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This is the first English translation for forty years of a medieval classic, offering vivid and unique insight into the life of a great monastery in late twelfth-century England. The translation brilliantly communicates the interest and immediacy of Jocelin's narrative, and the annotation is particularly clear and helpful.
Reproduction of the original: The Chronicle of Jocelin de Brakelond by Jocelin de Brakelond
Reproduction of the original: The Chronicle of Jocelin de Brakelond by Jocelin de Brakelond
The Chronicle of Jocelin of Brakelond: A Picture of Monastic Life in the Days of Abbot Samson provides readers with a detailed account of monastic life in the 12th century. Written in a straightforward and engaging style, the book offers a unique insight into the daily routines, challenges, and triumphs of the monks living under the rule of Abbot Samson. Jocelin's vivid descriptions and personal anecdotes bring the historical period to life, making it a valuable resource for anyone interested in medieval history and religious practices. The book also explores themes of loyalty, faith, and leadership within the monastery setting, making it a compelling read for scholars and general readers alike. De Brakelond, also known as Jocelin, was a monk who lived during the late 12th and early 13th centuries. His firsthand experiences at the monastery of Bury St. Edmunds inspired him to write this chronicle, providing a rare glimpse into the inner workings of monastic life. Jocelin's intimate knowledge of the people and events he describes lends authenticity and depth to his narrative, establishing him as a credible and insightful chronicler of the time. I highly recommend The Chronicle of Jocelin of Brakelond to readers interested in medieval history, religious studies, or simply looking to immerse themselves in a well-crafted narrative. Jocelin's detailed accounts and engaging storytelling style make this book a valuable and enlightening read for anyone curious about the realities of monastic life in the 12th century.
Alongside annals, chronicles were the main genre of historical writing in the Middle Ages. Their significance as sources for the study of medieval history and culture is today widely recognised not only by historians, but also by students of medieval literature and linguistics and by art historians. The series The Medieval Chronicle aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds. There are several reasons why the chronicle is particularly suited as the topic of a yearbook. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions. The Medieval Chronicle is published in cooperation with the Medieval Chronicle Society (medievalchronicle.org).
In the Plea Rolls of the Exchequer of the Jews, Trinity Term 1277, Adrienne Williams Boyarin finds the case of one Sampson son of Samuel, a Jew of Northampton, arrested for impersonating a Franciscan friar and preaching false Christianity. He was sentenced to walk for three days through the centers of London, Canterbury, Oxford, Lincoln, and Northampton carrying the entrails and flayed skin of a calf and exposing his naked, circumcised body to onlookers. Sampson's crime and sentence, Williams Boyarin argues, suggest that he made a convincing friar—when clothed. Indeed, many English texts of this era struggle with the similarities of Jews and Christians, but especially of Jewish and Christian women. Unlike men, Jewish women did not typically wear specific identifying clothing, nor were they represented as physiognomically distinct. Williams Boyarin observes that both before and after the periods in which art historians note a consistent visual repertoire of villainy and difference around Jewish men, English authors highlight and exploit Jewish women's indistinguishability from Christians. Exploring what she calls a "polemics of sameness," she elucidates an essential part of the rhetoric employed by medieval anti-Jewish materials, which could assimilate the Jew into the Christian and, as a consequence, render the Jewess a dangerous but unseeable enemy or a sign of the always-convertible self. The Christian Jew and the Unmarked Jewess considers realities and fantasies of indistinguishability. It focuses on how medieval Christians could identify with Jews and even think of themselves as Jewish—positively or negatively, historically or figurally. Williams Boyarin identifies and explores polemics of sameness through a broad range of theological, historical, and literary works from medieval England before turning more specifically to stereotypes of Jewish women and the ways in which rhetorical strategies that blur the line between "saming" and "othering" reveal gendered habits of representation.
Read this blistering exposé into history's most loathed body part. Did you know amputated foreskins are sold to cosmetic companies for $100,000, or that circumcision was alleged to cure brain tumors? It also has a history of megalomania – doctors believed it would cure black men of their predisposition to be rapists, and the more children they circumcised, the higher they’d ascend to god. Most parents circumcise their sons without giving it a second thought. They have no clue what the risks are because doctors never offer "informed consent" - the legal obligation to educate patients on the risks and alleged benefits of any procedure so they understand what's being asked of them. Circumcision facts doctors never tell parents: · Circumcision can permanently change your son’s temperament. · Circumcision reduces penis sensitivity and causes erectile dysfunction. · Circumcision can result in amputation, disfigurement, or death. · Your newborn son will be given an erection to facilitate the procedure. · Circumcision has no genuine health benefits. · America has one of the highest HIV rates in the world despite circumcision. Your body your choice - His body your preference? Love your son as he was born to be, not for who you force him to be. Jay J. Jackson offers an unflinching glimpse into the debilitating mindset of circumcision related sexual trauma - the same debilitating mindset experienced by all victims of sexual violence. He details his personal experiences with foreskin restoration, medical abuse, and the shocking history behind how circumcision became commonplace in America. THE STORY BEHIND THE STORY: After suffering an unrelated trauma at the age of 1, Jay experienced parallel memories that caused him to discern he'd been in two separate hospital settings as an infant, and his inability to reconcile these conflicting memories became the impetus behind his lifelong struggle. As an adult, Jay sought treatment for erectile dysfunction only to be chased out of multiple doctor's offices that branded him immoral and perverse for suggesting circumcision is harmful. Abandoned by traditional medicine, Jay ultimately found a cosmetic surgeon willing to help and he endured 2 experimental surgeries to reverse the damage his circumcision caused. In his 50’s, Jay suddenly realized his recurring nightmares were repressed memories of his neonatal circumcision, which became the impetus for writing this book. "I drew the picture on the back cover in the first grade. It's me in bed having another nightmare, surrounded by my family who were angry that I’d disturbed them again. I was in my 50’s when I finally understood I was having recurring nightmares about my neonatal circumcision. Please don't do this to your son." Jay J. Jackson “...a powerful and moving narrative of suffering and recuperation. This unflinching memoir could be a valuable resource for readers researching the negative effects of circumcision.” - BookLife Reviews ”Jackson’s honesty provides a new way of looking at a practice that is rarely discussed. In the end, this intriguing subject is not only brought to light, but also done so in an impassioned way.” - Kirkus Reviews Contents:  i) Preface 1) Introduction 2) How will your son learn he’s been circumcised? 3) Early Restoration Techniques 4) Attack of the Urologists 5) Foreskin Restoration Surgery 6) Embracing Denial 7) Circumcising Our Imaginary Baby 8) The Final Stretch 9) Faux Foreskin 10) The Prepuce Police 11) How I Remembered My Neonatal Circumcision 12) An Apatheist in a Dogmatic World 13) Cult or Culture? 14) Christian American Doctors Hijack Circumcision 15) Foreskin Fascist 16) The Church of Medicine 17) Side Effects May Include 18) Modern Intactivism Footnotes