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Profiles the lives and achievements of more than 270 spiritual leaders, arranged alphabetically, who made major contributions to the history of American religious life.
Miracles and Sacrilege is the story of the epochal conflict between censorship and freedom in film, recounted through an in-depth analysis of the U.S. Supreme Court’s decision striking down a government ban on Roberto Rossellini’s film The Miracle (1950). In this extraordinary case, the Court ultimately chose to abandon its own longstanding determination that film comprised a mere ‘business’ unworthy of free-speech rights, declaring for the first time that the First Amendment barred government from banning any film as ‘sacreligious.’ Using legal briefs, affidavits, and other court records, as well as letters, memoranda, and other archival materials to elucidate what was at issue in the case, William Bruce Johnson also analyzes the social, cultural, and religious elements that form the background of this complex and hard-fought controversy, focusing particularly on the fundamental role played by the Catholic Church in the history of film censorship. Tracing the development of the Church in the United States, Johnson discusses the reasons it found The Miracle sacrilegious and how it attained the power to persuade civil authorities to ban it. The Court’s decision was not only a milestone in the law of church-state relations, but it paved the way for a succession of later decisions which gradually established a firm legal basis for freedom of expression in the arts.
This first of two volumes introduces the tradition of social Catholicism, not only in its earlier realizations, but regarding how a contemporary renewal might address the crisis in which constitutional democracies and the postwar liberal order are under assault by populist and even neo-fascist movements that could soon usher in a frighteningly dark future unless a broad movement in defense of constitutional democracy quickly arises. In this context, some of the most influential voices among American Catholics are focused on criticizing “liberal democracy,” on advocating a “postliberal order” and the establishment of a Catholic “integralist” state, or on insisting that abortion should be the primary sociopolitical concern for Catholics, treating these threats to democracy as largely irrelevant. This volume shows the rich tradition of social Catholicism, and how the Social Doctrine of the Church came to appreciate the key tenets of constitutional democracy. As Pope Benedict XVI wrote, this social doctrine leads us to “take a stand for the common good,” to take the “institutional” or “political path of charity,” to be “solicitous for” the “institutions that give structure to the life of society, juridically, civilly, politically and culturally.” It engages some of the most influential contemporary Catholic thinkers and argues that they too should recognize the grave threats facing the human family and join in working to defend and renew our constitutional democracy.