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"An important, well-conceived, and original piece of historical synthesis."—Peter Zinoman, author of The Colonial Bastille: A History of Imprisonment in Vietnam “Indochina is the first and best general history of French colonial Indochina from its inception in 1858 to its crumbling in 1954. It is the only work to avoid nationalist, colonialist, and anticolonialist historiographies in order to fully explore the ambiguity of the French colonial period. A major contribution to the national histories of France, Vietnam, Laos, and Cambodia.”—Christopher Goscha, Université du Québec à Montréal
This reflection on colonial culture argues for an examination of "Indochina" as a fictive and mythic construct, a phantasmatic legacy of French colonialism in Southeast Asia. Panivong Norindr uses postcolonial theory to demonstrate how French imperialism manifests itself not only through physical domination of geographic entities, but also through the colonization of the imaginary. In this careful reading of architecture, film, and literature, Norindr lays bare the processes of fantasy, desire, and nostalgia constituent of French territorial aggression against Indochina. Analyzing the first Exposition Coloniale Internationale, held in Paris in 1931, Norindr shows how the exhibition's display of architecture gave a vision to the colonies that justified France's cultural prejudices, while stimulating the desire for further expansionism. He critiques the Surrealist counter-exposition mounted to oppose the imperialist aims of the Exposition Coloniale, and the Surrealist incorporation and appropriation of native artifacts in avant-garde works. According to Norindr, all serious attempts at interrogating French colonial involvement in Southeast Asia are threatened by discourse, images, representations, and myths that perpetuate the luminous aura of Indochina as a place of erotic fantasies and exotic adventures. Exploring the resilience of French nostalgia for Indochina in books and movies, the author examines work by Malraux, Duras, and Claudel, and the films Indochine, The Lover, and Dien Bien Phu. Certain to impact across a range of disciplines, Phantasmatic Indochina will be of interest to those engaged in the study of the culture and history of Vietnam, Cambodia, Thailand, and Laos, as well as specialists in the fields of French modernism, postcolonial studies, cultural studies, and comparative literature.
How colonial governments in Asia and Africa financed their activities and why fiscal systems varied across colonies reveals the nature and long-term effects of colonial rule.
This comparative study of piracy and maritime violence provides a fresh understanding of European overseas expansion and colonisation in Asia. This title is also available as Open Access on Cambridge Core.
Vietnam (and it neighbours Cambodia and Laos) has experienced much change and turmoil. Vietnam - Conflict and Change in Indochina looks at the early history of the region, colonisation by the French and how this stimulated the growth of nationalism, particularly in the ?. Just as Vietnam dominates the area geographically, so the history of Vietnam dominates the history of its neighbours, and so the impcact of the Vietnam Wars is considered from a variety of angles: * the conflict between the communist north and the non-communist south * the roles of the different Vietnamese and non-Vietnamese armies * the types of warfare employed * the involvement of the USA and its allies, including Australia * the Allies' withdrawal and its consequences * the anti-war movements * the effect of the fighting on those most directly involved - the soldiers and civilians Finally the current situation is analysed in terms of each country's economic woes, the tragedy of refugees, the problems experienced by returned veterans, and the obligations of other countries to assist Indochina's recovery. Vietnam - Conflict and Change in Indochina provides a wide range of official and non-official documents as well as supplementary photographs, illustrations and maps that give students a comrehensive picture of the turbulent situationin Indochina. Stimulating activities and questions are designed to develop students' historical skills, especially that of empathising with the participants and the victims of the conflict.
Contributed articles on foreign relations between India and China presented earlier at a seminar held in November 2000.
"Dommen's book promises to be the definitive political history of Indochina during the Franco-American era." -- William M. Leary, E. Merton Coulter Professor of History, University of Georgia This magisterial study by Arthur J. Dommen sets the Indochina wars 'French and American' in perspective as no book that has come before. He summarizes the history of the peninsula from the Vietnamese War of Independence from China in 930-39 through the first French military actions in 1858, when the struggle of the peoples of Indochina with Western powers began. Dommen details the crucial episodes in the colonization of Indochina by the French and the indigenous reaction to it. The struggle for national sovereignty reached an acute state at the end of World War II, when independent governments rapidly assumed power in Vietnam and Cambodia. When the French returned, the struggle became one of open warfare, with Nationalists and Communists gripped in a contest for ascendancy in Vietnam, while the rulers of Cambodia and Laos sought to obtain independence by negotiation. The withdrawal of the French after their defeat at Dien Bien Phu brought the Indochinese face-to-face, whether as friends or as enemies, with the Americans. In spite of an armistice in 1954, the war between Hanoi and Saigon resumed as each enlisted the help of foreign allies, which led to the renewed loss of sovereignty as a result of alliances and an increasingly heavy loss of lives. Meticulous and detailed, Dommen's telling of this complicated story is always judicious. Nevertheless, many people will find his analysis of the Diem coup a disturbing account of American plotting and murder. This is an essential book for anyone who wants to understand Vietnam and the people who fought against the United States and won.
Intended as a reminder of Europe for soldiers and clerks of the empire, the city of Dalat, located in the hills of Southern Vietnam, was built by the French in an alpine locale that reminded them of home. This book uncovers the strange 100-year history of a colonial city that was conceived as a center of power and has now become a kitsch tourist destination famed for its colonial villas, flower beds, pristine lakes, and pastoral landscapes. Eric T. Jennings finds that from its very beginning, Dalat embodied the paradoxes of colonialism—it was a city of leisure built on the backs of thousands of coolies, a supposed paragon of hygiene that offered only questionable protection from disease, and a new venture into ethnic relations that ultimately backfired. Jennings’ fascinating history opens a new window onto virtually all aspects of French Indochina, from architecture and urban planning to violence, labor, métissage, health and medicine, gender and ethic relations, schooling, religion, comportments, anxieties, and more.
*Includes pictures *Includes online resources and a bibliography for further reading "Without Empire France today would only be a liberated country. Thanks to her Empire she is today a victorious country." - French Guianan lawyer and politician, Gaston Monnerville The U.S. Naval Station Argentia, located in Placentia Bay, a sheltered harbor on Newfoundland Island, was the unlikely setting for one of the most pivotal summit meetings of the 20th century. The meeting took place on August 9, 1941. World War II was in its second year, the British had won the Battle of Britain, but were still encircled by German U-Boats, and the British fleet was being decimated in the North Atlantic. In North Africa, a contest of armor was underway as Axis and Allied armies fought for control of Egypt, while Britain and her Commonwealth allies stood alone against the mighty German Wehrmacht. Roosevelt, however, pictured a very different post-war world than his British counterpart, Winston Churchill. When he and Churchill met at what came to be known as the Atlantic Conference, Churchill's pleas for U.S. manpower and aid were accepted, but only under clear conditions. If the United States was to come to the aid of Britain, it would be for the purpose of defeating the Germans and the Japanese and not to support the insupportable institutions of empire. Britain and, by extension, France and Portugal, the only remaining major European shareholders in foreign empire, would have to commit to decolonization as a basic prerequisite of substantial U.S. assistance. Churchill, a vocal and forceful proponent of empire and a man of the generation that had conquered the world, did not receive this news well. On the other side of the world, British and allied European Asian colonies lay very much in the path of the Japanese imperial march into Southeast Asia. However, as the inevitability of war grew daily, the nationalist movement in India was also beginning to gather pace. Without India and Indian manpower, war with Japan would be lost before it could begin. The Indians in a sense could hold the British hostage, and ultimately, in exchange for Indian cooperation in the war, the British would first have to commit to a post-war independence process. Meanwhile, the British were not the only European power to take note of this development. The French too were a major imperial power with a great deal to lose from such a monumental change, but their view of the global chessboard was somewhat different. France lay under German occupation, and an armistice had been signed on behalf of the French nation by Marshall Philippe Pétain, commencing the era of Vichy France. In London, meanwhile, the firebrand French General Charles de Gaulle urged a continuation of the resistance, believing the French mainland to be only a small part of the picture. France was much more than just France. De Gaulle established the Free French movement in Britain, based on the loyalty and the ongoing Free French control of a majority of her overseas territories. The Free French movement and the Free French army based themselves in Francophone Africa. The saga of the Free French movement would impact the war in both North Africa and Europe, but most specifically, it would serve to radically redefine the French view of itself and her relationship with her overseas territories. Most importantly, it would set the tone for a style of decolonization very different from the British, and perhaps not surprisingly, things would not go smoothly, especially with the geopolitics of the Cold War affecting matters. French Indochina: The History and Legacy of the French Empire's Colonialism in Southeast Asia analyzes the colonization of Southeast Asia and what happened as a result of the decolonization. Along with pictures of important people, places, and events, you will learn about the French in Southeast Asia like never before.
Vietnam and the Colonial Condition of French Literature explores an aspect of modern French literature that has been consistently overlooked in literary histories: the relationship between the colonies—their cultures, languages, and people—and formal shifts in French literary production. Starting from the premise that neither cultural identity nor cultural production can be pure or homogenous, Leslie Barnes initiates a new discourse on the French literary canon by examining the work of three iconic French writers with personal connections to Vietnam: André Malraux, Marguerite Duras, and Linda Lê. In a thorough investigation of the authors’ linguistic, metaphysical, and textual experiences of colonialism, Barnes articulates a new way of reading French literature: not as an inward-looking, homogenous, monolingual tradition, but rather as a tradition of intersecting and interdependent peoples, cultures, and experiences. One of the few books to focus on Vietnam’s position within francophone literary scholarship, Barnes challenges traditional concepts of French cultural identity and offers a new perspective on canonicity and the division between “French” and “francophone” literature.