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The Federal Constitutionall Law on taxation and religion -- State Consitutions on religion and taxation -- The Internal revenue Code and religious institutions -- State tax statutes and religious exemptions -- Untangling entanglement -- Parsonages, parsonage allowances, and the religious exemptions from Social Security Taxes and the Health Care mandate -- Other issues for the future : Churches' lobbying, campaigning, and sales taxation -- Constitutional and tax policy issues
Religious exemptions have a long history in American law, but have become especially controversial over the last several years. The essays in this volume address the moral and philosophical issues that the legal practice of religious exemptions often raises.
Yes, world domination and eternal adoration can be yours! "The way to make a million dollars is to start a religion." —Attributed to L. Ron Hubbard, founder of Scientology Wouldn't you like to control countless worshippers with a single word? To call forth bountiful offerings of gold and silver? Wouldn't you love to make your acolytes bow in awe of your greatness? Starting a new religion can be fun and profitable. You'll laugh along with Philip Athans (founder, leader, and sole member of the Church of Phil), as he shows you how to: Gather the flock and keep 'em coming back for more Organize mysterious and complex rituals Interrogate (or just ridicule) the hell out of nonbelievers Recruit celebrity spokespeople, from Tom Cruise to Uma Thurman If you've ever felt the need to sacrifice on an altar beneath a blood-red moon, or just make Friday a holy day (three-day weekend, anyone?), this is the only sacred creed you need. Live long and prosper.
From the author of The Architecture of Happiness, a deeply moving meditation on how we can still benefit, without believing, from the wisdom, the beauty, and the consolatory power that religion has to offer. Alain de Botton was brought up in a committedly atheistic household, and though he was powerfully swayed by his parents' views, he underwent, in his mid-twenties, a crisis of faithlessness. His feelings of doubt about atheism had their origins in listening to Bach's cantatas, were further developed in the presence of certain Bellini Madonnas, and became overwhelming with an introduction to Zen architecture. However, it was not until his father's death -- buried under a Hebrew headstone in a Jewish cemetery because he had intriguingly omitted to make more secular arrangements -- that Alain began to face the full degree of his ambivalence regarding the views of religion that he had dutifully accepted. Why are we presented with the curious choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle and effective rituals and practices for which there is no equivalent in secular society? Why do we bristle at the mention of the word "morality"? Flee from the idea that art should be uplifting, or have an ethical purpose? Why don't we build temples? What mechanisms do we have for expressing gratitude? The challenge that de Botton addresses in his book: how to separate ideas and practices from the religious institutions that have laid claim to them. In Religion for Atheists is an argument to free our soul-related needs from the particular influence of religions, even if it is, paradoxically, the study of religion that will allow us to rediscover and rearticulate those needs.
In The Religion Clauses, Erwin Chemerinsky and Howard Gillman examine the extremely controversial issue of the relationship between religion and government. They argue for a separation of church and state. To the greatest extent possible, the government should remain secular. At the same, time they contend that religion should not provide a basis for an exemptions from general laws, such as those prohibiting discrimination or requiring the provision of services.
A jaded young lawyer starts a church on a lark, to exploit the growing trend of religious exemptions from common-sense laws. He stumbles into backing from a curmudgeonly billionaire and a powerful K Street law firm, leading to success beyond his wildest dreams. His “Secret Plan,” as he calls it, is to self-destruct by carrying the basic concept of religious privilege that he despises to (and well past) a logical extreme. But the self-destruction unfolds in a way he did not envision, as he is sucked steadily deeper into a quagmire of deceit. Luis Granados, author of Damned Good Company, co-editor of A Jefferson Bible for the Twenty-first Century, and “Rules Are for Schmucks” columnist for TheHumanist.com takes us on a wild ride to a place let’s hope we never reach. Footnotes, unusual for a novel, are included to let skeptical readers know how bizarre the world of religious legal privilege has already become.