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This book is an explanation of the author’s investigation into James’ concept of God, using the historical-critical approach as a hermeneutical tool to find out how it was important to different realms of the early Messianic community and its significance to Christians today. The Epistle of James faced lot of struggles to be included in the New Testament. For various reasons, the book was not considered for early canonization. The main reason was the view that there were less theological aspects in the content of the book. Martin Luther described this book as “an epistle of straw.” Respectively, scholars like Martin Debelius, J. H. Ropes, E. J. Goodspeed and A. M. Hunter also underscore the nature of its relatively limited theology by highlighting other aspects of the Epistle of James. Therefore, this book attempts to investigate James’ theological concepts by looking into his use of the concept of God in the socio-political, religious and economic settings of the people in the text.
A call to action to address people's psychological and social motives for a belief in God, rather than debate the existence of God With every argument for theism long since discredited, the result is that atheism has become little more than the noises reasonable people make in the presence of unjustified religious beliefs. Thus, engaging in interminable debate with religious believers about the existence of God has become exactly the wrong way for nonbelievers to try to deal with misguided—and often dangerous—belief in a higher power. The key, author James Lindsay argues, is to stop that particular conversation. He demonstrates that whenever people say they believe in "God," they are really telling us that they have certain psychological and social needs that they do not know how to meet. Lindsay then provides more productive avenues of discussion and action. Once nonbelievers understand this simple point, and drop the very label of atheist, will they be able to change the way we all think about, talk about, and act upon the troublesome notion called "God."
Unknown to many, increasing numbers of conservative evangelicals are denying basic tenets of classical Christian teaching about God, with departures occurring even among those of the Calvinistic persuasion. James E. Dolezal’s All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles “theistic mutualism” is philosophically robust, systematically nuanced, and biblically based. It demonstrates the need to maintain the traditional viewpoint, particularly on divine simplicity, and spotlights the unfortunate implications for other important Christian doctrines—such as divine eternality and the Trinity—if it were to be abandoned. Arguing carefully and cogently that “all that is in God is God Himself,” the work is sure to stimulate debate on the issue in years to come.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
Philosophy of religion contains some of our most burning questions about the role of religion in the world, and the relationship between believers and God. Tim Bayne considers the core debates surrounding the concept of God; the relationship between faith and reason; and the problem of evil, before looking at reincarnation and the afterlife.