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'Michael Hughes writes like a brilliant cross between David Mitchell and Hilary Mantel' Toby Litt In 1999 a programmer is trying to fix the millennium bug, but can't shake the sense he's been chosen for something. In 1888 five women are brutally murdered in the East End by a troubled young man in thrall to a mysterious master. In 1777 an apprentice engraver called William Blake has a defining spiritual experience; thirteen years later this vision returns. And in 1666 poet and revolutionary John Milton completes the epic for which he will be remembered centuries later. But where does the feeling come from that the world is about to end?
Iconography is the study of the history, practice, and symbolism of painted Christian images. Iconology probes deeper still, into the "icon" of Divine Presence in the inner man, who is himself made "in the image [eikón] of God" (Gen 1:26), as the place where Wisdom seeks to make her home. Written by an iconographer with forty years' experience researching the nature and mission of the icon, The Angel of the Countenance of God explores the biblical epiphanies of God-their translation into images, their mythological parallels, and their Trinitarian and Christological implications. Drawing on his own icon-writing, V. L. Andrejev here focuses on the biblical theme of the "Angel of Jehovah," distinguishing the "created Angels" of the Heavenly Hierarchies from this "uncreated Angel" of Theophany, that divine Being Moses beheld in the flames of the Burning Bush, and Christian tradition depicts as the royal maiden Sophia, personification of the Wisdom of God. This distinction carries profound consequences for iconography, dogmatic theology, and discipleship. The icon written on a board is the "spoken" word made visual, but its final significance lies within each person. For it is man himself, as the living icon of the Image of God, who by means of the immaterial, essential Light of God makes visible in icons the "actions" of God. Icon-writing is "symbolic realism," and though not able to depict God, is able to depict the image of His actions. The fulfillment of the icon, the image of God, is love-the love uniting Bride and Bridegroom in the Song of Songs; that same love hymned by St Symeon the New Theologian and St Maximus the Confessor. The Angel of the Countenance of God will be of value to all who have an interest in iconography, Trinitarian Christology, Sophiology, and Eastern Christianity.
A twentieth-century mystic's meditative reflection on the role of God the Father in eternity and in time. The book brings the reader a greater awareness of the First Person of the Trinity in eternity, and the interaction of the Three Persons. Then the reader is helped to consider the role of the Father in creation and throughout salvation history. Finally we are led to contemplate the Eternal Life toward which the Father's love is drawing us. A very approachable and beautiful work, Adrienne closes her prayerful and meditative exploration with: ""Thus, by virtue of the Son's sacrifice and his having brought the world home again, the Father is able to regard men as his eternal creatures. Eternal life is not situated in heaven, far from man's grasp, something self-enclosed; it is the life-filled Word, in which men have a share because they are capable of taking it in. And that capability is itself grace.""
William Blake, overlooked in his time, remains an enigmatic figure to contemporary readers despite his near canonical status. Out of a wounding sense of alienation and dividedness he created a profoundly original symbolic language, in which words and images unite in a unique interpretation of self and society. He was a counterculture prophet whose art still challenges us to think afresh about almost every aspect of experience—social, political, philosophical, religious, erotic, and aesthetic. He believed that we live in the midst of Eternity here and now, and that if we could open our consciousness to the fullness of being, it would be like experiencing a sunrise that never ends. Following Blake’s life from beginning to end, acclaimed biographer Leo Damrosch draws extensively on Blake’s poems, his paintings, and his etchings and engravings to offer this generously illustrated account of Blake the man and his vision of our world. The author’s goal is to inspire the reader with the passion he has for his subject, achieving the imaginative response that Blake himself sought to excite. The book is an invitation to understanding and enjoyment, an invitation to appreciate Blake’s imaginative world and, in so doing, to open the doors of our perception.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
First paperback edition of one of E. P. Thompson's best and most deeply felt works.
The idea of a heavenly double—an angelic twin of an earthbound human—can be found in Christian, Manichaean, Islamic, and Kabbalistic traditions. Scholars have long traced the lineage of these ideas to Greco-Roman and Iranian sources. In The Greatest Mirror, Andrei A. Orlov shows that heavenly twin imagery drew in large part from early Jewish writings. The Jewish pseudepigrapha—books from the Second Temple period that were attributed to biblical figures but excluded from the Hebrew Bible—contain accounts of heavenly twins in the form of spirits, images, faces, children, mirrors, and angels of the Presence. Orlov provides a comprehensive analysis of these traditions in their full historical and interpretive complexity. He focuses on heavenly alter egos of Enoch, Moses, Jacob, Joseph, and Aseneth in often neglected books, including Animal Apocalypse, Book of the Watchers, 2 Enoch, Ladder of Jacob, and Joseph and Aseneth, some of which are preserved solely in the Slavonic language.