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Study on the so-called Coligny Calendar.
A guide to the history and practices of the Druids and the Celtic faith • Reconstructs the Druidic faith from surviving remnants, parallels with other Indo-European traditions, and dedicated study of scholarly sources • Details magical rites and ceremonies, methods for consecrating an outdoor temple, and customs for celebrating important festivals such as Beltaine and Samhain • Discusses rules for firecraft, making offerings to deities and spirits, and the ancient Coligny calendar, including the names of the months in old Gaulish Druids and their magic, lore, and rituals have fascinated all those who encounter them, from the ancient Greeks and Romans onward. Even today, the mere mention of their name evokes pictures of standing stones, mistletoe, golden sickles, white-robed priests, and powerful sorcerers. But were they really as we picture them? Drawing on comparative mythology and linguistics, archaeological evidence, and etymology, Teresa Cross offers readers a comprehensive course in the history and development of the Celtic spiritual tradition and its lore, reconstructing the Druidic faith from the remnants that have survived and dedicated study of scholarly sources. She also reveals parallels with other Indo-European traditions, such as the similarities between Celtic and Vedic Hindu beliefs and practices. She chronicles the ethics and spiritual teachings of Druidism and the Celtic faith and examines what happened to these beliefs during centuries of Christianization. Moving from history to practice, Cross details magical rites and ceremonies as practiced by modern-day followers of Druidactos. She explores the structure of the Touta, which roughly corresponds to “tribe,” methods for consecrating a nemeton, the outdoor temple that offers the optimum sacred space for the meeting of heaven and earth, and the rites and customs associated with important festivals such as Beltaine and Samhain. She also explores the rules of firecraft, the sacred art of giving to the cosmos, making offerings to deities and spirits, sacred food and beverages, and the ancient Coligny calendar, including the names of the months in old Gaulish. Offering an authentic handbook for starting your own Celtic group led by Druids, Cross reveals the meanings and metaphysics behind the Celtic and Druidic customs and traditions, reuniting the fragmentary remains of long-lost Druid culture with the still-living practices of the Celtic faith.
More than two millennia after the Roman conquest that marked the beginning of the fading away of the Gaulish tongue and culture, traces of the world of the Gauls still pervade their land. The Gauls obstinately refused to put their worldview into writing, but they nonetheless left a foundation, buried into the soil in the form of artifacts or written in the manuscripts of their neighbors. The artworks of the Gauls, in particular, represent an invaluable source concerning the way the early Celts viewed the creation: more than mere folklore, it is also a philosophy that can be seen behind the images that they carved on rocks, stamped on coins, or cast in bronze. The world of the Gauls is gone, but its foundations remain, and they can become the basis for the edification of something new, a philosophy that will not be a reconstruction of the philosophy of the ancient Celts, but rather only one that shares roots with it. The present work examines these foundations and uses them as the starting point of a modern Celtic philosophy. The backbone of the old foundation is the tripartition of the creation into three realms: the first is the Dubnos, which is the Dark and the Deep, the earth, the waters, and the shadows of the night. The "middle realm" is Bitu, Life and Being, which is characterized by the color of blood: the one of the dawn and the dusk. Finally, the last one is the Albios, which is the Bright, the light of the skies that illuminates the day, and all that cannot be touched with the hands, that is, the metaphysical world. The three realms of nature, to which the Gauls associated different gods, are themselves constantly at war with one another, as reflected in their central myth, and it is through this harmonious strife that the creation can flourish and that man can accomplish his destiny. This book represents an encounter between the traces of the essence of the Gaulish world and the works of ancient and modern philosophers such as Heraclitus and Heidegger, an encounter that offers a new vision of the world in which man lives. About the author: Antón Bousquet is an independent researcher specialized in the philosophy of language, the philosophy of religion, and comparative cultural studies. He holds a Master's degree in Linguistics from the University of Grenoble III in France and a Ph.D. in Comparative Literature and Intercultural Studies from Fujen Catholic University in Taiwan. A former teacher of French as a foreign language, he has worked in different parts of Europe, the Middle-East, and Asia.
Calendars were at the heart of ancient culture and society and were far more than just technical, time-keeping devices. Calendars in Antiquity offers a comprehensive study of the calendars of the ancient Mediterranean and Near Eastern world, from the origins up to and including Jewish and Christian calendars in late Antiquity.
The fragmentary calendar plate from Coligny (near Lyons) apparently dates to the second-century AD, although the Gaulish calendar engraved on this plate is plainly the result of a long transmission process. The 25-year-cycle calendar, the final system of this transmission process, probably originated early in the first-century BC, before Caesar¿s conquest. It is within this late pre-Roman period that the calendar took on its final form and notation to enter a two-century long transmission process. Since only 40% of the original Coligny calendar survives as a fragmentary mosaic, the reconstruction of the original whole depends upon recognizing repetitive patterns and filling in the missing sequences of these patterns. The most significant of these patterns is that discerned in the schemes of the TII and the N lunar/solar counting marks and their associated notation. Here the chronological cycles implied by these notational patterns are explained in detail. Also provided is a glossary of the functional and etymological significance of terms utilized in these daily notational patterns. The fragmentary calendar is brought to photographic completion utilizing the original wording and engraving found on the surviving fragments.
Calendars in the Making investigates the Roman and medieval origins of several calendars we are most familiar with today, including the Christian liturgical calendar, the Islamic calendar, and the week as a standard method of dating and time reckoning.
The ancient Celts were exceptional in their preference for goddesses over gods. Yet this may not be surprising in a people who had female rulers, invented chivalry, and were ahead of their time in having equal rights for men and women. While the Romans created a goddess of sewers (Cloacina), the Celts had goddesses for things they revered, such as the forest, and horses -- and even war.