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In the summer of 1993, activists set up a peace camp blocking a logging road into an extensive area of temperate rainforest in Clayoquot Sound that was slated for clear-cutting. Twenty-odd years later, Clayoquot holds a prominent place in environmental discourse, yet it is not generally associated with feminist or eco/feminist movements. The Changing Nature of Eco/Feminism argues that Clayoquot offers a potent site for examining a whole range of feminist issues. Through a careful study of eco/feminist activism against clear-cut logging practices in British Columbia, the book explores how a transnational eco/feminist practice insisted on an account of logging situated in histories of colonialism, holding the Canadian state to account for its deforestation practices. Moore demonstrates that the sheer vitality of eco/feminist politics at the Peace Camp in the summer of 1993 confounded dominant narratives of contemporary feminism and has re-imagined eco/feminist politics for new times.
Twenty-odd years after activists set up a peace camp blocking a logging road into an extensive area of temperate rainforest in Clayoquot Sound, that summer of protest still holds a prominent place in Canadian environmental discourse. Yet although the camp was said to be based on feminist or eco/feminist principles, insufficient attention has been paid to its impact on feminism and the debates that were raging at that time. Moore sets out to remedy this through a careful, qualitative study of the peace camp. She demonstrates that the sheer vitality of eco/feminist politics at the camp confounded dominant narratives of contemporary feminism and re-imagined eco/feminist politics for new times.--Provided by publisher
Twenty-odd years after activists set up a peace camp blocking a logging road into an extensive area of temperate rainforest in Clayoquot Sound, that summer of protest still holds a prominent place in Canadian environmental discourse. Yet although the camp was said to be based on feminist or eco/feminist principles, insufficient attention has been paid to its impact on feminism and the debates that were raging at that time. Moore sets out to remedy this through a careful, qualitative study of the peace camp. She demonstrates that the sheer vitality of eco/feminist politics at the camp confounded dominant narratives of contemporary feminism and re-imagined eco/feminist politics for new times.--Provided by publisher
Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. Feminism and the Mastery of Nature explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women.
Feminism and Ecological Communities presents a bold and passionate rethinking of the ecofeminist movement. It is one of the first books to acknowledge the importance of postmodern feminist arguments against ecofeminism whilst persuasively preseenting a strong new case for econolocal feminism. Chris J.Cuomo first traces the emergence of ecofeminism from the ecological and feminist movements before clearly discussing the weaknesses of some ecofeminist positions. Exploring the dualisms of nature/culture and masculing/feminine that are the bulwark of many contemporary ecofeminist positions and questioning traditional traditional feminist analyses of gender and caring, Feminism and Ecological Communities asks whether women are essentially closer to nature than men and how we ought to link the oppression of women, people of colour, and other subjugated groups to the degradation of nature. Chris J.Cuomo addresses these key issues by drawing on recent work in feminist ethics as well as teh work of diverse figures such as Aristotle, John Dewey, Donna Haraway adn Maria Lugones. A fascinating feature of the book is the use of the metaphor of the cyborg to highlight the fluidity of the nature/culture distinction and how this can enrich econfeminist ethics and politics. An outstanding new argument for an ecological feminism that links both theory and practice, Feminism and Ecological Communities bravely redraws the ecofeminist map. It will be essential reading for all those interested in gender studies, environmental studies and philosophy.
Feminist scholars and activists explore the relationships among humans, animals, and the natural environment.
This edited volume critically engages with ecofeminist scholarship. It tracks the ongoing dialogue between women’s issues and environmental change by republishing the work of pioneering scholars and activists in the field. Together with new essays by contemporary ecofeminist scholars, the book uncovers the dialectical relationship between environmental and feminist causes, the relational identities of feminists and ecofeminists, and the concept of ecofeminism as a rallying point for environmental feminism. The volume defines ecofeminism as a multidisciplinary project and will appeal to readers working within the field of Environmental Humanities.
Theories of ecological feminism see the patriarchal dominations of women and other social groups as parallel to man's exploitation of "nonhuman nature." Ecofeminists believe that environmental politics and philosophy are enriched by using gender as a focus, while also appreciating the necessity of an ecological dimension to any form of feminism. This ground-breaking book offers the first survey of ecofeminism from a purely philosophical point of view; it is concerned with the conceptual underpinnings of and argumentative support for ecofeminism. The contributors also use the approaches and methodologies of ethics, epistemology and metaphysics to examine ecology's link with the women's movement. There is not one view of ecofeminism, any more than there is one feminism; Karen Warren has emphasized the importance of acknowledging this, and a plurality of views are represented in her collection. The essays in this volume deal with a wide variety of subjects - the essential distinction between the "ecofeminist" and the "ecofeminine," the link between violence and environmental exploitation, feminism's relationship to animal rights and how well the ecofeminist stance stands up to comparison with theories of "Deep Ecology". Ecological Feminism shows that the potential for a full understanding of man's domination of both women and the natural world can only be achieved by acknowledging the inextricable links between the two; it is important reading for feminists, philosophers, and environmentalists alike.
This is an exploration of the philosophical and political challenge of ecofeminism. It shows how the ecology movement has been held back by conceptual confusion over the implications of gender difference, while much that passes in the name of feminism is actually an obstacle to ecological change and global democracy. The author argues that ecofeminism reaches beyond contemporary social movements, being a synthesis of four revolutions in one: ecology is feminism is socialism is post-colonial struggle. Informed by a critical postmodern reading of the Marxist tradition, Salleh's ecofeminism integrates discourses on science, the body, culture, nature and political economy. The book opens with a short history of ecofeminism. Part Two establishes the basis for its epistemological challenge, while the third part consists of ecofeminist deconstructions of deep ecology, social ecology, ecosocialism and postmodern feminism. In the final section Salleh suggests that a powerful way forward can be found in commonalities between ecofeminist and indigenous struggles.
Why is ecofeminism still needed to address the environmental emergencies and challenges of our times? Ecofeminism has a chequered history in terms of its popularity and its perceived value in conceptualizing the relationship between gender and nature as well as feeding forms of activism that aim to confront the environmental challenges of the moment. This book provides a much-needed comprehensive overview of the relevance and value of using eco-feminist theories. It gives a broad coverage of traditional and emerging eco-feminist theories and explores, across a range of chapters, their various contributions and uniquely spans various strands of ecofeminist thinking. The origins of influential eco-feminist theories are discussed including key themes and some of its leading figures (contributors include Erika Cudworth, Greta Gaard, Trish Glazebrook and Niamh Moore), and outlines its influence on how scholars might come to a more generative understanding of the natural environment. The book examines eco-feminism’s potential contribution for advancing current discussions and research on the relationships between the humans and more than humans that share our world. This timely volume makes a distinctive scholarly contribution and is a valuable resources for students and academics in the fields of environmentalism, political ecology, sustainability and nature resource management.