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This is a systematic account of why Ireland remained democratic after independence. Bill Kissane analyzes the Irish case from a comparative international perspective and by discussing it in terms of the classic works of democratic theory. Each chapter tests the explanatory power of a particular approach, and the result is a mixture of political history, sociology, and political science. Taking issue with many conventional assumptions, Kissane questions whether Irish democracy after 1921 was really a surprise, by relating the outcome to the level of socio-economic development, the process of land reform, and the emergence of a strong civil society under the Union. On the other hand, things did not go according to plan in 1922, and two chapters are devoted to the origins and nature of the civil war. The remaining chapters are concerned with analyzing how democracy was rebuilt after the civil war; Kissane questions whether that achievement was entirely the work of the pro-Treatyites.Indeed, by focusing on the continued divisiveness of the Treaty issue, the nature of constitutional republicanism, and the significance of the 1937 constitution, Kissane argues that Irish democracy was not really consolidated until the late 1930s, and that that achievement was largely the work of de Valera.
This book focuses, from a legal perspective, on a series of events which make up some of the principal episodes in the legal history of religion in Ireland: the anti-Catholic penal laws of the late seventeenth and early eighteenth century; the shift towards the removal of disabilities from Catholics and dissenters; the dis-establishment of the Church of Ireland; and the place of religion, and the Catholic Church, under the Constitutions of 1922 and 1937.
"New Beginnings" covers Irish constitutional development from Home Rule to the Good Friday Agreement, focusing on turning points where radical constitutional change was discussed, attempted, or implemented. It asks what Irish constitution-makers were trying to do in drafting constitutional documents, or significantly amending existing constitutions. It deals with the 1919, 1922, and 1937 constitutions, debates over the 1937 constitution since 1969, and the 1998 Belfast peace agreement. Taking the relationship between constitutionalism and democracy as its key issue, it asks why Irish politicians have seen constitutions as ways of making democracy more manageable, rather than of furthering democracy. It is intended for students of politics and constitutional law, as well as the general reader, and written in an accessible style that assumes no prior knowledge of Irish constitutional history or law.