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"Women in Christianity in the Modern Age examines the role of women in Christianity in the 20th and early 21st Centuries. This edited volume includes eight important contributions from academics in the field. The modern era has been an age of social and religious upheaval, and the ravages of global warfare and changes to women's role in society have made the examination of the place of women in religion a key question in theology. From theological concerns - engagements with the biblical texts by feminist and anti-feminist theologians, the modern role of Mary and women saints - to political and social debates on women's ministry and place in society, and cultural shifts as expressed through theologically inspired artwork by women, Women in Christianity in the Modern Age provides an overview and in-depth studies of a tumultuous and changing era. This insightful text will be of key interest to students and scholars in Religion and Cultural Studies"--
Gaudium et Spes, Vatican II’s Pastoral Constitution on the Church in the Modern World, marked fundamental shifts in ethical methodology, in how we do ethics in the Catholic tradition, and in how we think about ethical and ecclesial issues in the Catholic Church in the modern world. On the document’s fiftieth anniversary, this book explores the historical origins of Gaudium et Spes, its impact on the Church’s ecclesial self-understanding, and its implications for doing Catholic theological ethics for the specific ethical issues of marriage, social justice, politics, and peacebuilding.The book engages in the ongoing communal discernment of the aggiornamento sought by the council’s convener, Pope John XXIII, seeking to bring the Church up to date in the twenty-first century.
This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.
Fatima, war, Vatican II, St. John Paul II, and the clerical sex abuse crisis: These are just a few of the people and events that helped define the Catholic Church in the modern era. In The Church and the Modern Era (1846–2005), author David Wagner explores how the Church maintained its core beliefs while meeting the challenges of the industrial age, world wars, the sexual revolution, and technological advancement in an increasingly secular world. The “modern era” of the Catholic Church began with the election of Blessed Pius IX in 1846 and ends with the death of St. John Paul II in 2005, the last pope to have served as a council father at Vatican II. With monarchies falling, nation-states rising, and industrialization and mass migration underway, the world changed more during this period than any other, Wagner contends. While the Church may feel more user-friendly and less formal than ever before, what we believe has been handed down from the beginning. Wagner reintroduces you to some of the era’s most powerful examples of virtue and faith such as St. John Henry Newman, St. Thérèse of Lisieux, St. Josephine Bakhita, St. Faustina, and St. Maximillian Kolbe. He will also dispel some of the long-held misconceptions about the Church that span the 160-year period. In this book, you will learn: The Catholic Church is the world’s most powerful advocate for workers, the poor, and human rights. The Church’s social teaching does not endorse any economic or political systems. The Second Vatican Council did not change Catholic teaching on faith or morals. The Church has been an advocate for raising the status of women, championing women’s rights to education, to work, and to equal pay. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
Given the diversity and complexity of developments in the twentieth century, a history of the Christian Church in the modern period is in some ways the most challenging volume of all to write. But Jeremy Morris succeeds in presenting a coherent account of the Church. He emphasises the changing relationship of Western churches to the many forms of Christianity in other parts of the world, while also departing from the Eurocentric worldview of previous histories. His volume offers three major perspectives. The first is political, in which the history of the modern Church is assessed through a prism of international conflicts and international relations. The second perspective is regional, in which coverage is given not only to Europe and the Americas, but to Christianity in Africa, the Middle East, Asia, the Pacific Rim and Australasia. The author's third major perspective is institutional, in which he discusses particular Christian traditions and their relationships with each other, with other faiths and with wider cultures. An epilogue evaluates the future and prospects for Christianity in the new millennium.
In this major work, Blumenberg takes issue with Karl Löwith's well-known thesis that the idea of progress is a secularized version of Christian eschatology, which promises a dramatic intervention that will consummate the history of the world from outside. Instead, Blumenberg argues, the idea of progress always implies a process at work within history, operating through an internal logic that ultimately expresses human choices and is legitimized by human self-assertion, by man's responsibility for his own fate.
"Kippenberg is a fine scholar of real integrity. His book is a readable and practical introduction to the rise of the study of religion and culture in Europe as well as an intriguing piece of cultural theorizing. It is serious without being pompous, intelligent without being at all impenetrable, and fresh without being strange."--Ivan Strenski, University of California, Riverside
Engagingly written with introductory-level students in mind, The Modern Church brings the history of theological and spiritual developments, social and cultural phenomena, noteworthy leaders and ordinary Christians, long-standing institutions and spontaneous mass movements together into a single, fascinating narrative.
In 1517, Augustinian monk Martin Luther wrote the infamous Ninety-Five Theses that eventually led to a split from the Catholic Church. The movement became popularly identified as the Protestant Reformation, but Church reform actually began well before the schism. In The Church and the Age of Reformations (1350–1650), historian Joseph T. Stuart and theologian Barbara A. Stuart highlight the watershed events of a confusing period in history, providing a broader—and deeper—historical context of the era, including the Council of Trent, the rise of humanism, and the impact of the printing press. The Stuarts also profile important figures of these tumultuous centuries—including Thomas More, Teresa of Ávila, Ignatius of Loyola, and Francis de Sales—and show that the saints demonstrated the virtues of true reform—charity, unity, patience, and tradition. You will learn: Reform efforts in the Catholic Church were underway before Luther’s Ninety-Five Theses. The Church did not sell the forgiveness of sins with indulgences. Millions of people did not die in the Spanish Inquisition; there were less than 5,000 deaths during a 350-year period. Inquisitions led to legal advances such as grand juries, the need for multiple witnesses, and defendant protections that are still in place today. The so-called Catholic Reformation was conducted in four stages and exhibited respect for Church authority, human free will, and the saints, and focused on the new universal reach of the Church around the globe due to missionary work. A map and chronology are included. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.