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The second volume on Christianity in China covers the period from 1800 to the present day, dealing with the complexities of both Catholic and Protestant aspects.
This book, first published in 1982, collects together a wide range of Western reportage on this major revolt in nineteenth century China. The extracts are contemporary, from eyewitnesses, and come from diplomatic and missionary reports, from books, newspapers, private journals, travel accounts and diaries. They provide a good overview of the response to this major crisis of Chinese society over a twenty-year period and the Western presence in mid-nineteenth century China.
This book examines the theological worldview of the Taiping Rebellion (1850–64), a Chinese revolutionary movement whose leader, Hong Xiuquan (1814–64), claimed to be the second son of God and younger brother of Jesus. Despite the profound impact of Christian books on Hong’s religious thinking, previous scholarship has neglected the localized form of Christianity that he and his closest followers created. Filling that gap in the existing literature, this book analyzes the localization of Christianity in the theology, ethics, and ritual practices of the Taipings. Carl S. Kilcourse not only reveals how Confucianism and popular religion acted as instruments of localization, but also suggests that several key aspects of the Taipings’ localized religion were inspired by terms and themes from translated Christian texts. Emphasizing this link between vernacularization and localization, Kilcourse demonstrates both the religious identity of the Taipings and their wider significance in the history of world Christianity.