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Pero López de Ayala’s Chronicle of King Pedro provides a compelling and richly informative account of the turbulent reign of the notorious but enigmatic fourteenth-century Castilian monarch who came to be known as Pedro el Cruel. It is a vitally important source for our understanding of the history of the Iberian Peninsula during this critical period in its development and of the complex social and political divisions by which the Spanish kingdoms were torn. This three-volume Chronicle gives us a gripping and wide-ranging picture of a period characterized by harsh brutality, conflict and betrayal but at the same time by the ideals of chivalry, memorably personified in figures such as the Black Prince and Bertrand du Guesclin. At its centre is the chilling portrait of King Pedro, a brilliantly constructed image of self-destructive evil. The translation is accompanied by a Spanish text taken from Germán Orduna’s groundbreaking edition and by detailed notes. The introduction explores the background to the Chronicle’s composition and sets López de Ayala’s account against a broad canvas of events in the Spanish kingdoms and beyond. It examines how the chronicler’s subtle artistry was used to create a picture of a deeply flawed monarch which has continued to exercise a profound fascination over the centuries.
In Self-Fashioning and Assumptions of Identity in Medieval and Early Modern Iberia, editor Laura Delbrugge and contributors Jaume Aurell, David Gugel, Michael Harney, Daniel Hartnett, Mark Johnston, Albert Lloret, Montserrat Piera, Zita Rohr, Núria Silleras-Fernández, Caroline Smith, Wendell P. Smith, and Lesley Twomey explore the applicability of Stephen Greenblatt's self-fashioning theory, framed in Elizabethan England, to medieval and early modern Portugal, Aragon, and Castile. Chapters examine self-fashioning efforts by monarchs, religious converts, nobles, commoners, and clergy in the fourteenth, fifteenth, and sixteenth centuries to establish the presence of self-identity creation in many new contexts beyond that explored in Greenblatt's Renaissance Self-Fashioning, greatly expanding the understanding of self-fashioning on diverse aspects of identity creation in late medieval and early modern Iberia.
The beginning of this four volume set that lines out the complete history of one of the most infamous yet influential branches in Roman Catholic history. This volume starts the series off by showing us the history of the origins of the Inquisition including the reasons behind the formation of such a dangerous sect. This volume reveals that the sect did not have its difficulties getting started and ends off by outlining how the group had to deal with state lines and who had say in what.
In Toledo in 1529, a converso named Pedro de Cazalla declared that the connection between man and God was but a thread and that it should not be mediated by the Church. Hardly an isolated phenomenon, Cazalla’s inner spirituality was a widespread response to the increasing repression of religious dissent enacted by the Inquisition. Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations.