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Readable and informative, this major text in Reformation history is a detailed exploration of the many facets of the Reformation, especially its relationship to the Renaissance. Estep pays particular attention to key individuals of the period, including Wycliffe, Huss, Erasmus, Luther, Zwingli, and Calvin. Illustrated with maps and pictures.
In 1517, Augustinian monk Martin Luther wrote the infamous Ninety-Five Theses that eventually led to a split from the Catholic Church. The movement became popularly identified as the Protestant Reformation, but Church reform actually began well before the schism. In The Church and the Age of Reformations (1350–1650), historian Joseph T. Stuart and theologian Barbara A. Stuart highlight the watershed events of a confusing period in history, providing a broader—and deeper—historical context of the era, including the Council of Trent, the rise of humanism, and the impact of the printing press. The Stuarts also profile important figures of these tumultuous centuries—including Thomas More, Teresa of Ávila, Ignatius of Loyola, and Francis de Sales—and show that the saints demonstrated the virtues of true reform—charity, unity, patience, and tradition. You will learn: Reform efforts in the Catholic Church were underway before Luther’s Ninety-Five Theses. The Church did not sell the forgiveness of sins with indulgences. Millions of people did not die in the Spanish Inquisition; there were less than 5,000 deaths during a 350-year period. Inquisitions led to legal advances such as grand juries, the need for multiple witnesses, and defendant protections that are still in place today. The so-called Catholic Reformation was conducted in four stages and exhibited respect for Church authority, human free will, and the saints, and focused on the new universal reach of the Church around the globe due to missionary work. A map and chronology are included. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
The first geographically broad, comparative survey of early modern 'sacred history', or writing on the history of the Christian Church, its leaders and saints, and its internal developments, in the two centuries from c. 1450 to c. 1650.
Includes bibliographical references (p. 152-156) and index.
This updated version of Humanism and the Northern Renaissance now includes over 60 documents exploring humanist and Renaissance ideals, the zeal of religion, and the wealth of the new world. Together, the sources illuminate the chaos and brilliance of the historical period—as well as its failures and inconsistencies. The reader has been thoroughly revised to meet the needs of the undergraduate classroom. Over 30 historical documents have been added, including material by Martin Luther, John Calvin, John Knox, William Shakespeare, Christopher Columbus, Miguel de Cervantes, and Galileo Galilei. In the introduction, Bartlett and McGlynn identify humanism as the central expression of the European Renaissance and explain how this idea migrated from Italy to northern Europe. The editors also emphasize the role of the church and Christianity in northern Europe and detail the events leading up to the Reformation. A short essay on how to read historical documents is included. Each reading is preceded by a short introduction and ancillary materials can be found on UTP's History Matters website (www.utphistorymatters.com).
Rome and the Maronites in the Renaissance and Reformation provides the first in-depth study of contacts between Rome and the Maronites during the fifteenth and sixteenth centuries. This book begins by showing how the church unions agreed at the Council of Ferrara-Florence (1438-1445) led Catholics to endow an immense amount of trust in the orthodoxy of Christians from the east. Taking the Maronites of Mount Lebanon as its focus, it then analyses how agents in the peripheries of the Catholic world struggled to preserve this trust into the early sixteenth century, when everything changed. On one hand, this study finds that suspicion of Christians in Europe generated by the Reformation soon led Catholics to doubt the past and present fidelity of the Maronites and other Christian peoples of the Middle East and Africa. On the other, it highlights how the expansion of the Ottoman Empire caused many Maronites to seek closer integration into Catholic religious and military goals in the eastern Mediterranean. By drawing on previously unstudied sources to explore both Maronite as well as Roman perspectives, this book integrates eastern Christianity into the history of the Reformation, while re-evaluating the history of contact between Rome and the Christian east in the early modern period. It is essential reading for scholars and students of early modern Europe, as well as those interested in the Reformation, religious history, and the history of Catholic Orientalism.
Humanists and Reformers portrays in a single, expansive volume two great traditions in human history: the Italian Renaissance and the age of the Reformation. / Bard Thompson provides a fascinating survey of these important historical periods under pressure of their own cultural, social, and spiritual experiences, exploring the bonds that held Humanists and Reformers together and the estrangements that drove them apart. / Writing for students and general readers, Thompson offers a comprehensive account of all the major figures of the Renaissance and the Reformation, probing their thoughts, aspirations, and differences. / Accentuating the text are illustrations that provide a stunning panorama of the personalities, art, and architecture of these key historical periods.
This volume focuses on Vencenzo Querini (1478-1514) who gave up successful diplomatic career in Venice to explore scriptural, humanist, conciliar, monastic and mystical paths of church reform at a critical point in the religious history of the sixteenth century.
Nicholas of Cusa (1401-1464), a student of canon law who became a Catholic cardinal, was widely considered the most important original philosopher of the Renaissance. He wrote principally on theology, philosophy, and church politics. This volume makes most of Nicholas's other writings on Church and reform available in English for the first time.
This book presents a revisionist examination of the development of European intellectual culture between the high middle ages and 1550. It draws particular attention to the roles of Marsilio Ficino and Erasmus and analyzes major aspects of the work of Aquinas, Soctus, and Ockham, before moving on to Petrarch, Valla, Pico della Mirandola, the devotio moderna, More, Luther, Calvin, and their contemporaries. It establishes radically new perspectives on the Renaissance and the Reformation and on the continuity between them. "It is an important work and sets forth new constructs about Renaissance and Reformation that must be considered."--Marion Leathers Kuntz, American Historical Review "[Levi's] skillfully navigated intellectual journey is a tour de force."--Choice "A refreshingly broad vision of the period."--Times Literary Supplement "A massive and learned work. . . . [A] great wealth of learning."--History: Reviews of New Books