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From the Irish Disestablishment Act of 1869 to Welsh Disestablishment in 1920, this volume offers the first comprehensive and detailed exploration of the connection between Church and State in British politics. Machin draws extensively on original sources as he examines the policies of the parties, pressure groups, and individuals in numerous disputes and general elections, and identifies the general trends which eventually diminished the role of Church questions in politics.
During the twentieth century, Britain turned from one of the most deeply religious nations of the world into one of the most secularised nations. This book provides a comprehensive account of religion in British society and culture between 1900 and 2000. It traces how Christian Puritanism and respectability framed the people amidst world wars, economic depressions, and social protest, and how until the 1950s religious revivals fostered mass enthusiasm. It then examines the sudden and dramatic changes seen in the 1960’s and the appearance of religious militancy in the 1980s and 1990s. With a focus on the themes of faith cultures, secularisation, religious militancy and the spiritual revolution of the New Age, this book uses people’s own experiences and the stories of the churches to display the diversity and richness of British religion. Suitable for undergraduate students studying modern British history, church history and sociology of religion.
Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership.
This book traces the influence of Anglican writers on the political thought of inter-war Britain, and argues that religion continued to exert a powerful influence on political ideas and allegiances in the 1920s and 1930s. It counters the prevailing assumption of historians that inter-war political thought was primarily secular in content, by showing how Anglicans like Archbishop William Temple made an active contribution to ideas of community and the welfare state (a term which Temple himself invented). Liberal Anglican ideas of citizenship, community and the nation continued to be central to political thought and debate in the first half of the 20th century. Grimley traces how Temple and his colleagues developed and changed their ideas on community and the state in response to events like the First World War, the General Strike and the Great Depression. For Temple, and political philosophers like A. D. Lindsay and Ernest Barker, the priority was to find a rhetoric of community which could unite the nation against class consciousness, poverty, and the threat of Hitler. Their idea of a Christian national community was central to the articulation of ideas of 'Englishness' in inter-war Britain, but this Anglican contribution has been almost completely overlooked in recent debate on twentieth-century national identity. Grimley also looks at rival Anglican political theories put forward by conservatives such as Bishop Hensley Henson and Ralph Inge, dean of St Paul's. Drawing extensively on Henson's private diaries, it uncovers the debates which went on within the Church at the time of the General Strike and the 1927-8 Prayer Book crisis. The book uncovers an important and neglected seam of popular political thought, and offers a new evaluation of the religious, political and cultural identity of Britain before the Second World War.
Dissent or Conform examines how churches reacted to, and were affected by, the two world wars. Its underlying theme, however, is how the Church can be a creatively dissenting community, focusing on how easily the church can turn into a conforming community that only encourages the occurrence of uncreative dissenters, the ones who criticize the power without offering solutions and leading to a real change. Wilkinson opposes this trait of the church, especially given the impact that it has on society as a messenger of the gospel. To this end, the author depicts religious groups during three periods of time: English Nonconformity among the free churches before WWI, pacifists and pacifiers between the two wars and Christianity during WWII, focusing on how church history interacts with the developments in history and society. This book is of particular interest to social and church historians of the 20th century, and to all interested in the history and ethics of war and pacifism. It will also appeal to thoseattracted by the interaction between church and society.
`A very effective survey of an important theme on British political and social history...' - Andrew Chandler, Midland History. `This book effectively discharges its proclaimed purpose...a sound, successful and informative survey.' - Ian Christie, The Journal of Ecclesiastical History. `The volume provides a balanced and useful overview of the latest scholarship on an important period in church history...' - Carla H. Hay, Albion `A useful and balanced survey of the condition of the Established Church at the accession of George III ... for anyone seeking a straightforward up-to-date survey, this is the book to begin with ... a very useful book...' - John Guy, The Journal of Welsh Religious History. In this wide-ranging book, William Gibson examines the principal themes in the developing relationship between the churches, the state and society between 1760 and 1850. Among other issues this book examines the involvement of the Church of England in Politics, the development of a clerical profession, the work of the bishops and clergy, the economic position of the church, the Church's reaction to the French and American Revolutions, the exercise of Church Patronage by premiers, the development of Church parties, the growth of Toleration, the reaction of the churches to industrialisation, the Halevy debate, the reform of the church after 1830, the development of Nonconformity and the state of religion and social groups in 1850.