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Christian Homeland focuses on the involvement of clergy and prominent laity of the Episcopal Church in Middle Eastern affairs, both religious and political, between the Greek War of Independence (1821-1829) and the Second Arab-Israeli War (1956-1957), with a brief epilogue covering additional events up to the present day. As the birthplace of the Christian faith, the Middle East had always been an area of fascination to church people in the West, and with the expansion of American diplomatic and commercial interests into the Mediterranean in the early nineteenth century, Episcopalians and other American Protestants felt called to similarly export their religious values into the region. Beginning in the 1830s, Episcopalians established mission posts in Athens and Constantinople (Istanbul), from which they sought to convert Muslims and Jews to Christianity. Having failed to achieve any appreciable evangelistic success with non-Christians, they soon turned their attention to reforming the ancient churches of the East instead. Later assisted by the Church of England's missionary bishopric in Jerusalem, a small, but influential corps of Episcopalians dedicated themselves to keeping church members informed about the Middle East, particularly the status of the region's Christian population, well into the twentieth century. This book analyses how the theological ideas held by Episcopal church leaders not only guided missionary and religious activities, but also influenced their denomination's response to major social and political questions of the late nineteenth and early twentieth centuries issues such as immigration into the United States, genocide, wartime refugee relief, anti-Semitism, Zionism, and the Palestinian Nakba.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
"The Students' Lectures on Missions at Princeton Theological Seminary, which form the basis of the book now issued, were delivered by the author in the spring of 1896"--Preface.
It is part of current missiological orthodoxy that newly created churches should obtain independence from cross-cultural missionaries as soon as possible. It is not often realised that much Victorian missionary thinking shared that objective. This important new work examines the ideal of the self-governing church in the Victorian period through a study of the official mind of the Church Missionary Society. The study begins with an examination of Henry Venn's, the famous CMS Secretary, commitment to self-supporting, self-propagating and self-governing churches. Was he a lonely figure battling against the accepted wisdom of the mid-Victorian period? The author argues that he was not, and was, if anything a slightly conservative spokesman for much current wisdom. Far from his views being abandoned at his death, they were the accepted orthodoxy within CMS until the end of the century. Although they came under increasing attack in the nineties, it was not until the beginning of the twentieth century, particularly under the influence of Eugune Stock, that they were finally abandoned. The importance of this study lies not only in its ability to explain Victorian missionary development, but also because it takes on board the age-old issue of how quickly should a church become self-governing.
This volume marking the bicentenary of the Church Mission Society not only recounts the history of a major mission institution but also provides significant discussion about the meaning of mission and the expansion of Christianity worldwide. Written by a team of contributors from five continents, these essays throw light on the practice of cross-cultural mission in our contemporary world, making this book of value to anyone who is concerned with mission strategies today.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.