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In The Iconography of Family Members in Egypt’s Elite Tombs of the Old Kingdom, Jing Wen offers a comprehensive survey of the depiction of family members and provides a new perspective to explain its meaning.
The tomb of Kahai and his family was previously published only in black and white photographs by Moussa and Altenmüller under the title of The Tomb of Nefer and Ka-Hay. As one of the most colourful tombs of the Old Kingdom, the present publication offers magnificently rich colour plates and context line drawings showing all the intricate details of the scenes and inscriptions. As such, this monograph is a significant addition to the study of Egyptian art in the Old Kingdom. Contrary to the belief that Nefer prepared the joint tomb for himself and his father Kahai, the author shows that we have here a rare case of a son dying before his father with the latter adding an alcove dedicated for his son in his chapel. Other sons of Kahai were later included in the decoration, making this a true family burial place.
The decorated tombs of the Egyptian Old Kingdom offer detailed knowledge of a society that in all probability was the first nation state in history. The system of dating these monuments presented here builds on the work of previous scholars. In this volume the author explains how the dating method was devised.
This volume gathers the textual, iconographic and palaeographic evidence and examines artefacts in order to revise the common view on the use of copper alloy tools and model tools in the Old Kingdom.
A disarming novel that asks a simple question: Can gentle people change the world? In this charming and truly unique debut, popular Irish musician Ronan Hession tells the story of two single, thirty-something men who still live with their parents and who are . . . nice. They take care of their parents and play board games together. They like to read. They take satisfaction from their work. They are resolutely kind. And they realize that none of this is considered . . . normal. Leonard and Hungry Paul is the story of two friends struggling to protect their understanding of what’s meaningful in life. It is about the uncelebrated people of this world — the gentle, the meek, the humble. And as they struggle to persevere, the book asks a surprisingly enthralling question: Is it really them against the world, or are they on to something?
This volume is the most detailed case study of land tenure in Hawai‘i. Focusing on kuleana (homestead land) in Kahana, O‘ahu, from 1846 to 1920, the author challenges commonly held views concerning the Great Māhele (Division) of 1846–1855 and its aftermath. There can be no argument that in the fifty years prior to the 1893 overthrow of the Hawaiian monarchy, ninety percent of all land in the Islands passed into the control or ownership of non-Hawaiians. This land grab is often thought to have begun with the Great Māhele and to have been quickly accomplished because of Hawaiians’ ignorance of Western law and the sharp practices of Haole (white) capitalists. What the Great Māhele did create were separate land titles for two types of land (kuleana and ahupua‘a) that were traditionally thought of as indivisible and interconnected, thus undermining an entire social system. With the introduction of land titles and ownership, Hawaiian land could now be bought, sold, mortgaged, and foreclosed. Using land-tenure documents recently made available in the Hawai‘i State Archives’ Foster Collection, the author presents the most complete picture of land transfer to date. The Kahana database reveals that after the 1846 division, large-scale losses did not occur until a hitherto forgotten mortgage and foreclosure law was passed in 1874. Hawaiians fought to keep their land and livelihoods, using legal and other, more innovative, means, including the creation of hui shares. Contrary to popular belief, many of the investors and speculators who benefited from the sale of absentee-owned lands awarded to ali‘i (rulers) were not Haole but Pākē (Chinese). Kahana: How the Land Was Lost explains how Hawaiians of a century ago were divested of their land—and how the past continues to shape the Island’s present as Hawaiians today debate the structure of land-claim settlements.