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Originally published in 1914, this book contains a discussion of the position of episcopacy within the Anglican tradition. It was created in response to the controversy surrounding the 1913 Kikuyu conference, which proposed a federation of the various missionary bodies working in East Africa. At the close of the conference the majority of the delegates, who came from a range of different denominations, participated in a united communion service presided over by Bishop Peel of Mombasa and the Rev. J. E. Hamshere, of the Church of Scotland Mission. This was seen by many, notably Bishop Weston of Zanzibar, as unacceptable breach of Anglican practice. The book provides a comprehensive analysis of episcopacy, revealing its importance within the Church of England as well as the historical tradition of interaction with other forms of Christianity.
'Michael Ramsay's profound simplicity leaps off the page . . . The Christian Priest Today can be read with great and lasting benefit by anyone interested in this strange and magnificent vocation.' John Pritchard, author of The Life and Work of a Priest Of all Michael Ramsey's many books, The Christian Priest Today is perhaps the best loved and most enduring. The main part of the volume is composed of charges to ordination candidates, with an emphasis on the intellectual and devotional life of the minister in an increasingly self-sufficient world. Later chapters reflect on the ministry of the laity, the theology of priesthood and the roles of bishop and presbyter in the context of the practical meaning of divine vocation.
This book is an account of the cirumstances and the cultural context in which Ignatius constructed what became the historic church order of Christendom. Allen Brent defends the authenticity of the Ignatian letters by showing how the circumstances of Ignatius' condemnation at Antioch and departure for Rome, fits well with what we can reconstruct of the internal situation in the Church of Antioch in Syria at the end of the first century.
Fathers, Pastors and Kings is a first-class research monograph on an important issue in the history of the Catholic Church, exploring the conceptions of episcopacy that shaped the identity of the bishops of France in the wake of the reforming Council of T.
Starting from a discussion of the constitutional and theological basis of the establishment of the Church of England, Peter Doll relates how in response to the events of this period a colonial Anglican church establishment changed from a merely theoretical ideal to a cornerstone of post-Revolutionary colonial policy in British North America."--BOOK JACKET.
Top voices highlight important changes in the role of bishop. Compelling essays, written by bishops, other clergy, and academics from across the Episcopal Church, reflect the breadth of thinking on the history, current state, and future of the role of leadership within the denomination and the wider Anglican Communion. Topics include the transformation of the role over the last fifty years, a review of historic documents on the episcopacy, issues of race and gender, and the definition of ministry and leadership. This volume will be of interest to leaders across denominations as well as scholars.
Today, the statement that Anglicans are fond of the Fathers and keen on patristic studies looks like a platitude. Like many platitudes, it is much less obvious than one might think. Indeed, it has a long and complex history. Jean-Louis Quantin shows how, between the Reformation and the last years of the Restoration, the rationale behind the Church of England's reliance on the Fathers as authorities on doctrinal controversies, changed significantly. Elizabethan divines, exactly like their Reformed counterparts on the Continent, used the Church Fathers to vindicate the Reformation from Roman Catholic charges of novelty, but firmly rejected the authority of tradition. They stressed that, on all questions controverted, there was simply no consensus of the Fathers. Beginning with the 'avant-garde conformists' of early Stuart England, the reference to antiquity became more and more prominent in the construction of a new confessional identity, in contradistinction both to Rome and to Continental Protestants, which, by 1680, may fairly be called 'Anglican'. English divines now gave to patristics the very highest of missions. In that late age of Christianity - so the idea ran - now that charisms had been withdrawn and miracles had ceased, the exploration of ancient texts was the only reliable route to truth. As the identity of the Church of England was thus redefined, its past was reinvented. This appeal to the Fathers boosted the self-confidence of the English clergy and helped them to surmount the crises of the 1650s and 1680s. But it also undermined the orthodoxy that it was supposed to support.
This reissue of Archbishop Ramsey s classic theological study of Anglican views of the church is important for students of ecumenism, and for those concerned with the relationship between Christ and the church in the New Testament. Although some of the book is dated, its conviction that the church s meaning lies in its fulfillment of the sufferings of Christ and that every part of its history is intelligible in terms of the Passion remains perceptive and challenging. Examining Scripture, doctrine, and history, Ramsey paints an intricate portrait of the church as an example of Christ s death and resurrection. He explores Eastern orthodox doctrine; explains the purposes and preconditions of the Reformation; and calls for a renewal of liturgical worship and reconciliation within the communion of the saints. Originally published in 1936 while he was serving as sub-warden of Lincoln Theological College, this was Ramsey s first book. After more than seventy years, its wisdom concerning the relationship between Catholic and Evangelical, and the underlying complementarities and tensions which characterize the Anglican tradition, remains theologically sound and biblically astute. "