent an ancient tradition of the House of Mataram. As they were considered an heirloom of Javanese royalty, the esoteric songs and choreographies accompanied by special gamelan music have almost fallen into oblivion. The present discussion on their form and content provides important information on the development of the Performing Arts in Java. It aims at preserving this beautiful tradition for future generations.
Court dance in Java has changed from a colonial ceremonial tradition into a national artistic classicism. Central to this general transformation has been dance's role in personal transformation, developing appropriate forms of everyday behaviour and strengthening the powers of persuasion that come from the skillful manipulation of both physical and verbal forms of politeness. This account of dance's significance in performance and in everyday life draws on extensive research, including dance training in Java, and builds on how practitioners interpret and explain the repertoire. The Javanese case is contextualized in relation to social values, religion, philosophy, and commoditization arising from tourism. It also raises fundamental questions about the theorization of culture, society and the body during a period of radical change.
Court dance in Java has changed from a colonial ceremonial tradition into a national artistic classicism. Central to this general transformation has been dance’s role in personal transformation, developing appropriate forms of everyday behaviour and strengthening the powers of persuasion that come from the skillful manipulation of both physical and verbal forms of politeness. This account of dance’s significance in performance and in everyday life draws on extensive research, including dance training in Java, and builds on how practitioners interpret and explain the repertoire. The Javanese case is contextualized in relation to social values, religion, philosophy, and commoditization arising from tourism. It also raises fundamental questions about the theorization of culture, society and the body during a period of radical change.
The ritual bedhaya dances of the Central Javanese courts form a highly valued expression of Javanese culture. These stately dance forms, comprising complex choreographies executed to the accompaniment of archaic songs and gamelan music, are part of the cultural tradition of the Mataram dynasty. They have been preserved in the two main court centres of Central Java: Surakarta and Yogyakarta. The contents of the book range from a relatively general introduction to a detailed analysis of structural, formal features of the dances. Included are theories on the origin, social context and esoteric meaning, as well as 19th and 20th century scores of performances. The two main components of the art form, choral singing and group dancing, have each been discussed in a separate chapter. A number of song texts and choreographies, transcribed from palace manuscripts, are published for the first time. These songs represent an archaic singing style, which holds important information on the development of Javanese vocal and instrumental music. An analysis of bedhaya choreographies which are seldom performed nowadays may serve to prevent the impending disappearance of this beautiful and stylized art form. The choreographic discussion has been visualized on a 60 minute video-tape, produced from research material which was filmed between 1983-1985. This video-tape may be ordered from the author.