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These 20 articles of faith were adopted by the Mennonite General Conference on August 22, 1963, at Kalona, Iowa. A Brief Statement of Mennonite Doctrine is included.
Anabaptists and Mennonites have often been the subject of media scrutiny: sometimes admired, at other times maligned. Luther called them schwarmar, a German word meaning "fanatics" that alludes to a swarm of bees. In contrast, American independent film producer John Sayles drew inspiration from Mennonite conscientious objectors for his 1987 award-winning film, Matewan. Voltaire's Candide features a virtuous Anabaptist. Oscar Wilde's play The Importance of Being Earnest contains an Anabaptist reference. An Anabaptist chaplain is central to Joseph Heller's antiwar classic, Catch-22. President Lincoln and General Stonewall Jackson both had something to say about Mennonites. Garrison Keillor tells Mennonite jokes. These are just a few of the dozens of fascinating media references, dating from the early 1500s through the present, which are chronicled and analyzed here. Mennonites, although often considered media-shy, have in fact used media to great advantage in shaping their faith and identity. Beginning with the Martyrs Mirror, this book examines the writings of Mennonite authors John Howard Yoder, Donald Kraybill, Rudy Wiebe, Rhoda Janzen, and Malcolm Gladwell. Citing books, film, art, theater, and Ngram, the online culturomic tool developed by Harvard University and Google, the author demonstrates that Mennonites "punch above their weight class" in the media, and especially in print.
American Mennonites and Protestant Movements describes the key religious values in a major Mennonite settlement over a period of three centuries in its encounter with other religious movements: Pietism, revivalism, Fundamentalism, and institutionalization. The author analyzes how Mennonites both resisted these influences and were changed by them. The book also documents the codification of practice in the twentieth century and how restrictions waned as a growing emphasis on peace and service emerged. The author demonstrates that the key values shaping the Mennonite community are religious, not simply ethnic, and are consistent with their sixteenth-century character. These conclusions are based on a careful study of their value patterns, nonverbal behavior, issues and personalities in confrontation, and in the conduct of their community behavior. This book will help a new generation of Mennonites who wish to discover their heritage and spiritual identity. For Christian believers outside the Anabaptist tradition it will clarify long-standing ambiguities about the Mennonites.
By surveying the religiously pluralistic setting of the eighteenth and early-nineteenth-century Shenandoah Valley, Longenecker reveals how the fabric of American pluralism was woven. Calling worldliness the "mainstream" and otherworldliness, "outsidernesss," Shenandoah Religion describes the transition certain denominations made in becoming mainstream and the resistance of others in maintaining distinctive dress, manners, social relations, economics, and apolitical viewpoints.
The Bible appears to give mixed and even conflicting signals on the four case issues of slavery, Sabbath, war, and women. New Testament scholar Willard Swartley seeks to identify the difficulties surrounding these discussions and clarify basic learnings in biblical interperation in a spirit of unity and dialogue. As a predecessor to his 2003 publication, Homosexuality, this book rounds out a thorough spirit-filled discussion of some of the most contentious and sensitive issues facing the church today.