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The Constant and Changing Faces of the Goddess: Goddess Traditions of Asia contains essays written by established scholars in the field that trace the multiplicity of Asian goddesses: their continuities, discontinuities, and importance as symbols of wisdom, power, transformation, compassion, destruction, and creation. The essays demonstrate that while treatments of the goddess may vary regionally, culturally, and historically, it is possible to note some consistencies in the overall picture of the goddess in Asia. The book provides a comprehensive treatment of the goddess, culminating in the selections that draw from research on Indian, Nepali, Chinese, Japanese, and Vietnamese traditions, seldom found in other works of similar subject. The volume will be useful for students in religious studies, gender studies, Asian studies, and women's studies. With the intent of making the volume truly broad in scope, an effort has been made to include works written by art historians, sociologists, anthropologists, and religious studies scholars. Culture cannot be separated from religion; they are intertwined as an organic whole, and variations manifest themselves in the rituals and daily lives of the people. In this sense, all the essays are interconnected: the goddess manifests in many forms and appeals to differing aspects of a particular culture as a paradigm of the divine feminine.
Faces of Tradition in Chinese Performing Arts examines the key role of the individual in the development of traditional Chinese performing arts such as music and dance. These artists and their artistic works–the "faces of tradition"–come to represent and reconfigure broader fields of cultural production in China today. The contributors to this volume explore the ways in which performances and recordings, including singing competitions, textual anthologies, ethnographic videos, and CD albums, serve as discursive spaces where individuals engage with and redefine larger traditions and themselves. By focusing on the performance, scholarship, collection, and teaching of instrumental music, folksong, and classical dance from a variety of disciplines–these case studies highlight the importance of the individual in determining how traditions have been and are represented, maintained, and cultivated.
The collection is introduced with an essay by Barbie Zelizer and organized into three sections: how tabloidization affects the journalistic landscape; how technology changes what we think we know about journalism; and how ‘truthiness’ tweaks our understanding of the journalistic tradition. Short section introductions contextualise the essays and highlight the issues that they raise, creating a coherent study of journalism today.
With a focus on nine different national contexts, this book explores contemporary family diversity. With attention to the different welfare states and cultures of care in each setting, it problematizes the pre-eminence of research and policy centered on heteronormative families, showing the extent to which family diversity exists cross-nationally in relation to different gendered and "family-friendly" policies. Considering variations in family forms, including differences in the number and marital status of parents, their gender, sexual orientation and biological relationship to the children (adoption), multicultural families, and families created by technological assistance or surrogacy, it presents demographic information, alongside quantitative and qualitative research, across a number of advanced countries. A contribution to our understanding of the diversity of family forms, how diversity is lived in families, and what family diversity means in various international policy contexts. The Changing Faces of Families will appeal to scholars with interests in the sociology of the family. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Säkularisierung wird oft mit der Aufklärung in Verbindung gebracht. Jedoch wurde sie nicht von allen Denkern der Aufklärung verfochten. Mithilfe dieses Buches soll Licht auf die von den schottischen Aufklärern aufgedeckten Probleme und Lösungen geworfen werden, die sich bei der Untersuchung des Stellenwertes der Religion in der Gesellschaft auftaten. Tatsächlich sahen Hutcheson, Reid, Hume, Smith, Ferguson und Millar die Situation der Religion in der Gesellschaft aus verschiedenen Perspektiven und kamen oftmals zu sehr unterschiedlichen Schlüssen. Dieses komplexe Verständnis von Religion führte zur Zusammenstellung dieses Buches, welches sich auf drei Fragen konzentriert: Welche Rolle nimmt die Religion in der Gesellschaft ein? Inwieweit beeinflussen die Existenz Gottes und die Naturreligion die soziale Ordnung? Wie sollten bestimmte religiöse Überzeugungen in einem säkularen Kontext verstanden werden, und was haben sie für soziale und moralische Folgen? Diese drei Kernfragen sind eng mit den wesentlichen gemeinsamen Anliegen der schottischen Denker verbunden: der Verteidigung der natürlichen menschlichen Geselligkeit gegen kontraktualistische Theorien sowie der Feststellung, ob die Religion die politische und moralische Gesellschaftsordnung behindert oder bestärkt. Secularization is often associated with the Enlightenment. However, not all Enlightenment thinkers defended it. This book aims to cast light on the problems and solutions that the thinkers of the Scottish Enlightenment uncovered when studying the place of religion in society. In fact, Hutcheson, Reid, Hume, Smith, Ferguson and Millar saw the situation of religion in society from different perspectives and often reached very different conclusions. This complex understanding of religion is what led us to compile this book, which focuses on three questions: What is the role of religion in society? How does the existence of God and natural religion affect the social order? How should certain religious beliefs be understood in a secular context, and what are their social and moral repercussions? These three key issues are closely connected to the Scottish thinkers’ chief common concerns: defending natural human sociability from contractualist theories and determining whether religion hinders or strengthens the political and moral order of society.
The old certainties and structures of employment relations no longer exist. Compared with the 'golden age' of labour in the mid-twentieth century, work and employment are more precarious, employers are increasingly hostile to trade union negotiations, and the share of wages in national income is falling. Large-scale employers, in turn, are using sophisticated people-management techniques to motivate workers with person-centred, performance-driven and reward-based processes. Drawing on a range of international data, this comparative text demonstrates that whilst employment relations phenomena are nationally embedded, international market forces are compelling employers to compete in product markets by reducing labour costs, terms and conditions of employment, and job security for their workforces. In an age of transnational globalisation and free-market national economic policies, this textbook provides penetrating cross-national, cross-disciplinary and theoretical analyses of the changing structures of employment relations around the world. Key benefits: - Provides critical analyses of changing patterns of employment relations in the early twenty-first century, drawing upon global, comparative and theoretical perspectives. - Examines the changing faces of the subject in terms of academic disciplines, methodological underpinnings, and institutional, cultural and historic settings. - Integrates industrial relations literature with recent studies of the HRM paradigm.
This book discusses the tradition and the institutions of federalism in the Eastern, Central and Western European countries and deals with many innovative issues such as multi-level-governance, network government, devolution, subsidiarity, asymmetry and functionalism. An assumption of the book is that the European enlargement and the new European constitution could result in two major evolutions in the future: one is a full federal state, the other is an institutional response to the effects of the technological innovations of our epoch.
During his life Jesus did not view himself as divine, nor did his disciples. In THE CHANGING FACES OF JESUS the great scholar Vermes works back through successively earlier accounts of the life of Christ to finally reveal the true, historical figureof Jesus hidden beneath the Gospels: a Palestinian charismatic convinced he had an essential role to play in bringing about the kingdom of God.