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An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).
Unique account of the affairs of the Church of England during a period of colossal change and controversy.
Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership.
During the twentieth century, Britain turned from one of the most deeply religious nations of the world into one of the most secularised nations. This book provides a comprehensive account of religion in British society and culture between 1900 and 2000. It traces how Christian Puritanism and respectability framed the people amidst world wars, economic depressions, and social protest, and how until the 1950s religious revivals fostered mass enthusiasm. It then examines the sudden and dramatic changes seen in the 1960’s and the appearance of religious militancy in the 1980s and 1990s. With a focus on the themes of faith cultures, secularisation, religious militancy and the spiritual revolution of the New Age, this book uses people’s own experiences and the stories of the churches to display the diversity and richness of British religion. Suitable for undergraduate students studying modern British history, church history and sociology of religion.
"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.
A scholarly volume that reflects the rich diversity of Anglican theology With contributions from an international panel of writers, Twentieth-Century Anglican Theologians offers a wide-ranging view that presents a survey of over twenty diverse Anglican thinkers. The book explores well-known figures including William Temple, Austin Farrer, Donald MacKinnon, and John A.T. Robinson. These theologians are set in a wider context alongside others from India, China, Australia, Ghana, and elsewhere. Notably, the subjects include a number of women from Evelyn Underhill, the first woman to teach the clergy of the Church of England, to Esther Mombo, a major contemporary Anglican figure, from Kenya. The book reflects the rich diversity of Anglicanism, suggesting the ongoing vitality of this religious tradition. This important book: Contains information on a number of prominent women Anglican thinkers Includes contributions from experts from around the world Presents material on both familiar figures and others that are unjustly little known Written for students and teachers of Anglicanism, Anglican clergy, and ecumenical colleagues, Twentieth-Century Anglican Theologians is the first book to reflect the diversity of the Anglican tradition by considering its global theological representatives.
Attitudes towards divorce have changed considerably over the past two centuries. As society has moved away from a Biblical definition of marriage as an indissoluble union, to that of an individual and personal relationship, secular laws have evolved as well. Using unpublished sources and previously inaccessible private collections, Holmes explores the significant role the Church of England has played in these changes, as well as the impact this has had on ecclesiastical policies. This timely study will be relevant to ongoing debates about the meaning and nature of marriage, including the theological doctrines and ecclesiastical policies underlying current debates on same-sex marriage.
Many of our readers, we know, have neither the time nor the opportunity for reading the voluminous works that have been written from time to time on the history of the church. Still, that which has been the dwelling-place of God for the last eighteen hundred years, must be a subject of the deepest interest to all His children. We speak not now of the church as it is often represented in history, but as it is spoken of in scripture. There it is seen in its true spiritual character, as the body of Christ, and as the "habitation of God through the Spirit." TABLE OF CONTENTS PREFACE CHAPTER 1 THE ROCK FOUNDATION CHAPTER 2 THE DAY OF PENTECOST FULLY COME CHAPTER 3 THE DISCIPLES PERSECUTED AND SCATTERED CHAPTER 4 THE MISSIONARIES OF THE CROSS CHAPTER 5 THE APOSTLE PAUL CHAPTER 6 PAUL'S THIRD MISSIONARY JOURNEY A.D. 54 CHAPTER 7 THE BURNING OF ROME CHAPTER 8 THE INTERNAL HISTORY OF THE CHURCH CHAPTER 9 FROM COMMODUS TILL THE ACCESSION OF CONSTANTINE CHAPTER 10 CONSTANTINE CHAPTER 11 THE COUNCIL OF NICE CHAPTER 12 THE INTERNAL HISTORY OF THE CHURCH CHAPTER 13 THE EPISTLE TO THE CHURCH IN THYATIRA CHAPTER 14 THE SPREAD OF CHRISTIANITY OVER EUROPE CHAPTER 15 MAHOMET, THE FALSE PROPHET OF ARABIA CHAPTER 16 THE SILVER LINE OF SOVEREIGN GRACE CHAPTER 17 THE PROPAGATION OF CHRISTIANITY CHAPTER 18 THE CHURCH-BUILDING SPIRIT REVIVED CHAPTER 19 THE PONTIFICATE OF GREGORY VII CHAPTER 20 THE CRUSADES CHAPTER 21 HENRY V. AND GREGORY'S SUCCESSORS CHAPTER 22 THE ENCROACHMENTS OF ROME IN ENGLAND CHAPTER 23 THE THEOLOGY OF THE CHURCH OF ROME CHAPTER 24 INNOCENT III. AND HIS TIMES CHAPTER 25 INNOCENT AND THE SOUTH OF FRANCE CHAPTER 26 THE INQUISITION ESTABLISHED IN LANGUEDOC CHAPTER 27 THE APPROACHING DAWN OF THE REFORMATION CHAPTER 28 THE DECLINE OF PAPAL POWER CHAPTER 29 THE FORERUNNERS OF THE REFORMATION CHAPTER 30 JOHN WYCLIFFE CHAPTER 31 THE REFORMATION MOVEMENT IN BOHEMIA CHAPTER 32 THE CAPTURE OF CONSTANTINOPLE CHAPTER 33 THE REFORMATION IN GERMANY CHAPTER 34 THE FIRST PAPAL JUBILEE CHAPTER 35 LUTHER AT WARTBURG CHAPTER 36 PROTESTANTISM CHAPTER 37 THE SACRAMENTARIAN CONTROVERSY CHAPTER 38 THE COUNCIL OF BOLOGNA CHAPTER 39 THE POPISH REFUTATION CHAPTER 40 THE REFORMATION IN SWITZERLAND CHAPTER 41 THE LEADERS OF THE REFORMATION IN SWITZERLAND CHAPTER 42 THE RESULTS OF THE DISPUTATIONS CHAPTER 43 THE GENERAL PROGRESS OF REFORM CHAPTER 44 THE EXTENSION OF REFORM IN SWITZERLAND CHAPTER 45 THE REFORMATION IN GERMANY CHAPTER 46 THE OPENING OF THE COUNCIL OF TRENT CHAPTER 47 "THE INTERIM" CHAPTER 48 THE EFFECT OF THE REFORMATION IN GERMANY ON THE NATIONS OF EUROPE CHAPTER 49 THE REFORMATION IN FRENCH SWITZERLAND CHAPTER 50 THE REFORMATION IN FRANCE CHAPTER 51 THE GREAT PROGRESS OF THE REFORMATION CHAPTER 52 THE WALDENSES CHAPTER 53 THE REFORMATION IN THE BRITISH ISLES CHAPTER 54 ENGLAND CHAPTER 55 THE REIGN OF ELIZABETH
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.
Shows how some of the ideas about the afterlife presented by spiritualism helped to shape popular Christianity in the period.