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When a beautifully crafted but seemingly empty box, the family heirloom of the Kings of Hariyupa, accidentally breaks, a hidden chamber containing a book and a copper plaque is revealed. As the King had to go somewhere, Ekrat, the eldest grandson of the King is entrusted to read the unveiled contents. When the King returns, Ekrat tells the King that the book chronicles the life of Bhanu Pratap – The first and the greatest king of the civilization. As Ekrat started narrating the untold story of Bhanu Pratap, he not only reveals the story, but also various concepts of life – including that of friendship, which propelled Bhanu from being a poor shepherd to a civilization builder. Why was the book hidden in the secret chamber of the box? What life concepts did the book reveal? Why was the copper plaque hidden along with the book and what was inscribed on it? To get the answers to these burning questions, read the book to embark on the magical adventure that Ekrat had.
An insight into many untold facts describing the position of Kashmiri Pandits since the pre-independence era, the subsequent developments that shaped the socio - cultural and political environment in J&K, the sowing of the seeds of terrorism much before they showed up and the factors that led to the world’s largest mass exodus of people in their own country, the book charts the role of Shri Amarnath Vaishnavi who was a social activist at the grass root and was at the helm of various historic events pertaining to Kashmiri Pandits that shaped its history and influenced the lives of hundreds of thousands of people. While describing his activism, this biography chronicles historic events witnessed and led by him dating back to 1947 up to the year 2012. This is the revised edition of the book which was first published in 2021. The reader reviews reveal that this first hand account of events, from the diary of Pandit Vaishnavi, serve as a treasure trove of information for the researchers. This book includes a narrative which has long been suppressed. A man who was so influential was never tempted to accumulate wealth or use power to help himself or his close family members. He lived a down to earth life in one of the Kashmiri refugee colonies in Jammu and was honoured with the title, “Father of the Kashmiri Pandit Community.”
This book covers, in a panoramic sweep, all the formidable environmental challenges that we face. It is a grim reminder of our disquieting environmental reality; yet the stories here inspire hope and provide examples of the building blocks for a sustainable world. Environment Chronicles II is the go-to resource for readers who want to know, in holistic terms, about what's ailing the environment as well as the solutions for a greener future. Backing up its claims with several unassailable facts, this book reinforces the urgency for sustainable development, particularly for conservation, resource-use efficiency, and waste minimization—all ideas that are now picking up the much-needed momentum.
Chronicles of Bharat: A Historical Odyssey" offers a concise journey through Bharat's history, spanning from the Neolithic to the Iron and Bronze Ages, and covering significant periods such as the Maurya Empire, medieval times, and the modern era. Readers will explore the rise and fall of empires, gaining insights into the social, economic, and cultural developments that shaped Bharat's identity over time. Whether you're interested in ancient civilizations or the dynamics of medieval kingdoms, this book provides a clear and informative overview of Bharat's diverse history.
This story is about a country that did not become India in the year of its deliverance from foreign rule. That is so very incorrect.
The Indian subcontinent was the scene of dramatic upheavals a few thousand years ago. The Northwest region entered an arid phase, and erosion coupled with tectonic events played havoc with river courses. One of them disappeared. Celebrated as -Sarasvati' in the Rig Veda and the Mahabharata, this river was rediscovered in the early nineteenth century through topographic explorations by British officials. Recently, geological and climatological studies have probed its evolution and disappearance, while satellite imagery has traced the river's buried courses and isotope analyses have dated ancient waters still stored under the Thar Desert. In the same Northwest, the subcontinent's first urban society"the Indus civilization"flourished and declined. But it was not watered by the Indus alone: since Aurel Stein's expedition in the 1940s, hundreds of Harappan sites have been identified in the now dry Sarasvati's basin. The rich Harappan legacy in technologies, arts and culture sowed the seeds of Indian civilization as we know it now. Drawing from recent research in a wide range of disciplines, this book discusses differing viewpoints and proposes a harmonious synthesis"a fascinating tale of exploration that brings to life the vital role the -lost river of the Indian desert' played before its waters gurgled to a stop.
The memories, dreams and reflections of a modern lama born in the West who became heir to the traditions of Tibetan Buddhism. River of Memory: Dharma Chronicles tells the remarkable story of the scholar and meditation master Lama Jampa Thaye &– one of the first fully authorised masters of the Tibetan Buddhist tradition born and brought up in the West. Lama Jampa recounts his beginnings as a boy born in a Catholic family in the northwest of England, from his first encounters with Buddhism and glimpses of the nature of reality, to receiving private teachings from some of the greatest Tibetan masters of the 20thcentury, and ultimately becoming an authorised master of the Sakya and Karma Kagyu Traditions, establishing Buddhist centres and groups around the world and working tirelessly to spread the life-changing teachings of the Buddha to thousands of students worldwide. River of Memory provides an extraordinary series of snapshots of the time for Buddhism in the West, chronicling the first visits of Tibetan masters in the late twentieth century, giving a vivid picture of the condition of Buddhism in the modern world, whether North America, Europe or Asia, and reflecting on the ongoing interaction of Buddhism and Western culture. Accounts such as this are extremely important to the preservation of the purity of the Buddhist tradition as they enable students to verify the authenticity of a teacher's qualifications and so develop confidence.
Against the rising horde of the underworld, the Gods have one weapon: Vee Shankar. Special Agent. Supernatural CSI. Beneath New York’s cosmopolitan veneer lies a darker truth—a concrete jungle of the supernatural kind. But humanity is protected, their souls guarded by powerful ancient Gods. Vee deals in death—demons, evil spirits, possessions, and even the odd rogue God or two. But Vee’s power to read life essences is both a gift and a curse. She’s a Warrior of the Gods, but she’s also in the crosshairs of powerful demonic forces. And from the shadows, dark things come, dogging her every step, threatening her every move. Vee doesn’t know it, but her power means more than just a quirk of her DNA. Her true identity is a secret better left untold. But as both her alliance with a mystery informant and her strange powers grow, Vee must confront a truth that will make her question her very existence. Before all hell breaks loose. Literally.
The manner in which social science studies relating to Indo-European colonial encounters emerged in Indian academics post-1947 evidently shows a tendency whereby such studies are essentially made to fit into the widely recognized and much studied colonizer-colonized dynamic proposed by the celebrated works of Edward Said and Albert Memmi. And there is an almost instinctual implication of Indo-British encounters into this dynamic. How does one, then, situate the presence of the marginalized French colonial exercise in India – in some sorts – that of a colonized colonizer – into this model? How does one explain such presences in the larger, more inclusive framework of a co-constituted history of colonial empires in India? How does the evolution of alternative territorial sovereignties impact the imaginative faculty of Indians in the colonial landscape? What are the ways in which the evolution of such imagined alternative territories shape inter-empire relations? Could such ‘voids’ in the dominant discourses of empire have led to the re-imagination of the territoriality of national anti-colonial resistance and created new strategic regimes of networked circulations? Or, could such potholes in the landscape of the dominant empire have led to the evolution of such spaces as territories of inter-empire resistance?
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