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Mr. Forbes will show you that the house of God should be ordered by God’s rules. In this it should be seen as wholly appropriate that God’s "people" are to be ordered by God’s rules. Such worship should show reverence, piety, love, desire, and joy in God, and it should be structured and ordered according to God’s holy principles. Worship for the Christian should be an expression of God’s heart back to God filtered through his congregation. We ought to reflect back to God how wonderful and most blessed He is in pure and undefiled worship. Mr. Forbes demonstrates from 1 Timothy 6:13-16 that it is impossible to worship God by human invention. It is equally impossible to worship God by human ingenuity. And, it is impossible to worship God in an atmosphere that has not been structured and ordered by God and His word. The Regulative Principle expresses clearly that God alone determines the manner sinners are to approach him in worship. Such a doctrine, such a concept, should not be placed by the way side because we and our contemporary culture are more fascinated and captivated by being entertained rather than by God’s truth. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
In this exhorting work, Jackson plows up the fallow ground of both your private and public service (your worship) to God, to present it in a more acceptable manner through the work of Christ. He outlines and exhorts you and your family in these duties as they are prescribed and regulated by the word of God. He will guide you through proper prayer, reading, worship, meditation, family instruction, the preparation of the Lord's Day, the reception of the sacrament, of hearing the word with profit, of Christian fellowship, and a host of other spiritual duties. Jackson will cause you to consider your degree of proficiency in these things, and direct you to the right course of action according to God's directives. His thoroughness is seen in the context of practical exhortations for sinners to comply to God’s requirements. He cites over 700 footnotes, all of which are Scriptural proofs of his encouraging words. This is a work that should sit alongside your bible to refer to daily. His goal is to raise your awareness in presenting your duties before God in the blood of Christ, and to do that which God requires and regulates in both private and corporate worship to the best of your ability as a Christian. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
From John 4:24, “God is a Spirit: and they that worship him must worship him in spirit and in truth,” Charnock explains the nature of God as it relates to true, spiritual worship. He shows how God is a Spirit, and what it means that we are to worship God in spirit and truth. His main doctrine from the text is that worship due to God ought to be spiritual, and spiritually performed by his people in truth and righteousness. Worship is nothing else but a rendering to God the honor that is due to him. Charnock shows that the nature of God and the prescription of his will alone (only found in the Scriptures) informs us what kind of worship is to be presented to him. The pillars on which the worship of God stands cannot be discerned without divine revelation. Worship depends on the scriptural directions God prescribes as the sovereign Lawgiver. True worship, then, must be conformed to the rule and pattern of God's will and pleasure, revealed in his holy word. It must have truth for its substance, and spirit for its manner, otherwise, it is not worship with which the Father will be pleased. Charnock warns that lukewarm and indifferent services to God in worship stink in the nostrils of God. To give God only an external form of worship without its life, is taking his name in vain. We mock him when we do not mind what we are speaking to him, or what he is speaking to us in worship. Annexed to this work is, "A Short and Full Vindication of that Sweet and Comfortable Ordinance of Singing of Psalms," by Jonathan Clapham (1611-1676). This is a powerful biblical treatment of psalmody in a short tract. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
Worship is not a trite act. It is the life of the Christian. When the Christian hears God in his word, or from the mouth of the biblical minister, and is pressed to obey him in all things as exemplified in his word, such obedience is for his very life. “For it is not a vain thing for you; because it is your life,” (Deut. 32:47). In this obedience, God has not left his ordinances of worship to the inventions of men. God has set down certain specific requirements which are to be followed. It was a hallmark of the Reformation that God alone determines the manner in which sinners approach him. God’s will, in this way, has reference to the regulative principle of life as well as to the Laws which God has made known and prescribed to man in order that his walk might be regulated accordingly. So, God regulates his worship with the intention of allowing fallen, sinful people to come before him and sanctify his name in a manner that God requires: in holiness. This is the substance of Burroughs’ treatise Gospel Worship. Worship is for God, not for us. Sadly, that simple statement is foreign to our day. Yet God is as clear today as He was to Nadab and Abihu in the Old Testament: He will be treated as holy by those who come into His presence (Lev. 10:1-3). In this treasured work, Jeremiah Burroughs masterfully provides guidelines to facilitate the reader to move closer to God in worship. Through 14 sermons, Burroughs carefully explains the right manner of worshipping God in general, and the three great ordinances of hearing the Word, receiving the Lord’s Supper, and prayer. Burroughs demonstrates that true worship is reverent, focused on the holiness of God. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
One of the most important issues facing today’s contemporary church is the subject of public worship. What does God require from sinners who draw near to him in this ordinance? Surveying the landscape of American Colonial preachers on this topic is exceedingly illuminating. In theological kinship to their Puritan counterparts, New World preachers were vehement in their desire to explain the particulars of prescribed worship according to God’s word. Their solid biblical conviction and passion gives the contemporary church a scriptural remedy for understanding God’s requirements. This anthology is compiled of six enlarged sermons and one lecture, all of which have never been published since the days the original preachers ministered in their respective congregations. They are: The Sinfulness of Worshipping God with Men’s Institutions by Samuel Willard (1640-1707) taken from Matthew 15:9, “But in vain do they worship me, teaching for doctrines the commandments of men.”. The Vanity of Human Institutions in the Worship of God by Jonathan Dickinson (1688-1747) taken from Gal. 4:9, “…how turn you again to the weak and beggerly elements, whereunto ye desire again to be in bondage?” The Great Sin of Formality in God’s Worship by Joshua Moodey (1633-1697) taken from Hosea 11:12, “Ephraim compasseth me about with lies, and the house of Israel with deceit.” The Duty of Worshipping God in His House by Nathan Stone (1737-1804) taken from Psalm 5:7, “But as for me, I will come into thy house, in the multitude of thy mercy; and in thy fear will I worship toward thy holy temple.” And then two unpublished sermons and one lecture from Jonathan Edwards (1703-1758): The Profanation of God’s Holy Worship taken from Ezekiel 23:36-39, “…they have committed adultery…then they came the same day into my sanctuary to profane it.” Provoking the Lord to Jealousy in the Worship of God taken from 1 Cor. 10:22, “Do we provoke the Lord to jealousy? Are we stronger than he?” And an Appendix: The Holiness of God taken from Isaiah 6:3, “And one cried unto another and said holy, holy, holy is the Lord of hosts.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Wilson uses John 4:24 to explain in detail how Christ instituted worship in a simple manner, in spirit and truth. He will show, with all the power and effect of a biblical sledgehammer, that anything outside of what Christ has instituted should be considered idolatry, and should be cast out of the church. Wilson covers what worship is, what it means to worship God in both spirit and truth, and how this is the Christian’s duty to do so. He gives various cautions against false worship, or worshiping God as an idolater, the application of worshipping in spirit and truth, as well as obstacles that often hinder Christians when they should be worshipping God in such a holy and simple manner. In opposition to such God-centered worship, he says that carnal men with carnal minds cannot, and do not, worship God as God prescribes. God would have us to stand in a close union to him in worship, and with one another, so he would also have us to stand at the utmost distance from idolaters. It is not for us to set down ways of worship, but to observe the way that God, in his word, has already set down on our behalf. Wilson pushes the professing Christian to comply with what God has set down and instructed in his word. Worship is not about taste or preference. It is about bowing to Christ and kissing the Son, rendering to him the worship that should be answerable to his being and glory, lest he becomes angry and we perish in the way. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.