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After World War II, America’s religious denominations spent billions on church architecture as they spread into the suburbs. In this richly illustrated history of midcentury modern churches in the Midwest, Gretchen Buggeln shows how architects and suburban congregations joined forces to work out a vision of how modernist churches might help reinvigorate Protestant worship and community. The result is a fascinating new perspective on postwar architecture, religion, and society. Drawing on the architectural record, church archives, and oral histories, The Suburban Church focuses on collaborations between architects Edward D. Dart, Edward A. Sövik, Charles E. Stade, and seventy-five congregations. By telling the stories behind their modernist churches, the book describes how the buildings both reflected and shaped developments in postwar religion—its ecumenism, optimism, and liturgical innovation, as well as its fears about staying relevant during a time of vast cultural, social, and demographic change. While many scholars have characterized these congregations as “country club” churches, The Suburban Church argues that most were earnest, well-intentioned religious communities caught between the desire to serve God and the demands of a suburban milieu in which serving middle-class families required most of their material and spiritual resources.
More than half of Americans live in the suburbs. Yet for many Christians, the suburbs are ignored, demeaned, or seen as a selfish cop-out from a faithful Christian life. What does it look like to live a full Christian life in the suburbs? Ashley Hales invites you to look deeply into your soul as a suburbanite and discover what it means to live holy there.
Two contemporary theologians, Samuel Wells and Stanley Hauerwas, add their voices to the ongoing conversation about Christian life in the twenty-first century. This third book in the In Conversation series dives deeply into the theological and personal ideas and motivations for the work of two prominent Christian thinkers. Readers will discover their thoughts on the Trinity, parish ministry, and non-violence, along with anecdotes and intimate notions on marriage, family, and even baseball. Followers of Wells’s and Hauerwas’s theological and homiletical work will find out what has influenced them most, and where they’d like to go from here. A fascinating read for Episcopalians and Anglicans, and those who enjoyed the first two In Conversation books.
Takes a critical look at the spiritually corrosive influence of suburbia and suburban life, identifying eight toxic elements in the suburban lifestyle and introducing eight corresponding disciplines designed to nurture one's spiritual life.
"Remember the Sabbath day to keep it holy." Yeah, right. Sabbath-keeping seems quaint in our 24/7, twenty-first century world. Life often feels impossibly full, what with work, to-do lists, kid activities, chores, and errands. And laundry... always and forever laundry. But the Sabbath isn't just one of the ten commandments; it is a delight that can transform the other six days of the week. Join one family's quest to take Sabbath to heart and change their frenetic way of living by keeping a Sabbath day each week for one year. With lively and compelling prose, MaryAnn McKibben Dana documents their experiment with holy time as a guide for families of all shapes and sizes. Tips are included in each chapter to help make your own Sabbath experiment successful.
Islam, gentrification, AIDS, and multiculturalism: Where do we face these realities? A few years ago, it was in the city. But today, many city dwellers are moving to the suburbs, either by choice or because of circumstances beyond their control. And this shift is changing both the urban and suburban landscape. With this shift in mind, editors John Fuder and Noel Castellanos have gathered together a team of experts to help you minister effectively in both the urban and suburban context. Divided into four sections--Critical Issues, Church-Planting Models, Ministering to Suburban Needs, and Para-Church Ministries--A Heart for the Community is a rich resource designed to help you do ministry today.
Since World War II, historians have analyzed a phenomenon of “white flight” plaguing the urban areas of the northern United States. One of the most interesting cases of “white flight” occurred in the Chicago neighborhoods of Englewood and Roseland, where seven entire church congregations from one denomination, the Christian Reformed Church, left the city in the 1960s and 1970s and relocated their churches to nearby suburbs. In Shades of White Flight, sociologist Mark T. Mulder investigates the migration of these Chicago church members, revealing how these churches not only failed to inhibit white flight, but actually facilitated the congregations’ departure. Using a wealth of both archival and interview data, Mulder sheds light on the forces that shaped these midwestern neighborhoods and shows that, surprisingly, evangelical religion fostered both segregation as well as the decline of urban stability. Indeed, the Roseland and Englewood stories show how religion—often used to foster community and social connectedness—can sometimes help to disintegrate neighborhoods. Mulder describes how the Dutch CRC formed an insular social circle that focused on the local church and Christian school—instead of the local park or square or market—as the center point of the community. Rather than embrace the larger community, the CRC subculture sheltered themselves and their families within these two places. Thus it became relatively easy—when black families moved into the neighborhood—to sell the church and school and relocate in the suburbs. This is especially true because, in these congregations, authority rested at the local church level and in fact they owned the buildings themselves. Revealing how a dominant form of evangelical church polity—congregationalism—functioned within the larger phenomenon of white flight, Shades of White Flight lends new insights into the role of religion and how it can affect social change, not always for the better.
Rick Warren famously wrote, “It’s not about you.” But much of the Western church seems to disagree, having settled for a self-centered message of personal fulfillment. With incisiveness and a passionate love for the church, pastor and author Byron Forrest Yawn offers a compelling call away from narcissism and back to the powerful and transforming gospel of Jesus. He shows the difference between... Sunday-morning life coaches selling self-help seminars, and preachers proclaiming God’s redemptive work through Christ promises of prosperity and comfort, and a realistic and helpful perspective on suffering escape from unbelievers and their godless world, and redemptive engagement with people As Byron exposes the false gospel of “suburbianity,” he offers readers a better alternative: to look beyond themselves and embrace God’s call to be His image-bearers and ambassadors, partnering with Him as He restores people and all creation to His original design.
"The Jesus of Suburbia paints a disturbing picture of an imitation Jesus many have been taught to worship, one that little resembles the revolutionary, life-transforming Jesus of Nazareth. It asks whether we want to be swept up by the real Jesus into a culture-impacting movement of God, or are we satisfied with merely living for comfort and financial success in the status quo?"--BOOK JACKET.
2017 Wilbur Non-Fiction Award Recipient Winner of the 2018 Author's Award in scholarly non-fiction, presented by the New Jersey Studies Academic Alliance Winner, 2020 Kornitzer Book Prize, given by Drew University Examines the oft overlooked role of non-elite black women in the growth of northern suburbs and American Protestantism in the first half of the twentieth century When a domestic servant named Violet Johnson moved to the affluent white suburb of Summit, New Jersey in 1897, she became one of just barely a hundred black residents in the town of six thousand. In this avowedly liberal Protestant community, the very definition of “the suburbs” depended on observance of unmarked and fluctuating race and class barriers. But Johnson did not intend to accept the status quo. Establishing a Baptist church a year later, a seemingly moderate act that would have implications far beyond weekly worship, Johnson challenged assumptions of gender and race, advocating for a politics of civic righteousness that would grant African Americans an equal place in a Christian nation. Johnson’s story is powerful, but she was just one among the many working-class activists integral to the budding days of the civil rights movement. Focusing on the strategies and organizational models church women employed in the fight for social justice, Adams tracks the intersections of politics and religion, race and gender, and place and space in a New York City suburb, a local example that offers new insights on northern racial oppression and civil rights protest. As this book makes clear, religion made a key difference in the lives and activism of ordinary black women who lived, worked, and worshiped on the margin during this tumultuous time.