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“Every story is a love story.”–Nora Mars,Evil Love, (1962) Nora Mars–glamour girl, star of stage and screen, B-movie goddess–has slowly aged out of mainstream popularity and quickly slipped into a coma. Known as much for her astonishing looks, her five husbands, and her way with words (“I’m all for love at first sight. It saves a lot of time”) as for her movie career, Nora Mars has been a tabloid’s dream diva. Marie Brown, the heroine of Jenny McPhee’s debut novelThe Center of Things, is everything that Nora is not: too tall, too plain, too unmarried, and always too early. But she also happens to be Nora’s number-one fan and knows enough to use the star’s untimely near-death to advance her own career at theGotham City Starby insisting on writing her obit. Along the way she meets the charismatic Rex Mars, Nora Mars’s husband number-three, and struggles between reportorial integrity and plain old lust. But Marie also has a secret life: She spends every free moment at the library, pursuing her fascination with physics. Here she meets the strange, intriguing Marco Trentadue, a “freelance intellectual” who bears a striking resemblance to Peter Lorre. While Marie is drawn more and more to Rex, she gradually finds Marco to be the stranger attractor. Interweaving vignettes from Marie’s past, movie lore and lines, and metaphorical physics, Jenny McPhee limns the randomness of everyday life, the conflicting pulls of libido and intellect, and the choices–conscious or not–that shape the search for true love.
**INDIE NEXT PICK FOR AUGUST** **AN AUGUST 2019 LIBRARYREADS SELECTION** **BOOK OF THE MONTH PICK FOR JULY** **AN AMAZON EDITOR’S PICK FOR AUGUST** “Center gives readers a sharp and witty exploration of love and forgiveness that is at once insightful, entertaining, and thoroughly addictive.” — KIRKUS, STARRED REVIEW “An appealing heroine, a compelling love story, a tearjerking twist, and a thoroughly absorbing story. Another winner from Center.” — BOOKLIST, STARRED REVIEW “A spirited, independent heroine meets a smoking-hot fireman in Center’s smart romance... If you enjoyed ‘The Kiss Quotient,’ by Helen Hoang, read Things You Save in a Fire”’ – THE WASHINGTON POST From the New York Times bestselling author of How to Walk Away comes a stunning new novel about courage, hope, and learning to love against all odds. Cassie Hanwell was born for emergencies. As one of the only female firefighters in her Texas firehouse, she's seen her fair share of them, and she's a total pro at other people's tragedies. But when her estranged and ailing mother asks her to give up her whole life and move to Boston, Cassie suddenly has an emergency of her own. The tough, old-school Boston firehouse is as different from Cassie's old job as it could possibly be. Hazing, a lack of funding, and poor facilities mean that the firemen aren't exactly thrilled to have a "lady" on the crew—even one as competent and smart as Cassie. Except for the infatuation-inspiring rookie, who doesn't seem to mind having Cassie around. But she can't think about that. Because love is girly, and it’s not her thing. And don’t forget the advice her old captain gave her: Never date firefighters. Cassie can feel her resolve slipping...and it means risking it all—the only job she’s ever loved, and the hero she’s worked like hell to become. Katherine Center's Things You Save in a Fire is a heartfelt and healing tour-de-force about the strength of vulnerability, the nourishing magic of forgiveness, and the life-changing power of defining courage, at last, for yourself.
In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events. Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.
An exploration of the ways that shifting relations between materiality and language bring about different forms of politics in Tehran In Revolution of Things, Kusha Sefat traces a dynamism between materiality and language that sheds light on how the merger of the two permeates politics. To show how shifting relations between things and terms form the grounds for different modes of action, Sefat reconstructs the political history of postrevolutionary Iran at the intersection of everyday objects and words. Just as Islamism fashioned its own objects in Tehran during the 1980s, he explains, tyrannical objects generated a distinct form of Islamism by means of their material properties; everyday things from walls to shoes to foods were active political players that helped consolidate the Islamic Republic. Moreover, President Rafsanjani’s “liberalization” in the 1990s was based not merely on state policies and post-Islamist ideologies but also on the unlikely things—including consumer products from the West—that engendered and sustained “liberalism” in Tehran. Sefat shows how provincial vocabularies transformed into Islamist and post-Islamist discourses through the circulation of international objects. The globalization of objects, he argues, was constitutive of the different forms that politics took in Tehran, with each constellation affording and foreclosing distinct modes of agency. Sefat’s intention is not to alter historical facts about the Islamic Republic but to show how we can rethink the matter of those facts. By bringing the recent “material turn” into conversation with the canons of structural analysis, poststructuralist theory, sociolinguistics, and Middle East studies, Sefat offers a unique perspective on Iran’s revolution and its aftermath.
An historical and critical work on the role of fiction in British politics, focusing on Disraeli, Galt, Eliot, Trollope, Wells and Cary among others. This witty book is the first treatment of its subject for nearly seventy years.
If you have ever hoped that you could see or experience aspects of heaven while on earth, then Heaven 3.0 is the book for you! Heaven has begun reigning down Gods messages, glory, and revelation as every day circumstances allow people to witness God promises about heaven. Consider just two facts matched against Gods promises: 1) every day in the world, over 770 people witness a glimpse of heaven through a near death experience, and 2.) Millions of people around the world have switched their religious beliefs based on a heavenly dream they experienced. Documented stories like these, allow humanity to touch heaven, and see another generational cycle of truth about heaven. Heaven 3.0 allows readers to realize we are entering a 3rd generation of knowledge about the greatest place know to every person who has and will walk planet earth; and that place is called heaven. Heaven 3.0 will challenge, delight, and inform every reader about their opportunity to enter into full view of Gods promises. God informs us to watch for signs and wonders in the heavens (Acts 2:19) and that the Heavens would open up and rain down righteousness (Isaiah 45:8). Heaven 3.0 allows readers to enjoy the promise of heaven, and realize that the advances of the world are not just for physical things such as technology, media, and entertainment; but also for the things that pertain to the Kingdom of Heaven. Both Heaven, as well as earth advance, and the Author of Heaven 3.0 encourages you to see and believe in the advancement, while staying connected to scriptural truth. This advancement allows anyone who is willing to see and believe that the common-ground and destiny called heaven, was prepared for people of every tribe, tongue, and nation.
This book is a study of signs in American literature and culture. It is mainly about electric signs, but also deals with non-electric signs and related phenomena, such as movie sets. The 'sign' is considered in both the architectural and semiotic senses of the word. It is argued that the drama and spectacle of the electric sign called attention to the semiotic implications of the 'sign.' In fiction, poetry, and commentary, the electric SIGN became a 'sign' of manifold meanings that this book explores: a sign of the city, a sign of America, a sign of the twentieth century, a sign of modernism, a sign of postmodernism, a sign of noir, a sign of naturalism, a sign of the beats, a sign of signs systems (the Bible to Broadway), a sign of tropes (the Great White way to the neon jungle), a sign of the writers themselves, a sign of the sign itself. If Moby Dick is the great American novel, then it is also the great American novel about signs, as the prologue maintains. The chapters that follow demonstrate that the sign is indeed a 'sign' of American literature. After the electric sign was invented, it influenced Stephen Crane to become a nightlight impressionist and Theodore Dreiser to make the 'fire sign' his metaphor for the city. An actual Broadway sign might have inspired F. Scott Fitzgerald's The Great Gatsby. In Manhattan Transfer and U.S.A., John Dos Passos portrayed America as just a spectacular sign. William Faulkner's electric signs are full of sound and fury signifying modernity. The Last Tycoon was a sign of Fitzgerald's decline. The signs of noir can be traced to Poe's 'The Man of the Crowd.' Absence flickers in the neons of Raymond Chandler's Los Angeles. The death of God haunts the neon wilderness of Nelson Algren. Hitler's 'empire' was an non-intentional parody of Nathanael West's California. The beats reinvented Times Square in their own image. Jack Kerouac's search for the center of Saturday night was a quest for transcendence. This book will interest readers who want to learn more about the city, the history of advertising, electric lighting, nightlife, architecture, and semiotics. In contrast to other cultural studies, however, Signs of the Signs is primarily a work of literary criticism. Lovers of literary light will appreciate this book the most.
" America stocks its shelves with mass-produced goods but fills its imagination with handmade folk objects. In Pennsylvania, the ""back to the city"" housing movement causes a conflict of cultures. In Indiana, an old tradition of butchering turtles for church picnics evokes both pride and loathing among residents. In New York, folk-art exhibits raise choruses of adoration and protest. These are a few of the examples Simon Bronner uses to illustrate the ways Americans physically and mentally grasp things. Bronner moves beyond the usual discussions of form and variety in America's folk material culture to explain historical influences on, and the social consequences of, channeling folk culture into a mass society.
Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a leading representative of the Kyoto School, which has sought a critical, comparative linking of Eastern and Western thought, Abe has based his approach on constructive, mutually respectful yet critical intellectual interaction and dialogue with some of the leading figures in the West (including Paul Tillich, Hans Kung, and Eugene Borowitz) as well as dozens of colleagues, students, and disciples. Together with the previous volumes, this work examines and exemplifies some key features of Kyoto School thought. While the essays presented here should be read in light of the socio-political criticism that has since been lodged against the Kyoto School and, more particularly, i