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A look at the Christian religions in the Bluegrass State before the Civil War from the author of the acclaimed Jefferson: Architect of American Liberty. Religion permeated the day-to-day life of antebellum Kentucky. This engaging account of Kentucky’s various Christian denominations, first published as part of the Kentucky Bicentennial Bookshelf, traces the history of the Great Revival of 1800–1805, the subsequent schism in Protestant ranks, the rise of Catholicism, the development of a distinctive black Christianity, and the growth of a Christian antislavery tradition. Paying special attention to the role of religion in the everyday life of early Kentuckians and their heritage, John B. Boles provides a concise yet enlightening introduction to the faith and the people of the Bluegrass State. Religion in Antebellum Kentucky is an excellent survey of religion and its significance in the first eighty-five years of Kentucky’s history. “A small historical gem . . . Boles has set an admirable standard of excellence for this sort of study.” —William and Mary Quarterly
Originally published in 1988. The new-found freedom and changing attitudes towards Catholics after the American Revolution presented the Catholic Church with its first real opportunity to prosper in the English speaking "new world". But the Catholic Church could not take advantage of this opportunity unless it shook off some of its "old world" characteristics and became accustomed to the American environment. This study attempts to analyse the very nature of American Catholicism by investigating the impact of the American environment on the development of the Catholic Church in American during the episcopacy of John Carroll. This title will be of interest to students of history and religious studies.
Otis Rice tells the dramatic story of how the first state beyond the mountains came into being. Kentucky dates its settled history from the founding of Harrodsburg in 1774 and of Boonesborough in 1775. But the drama of frontier Kentucky had its beginnings a full century before the arrival of James Harrod and Daniel Boone. The early history of the Bluegrass state is a colorful and significant chapter in the expansion of the American frontier. Rice traces the development of Kentucky through the end of the Revolutionary War. He deals with four major themes: the great imperial rivalry between England and France in the mid-eighteenth century for control of the Ohio Valley; the struggle of white settlers to possess lands claimed by the Indians and the liquidation of Indian rights through treaties and bloody conflicts; the importance of the land, the role of the speculator, and the progress of settlement; the conquest of a wilderness bountiful in its riches but exacting in its demands and the planting of political, social, and cultural institutions. Included are maps that show the changing boundaries of Kentucky as it moved toward statehood.
This work brings together in one place primary material dealing with the issue of American Catholics and slavery. The anthology is organized in three parts. Each part is preceded by an introduction offering an overview of the section and each of the one hundred documents. Part I contains documents which established the Roman Catholic position on the morality of slave and slave-holding. Part II focuses on the context of the United States in the 18th and 19th centuries in which the Roman church existed. Part III presents documents generated by Catholics themselves specifically relating to slavery. Contents: Introduction; PART ONE: THE CATHOLIC TRADITION ON SLAVERY; The Hebrew Scriptures; The New Testament: The Letters of Paul; Church Fathers and Theologians; Church Councils; A Slave Code of a Catholic King; Papal Encyclicals; PART TWO: THE CONTEXT: 18TH AND 19TH CENTURY AMERICA; An Overview; Slavery: The Socio-Political Setting; Abolition and Abolitionists: Uniquely a Minority Protestant View; American Colonization Society; Papal Statements on the Evils of the Age: A Catholic World View; Nativism and Anti-Catholicism: Attack and Response; Friendly Observations of Catholics by Southerners; PART THREE: CATHOLICS ON SLAVERY: 1789-1866; Observers of Catholics and Slavery; The Catholic Press on the Subject of Slavery; The Work of Religious Among the Blacks; Catholics as Slave Buyers, Sellers and Masters; Statements of Former Slaves of Catholics; Baptism Registers; Statements of Catholic Priests; Theologizing on Slavery; Bishops' Pastoral Letters on Slavery; Personal Letters on Slavery; Personal Letters of Catholic Bishops; A Civil War Diary; The Second Plenary Council of Baltimore; Notes; Index.
“[A] vital history . . . it adds immensely to our understanding of the place of religion, especially Catholicism, in the nineteenth-century United States.” —American Historical Review Frontiers of Faith: Bringing Catholicism to the West in the Early Republic examines how Catholics in the early nineteenth-century Ohio Valley expanded their church and strengthened their connections to Rome alongside the rapid development of the Protestant Second Great Awakening. In competition with clergy of evangelical Protestant denominations, priests and bishops aggressively established congregations, constructed church buildings, ministered to the faithful, and sought converts. Catholic clergy also displayed the distinctive features of Catholicism that would inspire Catholics and, hopefully, impress others. The clerics’ optimism grew from the opportunities presented by the western frontier and the presence of non-Catholic neighbors. The fruit of these efforts was a European church translated to the American West. Using extensive correspondence, reports, diaries, court documents, apologetical works, and other records of the Catholic clergy, John R. Dichtl shows how Catholic leadership successfully pursued strategies of growth in frontier regions while continually weighing major decisions against what it perceived to be Protestant opinion. Frontiers of Faith helps restore Catholicism to the story of religious development in the early republic and emphasizes the importance of clerical and lay efforts to make sacred the landscape of the New West. “Dichtl’s work is thoroughly researched and meticulously documented, but he employs enough anecdotes of fiery priests, recalcitrant laymen, and saintly (and not-so-saintly) bishops to give his narrative a lively pace.” —Ohio Valley History “Dichtl has produced one of the finest studies of Catholicism in the early republic.” —Journal of the Early Republic
Religion is viewed here as the great cultural force which introduced and preserved civilization in the era of westward expansion from 1776 to the eve of the Civil War. In this first major study of religion in the South, Mr. Posey surveys the work of the seven chief denominations—Methodist, Baptist, Presbyterian, Disciples of Christ, Cumberland Presbyterian, Roman Catholic, and Protestant Episcopal—as they developed in the frontier region that now comprises the states of Kentucky, Tennessee, Alabama, Mississippi, Louisiana, Texas, Arkansas, and Missouri. The great challenges faced by the churches, Mr. Posey believes, were, first, the barbarism continually threatening a people isolated in a savage wilderness and, second, the materialism likely to engross minds preoccupied with the hard necessities of frontier survival. Many frontiersmen who had wandered across the mountains to escape the trammels and restrictions of an established society were distrustful of traditional religion, and some forgot their inherited beliefs entirely. To overcome these attitudes demanded new approaches. As organizations the churches faced great obstacles in attempting to minister to the folk on the moving frontier. One early answer was the camp meeting, and many of its features—an emphasis upon fervid emotion and individualism and the active participation and use of untrained people in religious services—continued as dominant elements in frontier religion. Indeed, those churches flexible enough to make use of these appeals were the most successful in spreading their beliefs. But inherent in the emotion and individualism was the danger of fragmentation, a danger most tragically evident when the slavery controversy split most southern denominations from their northern brethren. In education the churches fared better; even those that were at first skeptical of its benefits were by the time of the Civil War actively engaged in its support. But overall, the southern churches were hampered by too little money for the support of priests and preachers, too little communication between isolated congregations, and too little regard for service to the community. At the center of the churches' work—the care of congregations, the missions to the Indians and the Negroes, and the founding of educational institutions—were the frontier ministers. Mr. Posey pictures these men—stern and hard but full of zeal—as performing a stupendous task in their efforts to build and maintain spiritual life on the southern frontier.
Long out of print, this book identifies the families who settled the largest of the six pioneer Catholic parishes of Pennsylvania, that of St. Joseph's, which extended from Philadelphia up and down the Delaware, west into Berks County, north into New York, and east throughout New Jersey. Herein the researcher will find data on about 3,000 families and 12,000 family members.
Written by one of the foremost historians of American Catholicism, this book presents a comprehensive history of the Roman Catholic Church in America from colonial times to the present. Hennesey examines, in particular, minority Catholics and developments in the western part of the United States, a region often overlooked in religious histories.
Like the rosary itself, the influence of Catholicism on the social and historical development of the American West has been both visible and hidden: visible in the effects of personal conviction on lives and communities; hidden in that the fuller context of this important American religious group has been largely marginalized or undervalued in traditional historiographic treatments of the region. This volume, an outgrowth of the 2004 Walter Prescott Webb Memorial Lectures, seeks to redress this imbalance. Editors Roberto R. Treviño and Richard Francaviglia have assembled here a variety of scholarly voices to present, according to the preface, "little-known stories about a religion whose traditions and adherents had until recently remained largely at the periphery of U.S. history narratives." The result is a work that offers at once a fuller portrait of the Catholic experience in and impact on the American West, and also tantalizing glimpses that are highly suggestive of fruitful areas for further study. The contributors to Catholicism in the American West bring to light the variety, the hardships, and, ultimately, some of the triumphs of Catholicism in the American West. These studies are fine examples of the scholarship currently "reshaping how historians understand the role of Catholicism both in the development of the West and in the broader history of the nation."