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This is a collection of Fr. Alexander Schmemann's sermons delivered over the course of many years over Radio Liberty to listeners in the Soviet Union. Selected from over 3000 sermons, his broadcasts were widely acclaimed.
“I came that you may have life and have it in all its fullness” (John 10:10). In this book, Revd Dr. Steven Underdown presents the paschal mystery—the passion, death and resurrection of Jesus—as the means by which the Son first realized that utter fullness of life which God had always intended for humankind. He also argues that it is only in and though the paschal mystery that human beings find their fulfillment. Only insofar as someone is open to be given in love is that person open to receive fullness of new life. The book explores some of the ways by which, under God’s grace, the church can establish patterns of life and worship which will enable growth into the paschal mystery. It focuses in particular on a weekly pattern of life established in various parish and monastic communities in which every week is celebrated as a kind of “Holy Week in miniature.” This pattern—termed the Pattern of the Week—is seen as providing a context for life-giving response to the divine initiative.
Preachers get the best of lectionary and topical series preaching with this comprehensive manual of sermon series ideas based on the Revised Common Lectionary. Designed to frame consecutive weeks of lectionary texts into seasonal and short-term series, a diverse group of twelve preachers outline multiple thematic series plans for each lectionary year. Each series plan provides a series overview, chart that outlines each segment of the series, tips and ideas, scriptural references, and a brief sermon starter. The series honors holy days and seasons and responds to typical patterns of church attendance, maximizing visitor retention and member engagement. Pastors can honor their commitment to lectionary preaching while taking advantage of the benefits series preaching can offer with this truly unique resource. Contributors include: Theresa Cho, Pastor of St. John's Presbyterian Church, San Francisco, California Bob Dannals, Rector of St. Michael's and All Angels Episcopal Church, Dallas, Texas Magrey R. DeVega, Pastor of Hyde Park United Methodist Church, Tampa, Florida Brian Erickson, Pastor of Trinity United Methodist Church, Birmingham, Alabama Mihee Kim-Kort, Presbyterian Minister and Campus Ministry Leader at University of Indiana, Bloomington, Indiana Jessica LaGrone, Dean of Chapel at Asbury Theological Seminary, Wilmore, Kentucky Cleophus J. LaRue, Professor of Homiletics, Princeton Theological Seminary, Princeton, New Jersey Jacqueline J. Lewis, Senior Minister, Middle Collegiate Church, New York City, New York Katherine Willis Pershey, Pastor of First Congregational Church, Western Springs, Illinois Paul Rock, Pastor of Second Presbyterian Church, Kansas City, Kansas Martin Thielen, Pastor of First United Methodist Church, Cookeville, Tennessee Winnie Varghese, Priest and Director of Community Outreach at Trinity Wall Street, New York, New York
A History of Preachingbrings together narrative history and primary sources to provide the most comprehensive guide available to the story of the church's ministry of proclamation. Bringing together an impressive array of familiar and lesser-known figures, Edwards paints a detailed, compelling picture of what it has meant to preach the gospel. Pastors, scholars, and students of homiletics will find here many opportunities to enrich their understanding and practice of preaching. Volume 1, appearing in the print edition, contains Edwards's magisterial retelling of the story of Christian preaching's development from its Hellenistic and Jewish roots in the New Testament, through the late-twentieth century's discontent with outdated forms and emphasis on new modes of preaching such as narrative. Along the way the author introduces us to the complexities and contributions of preachers, both with whom we are already acquainted, and to whom we will be introduced here for the first time. Origen, Chrysostom, Augustine, Bernard, Aquinas, Luther, Calvin, Wesley, Edwards, Rauschenbusch, Barth; all of their distinctive contributions receive careful attention. Yet lesser-known figures and developments also appear, from the ninth-century reform of preaching championed by Hrabanus Maurus, to the reference books developed in the thirteenth and fourteenth centuries by the mendicant orders to assist their members' preaching, to Howell Harris and Daniel Rowlands, preachers of the eighteenth-century Welsh revival, to Helen Kenyon, speaking as a layperson at the 1950 Yale Beecher lectures about the view of preaching from the pew. Volume 2, contained on the enclosed CD-ROM, contains primary source material on preaching drawn from the entire scope of the church's twenty centuries. The author has written an introduction to each selection, placing it in its historical context and pointing to its particular contribution. Each chapter in Volume 2 is geared to its companion chapter in Volume 1's narrative history. Ecumenical in scope, fair-minded in presentation, appreciative of the contributions that all the branches of the church have made to the story of what it means to develop, deliver, and listen to a sermon, A History of Preachingwill be the definitive resource for anyone who wishes to preach or to understand preaching's role in living out the gospel. "...'This work is expected to be the standard text on preaching for the next 30 years,' says Ann K. Riggs, who staffs the NCC's Faith and Order Commission. Author Edwards, former professor of preaching at Seabury-Western Theological Seminary, is co-moderator of the commission, which studies church-uniting and church-dividing issues. 'A History of Preaching is ecumenical in scope and will be relevant in all our churches; we all participate in this field,' says Riggs...." from EcuLink, Number 65, Winter 2004-2005 published by the National Council of Churches
Fr. Alexander Schmemann continues to influence liturgical and sacramental theologies some thirty-five years after his death. Despite the wide acceptance within Protestant circles of his timeless classic, For the Life of the World, there has been relatively little written about him from an ecumenical context. This volume of collected essays seeks to explore his theological legacy and further his work. With essays from leading scholars such as David Fagerberg, Bruce Morrill, Joyce Zimmerman, and more, this volume is meant for both teachers and students of liturgical and sacramental theology. In an effort to introduce Schmemann to a wider audience and to celebrate his work through meaningful engagement and dialogue, contributors come from a wide variety of ecclesiastical backgrounds: Anglican, Roman Catholic, Orthodox, Lutheran, Presbyterian, Methodist, Free Church, and more. "The Eucharist is therefore the manifestation of the Church as the new aeon; it is participation in the Kingdom as the parousia, as the presence of the Resurrected and Resurrecting Lord. It is not the 'repetition' of His advent or coming into the world, but the lifting up of the Church into His parousia, the Church's participation in His heavenly glory." Fr. Alexander Schmemann, Introduction to Liturgical Theology, p. 72.
Luther is a six volume biography of Martin Luther, German professor of theology and the Church reformer, famous for his Ninety-five Theses of 1517 and recognized as a seminal figure in the Protestant Reformation. The aim of the work was to present accurate historical and psychological portrait of Luther's personality, which is still a mystery from many points of view. While presenting Luther's psychological picture the author chooses to do so in Luther's own words, analyzing his writings and letters. Analyzing Luther's writings he opts not to write about Luther's teachings and the history of dogma, but reaches deeper in his endeavor to supply an exact portrayal of Luther as a whole, which should emphasize various aspects of his mind and character.
The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.
The Acts of the Apostles is about more than the spread of the gospel to the ends of the earth. By the time the ascended Christ had sent the Holy Spirit to guide his disciples, they had no doubt what the basics of the gospel message were: that Christ died for our sins, was buried and rose again the third day and would one day come again. But, according to Luke’s account, difficult questions and challenges arose for the apostles as they began to spread this message. These questions, when once settled by the apostles, would further define the gospel with answers that are definitive for us today. By carefully tracing Luke’s presentation of the historical material, David Gooding shows us that Luke has arranged his historical material into six sections, each containing a set of issues and a dominant question that confronted the church: – Was the gospel to be under the authority of the Jewish Sanhedrin, even when they called into question the deity and messiahship of Jesus? – Would the temple and its entire system of worship become obsolete because of Christ’s sacrifice at Calvary, as Stephen claimed? – What would God do when the observance of his own food laws became a barrier to preaching the gospel to Gentiles such as Cornelius? – How would the apostles decide about the rite of circumcision and its relationship to salvation? – How would the gospel distinguish itself from the spiritism, idolatry, religions and philosophies of the pagan world and state positively its own answer to questions of the origin of the universe and life’s ultimate goal? – And how would Paul defend the gospel at the highest levels of society, against every kind of misrepresentation, when he found himself under the power of Roman law and order? The conclusions that the apostles and the early churches reached under the guidance of the Holy Spirit are profoundly relevant. Their defence against each new challenge confirmed the truth of the gospel for every generation of Christ’s disciples. David Gooding’s exposition echoes Acts’ powerful, unspoken exhortation to examine ourselves honestly to see whether the Christianity that we represent and the gospel that we preach and defend are uncompromisingly the same as those established by the apostles of our Lord Jesus Christ.