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Christian ideas on family, religion, and the home in the nineteenth and twentieth centuries The cult of domesticity has often been linked to the privatization of religion and the idealisation of the motherly ideal of the ‘angel in the house’. This book revisits the Christian home of the nineteenth and twentieth centuries and sheds new light on the stereotypical distinction between the private and public spheres and their inhabitants. Emphasizing the importance of patriarchal domesticity during the period and the frequent blurring of boundaries between the Christian home and modern society, the case studies included in this volume call for a more nuanced understanding of nineteenth- and twentieth-century Christian ideas on family, religion, and the home.
DIVTimely. Prophetic. On the cutting edge. In Restoring the Christian Family, the Sandfords confront the issues facing families today with sound logic based on scriptural truth. In-depth insights from more than thirty years of counseling experience combine forcefully with helpful illustrations from the author's own family life, providing practical wisdom for every reader who is concerned about his or her family. Restoring the Christian Family helps to fulfill the prophecy of Malachi,"]]And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers]]" (Mal. 4: 6)/div
We need in the present day a deeper and more scriptural sense, both in the state and church, of the importance of the family, and of its position in the sphere of natural and religious life. The attention of the people should be directed to the nature, the influences, the responsibilities, the prerogatives, duties and blessings of the Christian home. The following work is a humble contribution to this important cause. It is intended to excite interest in the religious elements of family life, and to show that the development of individual character and happiness in the church and state, in time and in eternity, starts with, and depends upon, home-training and nurture. The author, in presenting it to the public, is fully conscious of its many palpable imperfections; yet, as it is his first effort, and as it was prepared amid the multiplied perplexities and interruptions of his professional life, he confidently expects that it will be received with charitable consideration. It is now published as an introduction to a work on the historical development of home, to which his attention has for years been directed. If this unassuming volume should be instrumental in the saving of one family from ruin, we shall feel ourselves fully compensated.
To ask why Christians live together, writes Tom Breidenthal, is to ask what a Christian household is and what kind of householding Christian faith inspires. In the church today we find many different kinds of households: married couples with and without children, single parents, same-sex couples, monastic communities, people living alone. In constructing a theology of the Christian household Breidenthal begins with New Testament texts on the family and goes on to develop criteria by which we can tell the difference between households that are holy, households that fall short of holiness, and households whose basic premises rule out any possibility of holiness. He thus sheds considerable light on the essential and vexing questions of our time concerning intimacy, sexuality, community, childrearing, and the sanctifying nearness of others.