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the final fabulous story of the Celestial triad, which began with the Ancient Future trilogy.With the Nefilim gone, and all the human races united, it is time for tory and Maelgwn to unite into one soul-mind and assume their rightful place among the other ascended masters of the Cosmic Logos. But first, they must address the growing problems on Gaia so that their planet of origin may join the new interstellar alliance.On Kila, Lahmu's newly appointed council is confronted by a major threat to the peace when the Aten space station is mysteriously stolen. Now Lahmu and the young rulers of the intergalactic alliance must track down the culprits before the Aten's time travel function is discovered and history is cast into chaos.tory and Maelgwn struggle to guide their kindred, left behind on the earth plane. But will the Dragon's boys perceive the counsel of their absent parents, before an intergalactic incident lands Gaia in the middle of a supernatural disaster?
Logos is a bildungsroman about the anonymous author of the original Gospel, set amid the kaleidoscopic mingling of ancient cultures. In A.D. 66, Jacob is one of Jerusalem's privileged Greco-Roman Jews. When Roman soldiers murder his parents and his beloved sister disappears in a pogrom led by the Roman procurator, he joins Israel's rebellion against Rome. The rebellion he helps to foment leads to more tragedy-personal and, ultimately, cosmic: Jacob's wife and son perish in Rome's siege of Jerusalem, and the Romans destroy Jerusalem and the Temple, and finally extinguish Israel at Masada. Jacob wanders, and in Rome, he joins other dissidents-plotting vengeance not by arms, but by the power of an idea. Paul of Tarsus, Josephus, the keepers of the Dead Sea Scrolls, and the historical Jesus himself each play a role in Jacob's tumultuous fortunes, but the women who have loved him compel the transforming and subversive climax.
If God is all powerful and entirely good and loving, why is there so much evil in the world? Based on a close canonical reading of Scripture, this book offers a new approach to the challenge of reconciling the Christian confession of a loving God with the realities of suffering and evil. John Peckham offers a constructive proposal for a theodicy of love that upholds both the sovereignty of God and human freedom, showing that Scripture points toward a framework for thinking about God's love in relation to the world.
“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”
This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. Mythos and Logos are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, Mythos and Logos continue to guide the search for truth in the twenty-first century.
This volume provides translations from St. Maximus' two main collections of theological reflections - his Ambigua (or Difficulties) and his Questions to Thalassius - plus one of his Christological opuscula, previously unavailable in English. The translations are accompanied by notes. --from back cover.
NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.
This is the introductory volume of a multivolume, verse-by-verse, interfaith rereading of the New Testament letter to the Ephesians. It looks to the Tiantai Buddhist master Zhiyi and his "threefold truth" to enhance our appreciation of nascent trinitarian themes in Ephesians. And it draws upon a broad array of scientific, theological, and philosophical thinkers in aid of rejecting the epistle's ancient, geocentric cosmology and its accommodations to the misogynistic, patriarchal, and slaveholding norms of its first-century surroundings. As a whole, the work constitutes a twenty-first century apologetic for doctrinal humility and for theologizing within a global theological commons.
The deepest concern of every thinking individual must surely be with the three great subjects which comprise the title of the book, and with the relationships between them. The profound concepts inevitably involved in a discussion of such a theme are presented with great clarity and wisdom, and the many diagrams and charts with which the ideas are illustrated are invaluable aids to comprehension. East and West meet here in enlightened synthesis. Chapters include such topics as Cosmic Consciousness, The Monad and the Logos, Involution and Evolution, Mathematics as the Basis of Manifestation and Reality and Consciousness. The book also includes both a glossary and index.
The Cosmic Doctrine is a condensed blueprint outline of God's manifestation in this creation. Complex indeed! But what has tended to bother some about the Cosmic Doctrine teaching has been the almost total emphasis in explaining evolution simply as being the psychic nuts and bolts of God. Leaving one with the impression that God may be reduced from a Great and Infinite Being to a kind of mechanical Newtonian clockwork. However there is much more to it than that. The higher up the planes you go, although esoteric theory tends to describe it as all more abstract, in actual fact things become so much more complex, vibrant, vivid, bursting, and brimming with life in incredible profusion. It is another form of experience however. The broadest, though simple, analogy would be to liken the existence on the higher levels as something after the order of a Bach fugue - which could indeed seem to some a rather dry abstraction, but which to the attuned and educated ear is a revelation of divinity, harmony and celestial order. The reality is not easy to describe in concepts, let alone in words. How best to describe a rainbow to a blind man? Contens Introduction Section I. THE EVOLUTION OF THE COSMOS. - 1. The First Manifestation. - 2. The First Trinity. - 3. The Building of the Atom. - 4. The Evolution of the Atom. - 5. The Genesis of a Solar System. - 6. Cosmic Influences on a Solar System. Section II. THE EVOLUTION OF THE LOGOS AND HIS REGENTS. - 7. The Evolution of a Great Entity. - 8. The Relation of a Great Entity to the Cosmos. - 9. The Projection of the Concept of the Universe. - 10. The Relation between the Projected Image and the Logoidal Consciousness. - 11. Auto-reactions and Cosmic Memory. - 12. The Birth of consciousness in the Universe. - 13. The Beginnings of Mind and Group Consciousness. - 14. The Seed-atom Building a Seventh Plane Body. - 15. Evolution of the First Planetary Form. - 16. Evolution of the Lords of Flame, Form and Mind. - 17. The Influence of the Regents upon the Globes. - 18. The Goal of Evolution of a Life Swarm. Section. Section III. INFLUENCES UNDER WHICH THE EVOLUTION OF HUMANITY IS CONDUCTED. - 19. Tabulated Summary of Influences. - 20. Cosmic Influences. - 21. The Logoidal Relation to the Manifested Universe. - 22. Influences of the Manifested Universe. - 23. Teaching Concerning Other Evolutions inhabiting a Planet Simultaneously. - 24. Influences which Humanity exerts upon Itself. - 25. The Law of Action and Reaction. - 26. The Law of Limitation. - 27. The Law of Seven Deaths. - 28. The Law of Impactation, or the Transmission of Action from one Plane to another. - 29. The Law of the Aspects of Force, or Polarity. - 30. The Law of the Attraction of Outer Space. - 31. The Law of the Attraction of the Centre