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Excerpt from The Church Porch: A Service Book and Hymnal for Sunday Schools By having the music of the Anthem printed in its proper place n the Service, instead of putting it, as is often done, in another part of the book, it is hoped that the introduction of chanting, now a rare feature in Sunday School worship, will be made easier and more natural. In schools where the impossibility of chanting is a foregone conclusion, the Anthem can of course be omitted. The Service may be still further shortened, if necessary, by leaving out the Lesson. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Regardless of their sometimes ambiguous concepts of God, the Roman Stoic philosophers did acknowledge Him, but on the basis of reason alone, because they had not met Christ. Nonetheless, they did deduce from God's existence our need to live lives of virtue, honor, tranquility, and self-control--and they developed effective techniques to help us achieve this. Musonius Rufus the teacher, Epictetus the slave, Seneca the adviser to emperors, and Marcus Aurelius, the emperor himself, produced a practical technology we can use to integrate Christian ethics into our own daily practice. As Kevin Vost so wonderfully illustrates in his new book, The Porch and the Cross, the Stoics can help us learn--and remember--what is up to us, and what is up to God alone.
Major interdisciplnary study of medieval church porches, bringing out their importance and significance.
This book on Islam has an unusual perspective. It argues that a critically minded examination of Islam can help Christians achieve a deeper appreciation of the unique truths of their own faith. It draws on the author’s personal experiences living in Islamic countries and his fieldwork with persecuted Christian-minority communities, especially in Pakistan, Yemen, Egypt, and Indonesia. It includes the author’s own original translations of Islamic texts in Arabic, Persian, and Urdu, as well as primary-source materials in Latin that were written by Christian participants in the Crusades. The author focuses on Muslim interactions with the Christian tradition. He examines and takes issue with the misguided approach of those Christians and Muslims who, in the interests of Christian-Muslim rapprochement, minimize theological differences between the two faiths, especially in the area of Christology. Such attempts at rapport, he writes, do a profound disservice to both religions. Illustrating the Muslim view of Christ with Islamic polemical texts from the eleventh to the twenty-first centuries, the author draws on Hans Urs von Balthasar, and other theologians of kenotic Christology, to show how Islamic condemnations of divine "weakness" and "neediness" can deepen our appreciation of what is most uniquely Christian in our vision of Jesus as God-made-man, who voluntarily experiences weakness, suffering, and death in solidarity with all human beings. Both timely and urgently needed, The Crucifix on Mecca's Front Porch invites readers to reflect on the stark differences between Christianity and Islam and to appreciate the uniqueness of the Christian faith.
“[Philip Gulley’s] vision of Christianity is grounded, gripping, and filled with uncommon sense. He is building bridges instead of boundaries, and such wisdom is surely needed now.” —Richard Rohr, O.F.M, author of Everything Belongs Quaker minister Philip Gulley, author of If Grace Is True and If God Is Love, returns with If the Church Were Christian: a challenging and thought-provoking examination of the author’s vision for today’s church… if Christians truly followed the core values of Jesus Christ. Fans of Shane Claiborne, Rob Bell, and unChristian will find much to discuss in If the Church Were Christian, as will anyone interested in the future of this institution.
Fifty years after Stonewall, the experiences of LGBTQ+ Christians are--rightfully--beginning to be received with interest by their churches. Queering Wesley, Queering the Church presents a prototype for thinking about Wesleyan holiness as an expansive openness to the love and grace of God in queer Christian lives rather than the limiting and restrictive legalism that is sometimes found in Wesleyan theology and praxis. This inventive project consists of queer readings of ten John Wesley sermons. Reading these sermons from a queer perspective offers the church a fresh paradigm for theological innovation, while remaining in line with the tradition and legacy of Wesley that is so central and generative to Wesleyan churches. Arguing that a coherent line of thought can be drawn from Wesley's conception of holiness to the queer, holy lives of LGBTQ+ Christians, Queering Wesley, Queering the Church playfully utilizes queer theory in a way that is fully compatible with Wesleyan teaching. This book aims to be a first step in seriously considering the theological voices of LGBTQ+ Christians in the Wesleyan tradition as a valuable asset to a vital church.
The first dictionary of medieval terms intended for the non-specialist with an interest in the medieval world.
The church is called to be the agency through which God is not only known but through which his kingdom is also advanced. This book, therefore, is an attempt to examine the church's influence on communities through social justice practices as part of advancing the gospel of the kingdom of God. The book brings out results of a study about a congregation's significant impact on a local community through varied social justice programs. The book also provides relevant recommendations on how such initiatives can be improved for a more effective kingdom-driven ministry to local communities. It is hoped that the example of J. Jireh Ministry Church provides a case worthy of emulation by other churches, congregations, and similar faith-based community organizations for ministering to social justice needs at the local level.